Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 13, 2018

Saint John of Prislop


Saint John of Prislop, locally known as Saint John of Silvas, became a monk at a young age in the Prislop Monastery, then known as Silvas Monastery, in southwestern Romania at the turn of the sixteenth century. After several years in that place, he went into the mountains five hundred meters from the monastery to lead a solitary ascetical life, struggling against the assaults of the demons.


There John sat in a cave he dug himself with a chisel, on the bank of the Silvret River. The place is known to this day as "Chilia" or "The House of the Saint", and it has become a place of pilgrimage for Christians. In this cave, the Saint spent his life in increased asceticism, and he also found his end. According to the local tradition, while Saint John was making a window in his cell, he was shot with an arrow and killed by two hunters on the other side of the creek, who mistook him for a wild animal.


The Saints' relatives took his body and placed him in the church in his native village. The fame of his holiness John had acquired since the time of his life, and many godly Christians sought his spiritual counsels; and when news of his death came in Wallachia, several monks from the monastery asked the relatives for the Saint's body to bury him with honors in their monastery, as shown in a local chronicle in verse, "Complaint of the Holy Silvas Monastery of the Diocese of Hateg from Prislop", written by a certain monk Ephraim. A part of the relics of Saint John is still found at Prislop Monastery. He was glorified by the Orthodox Church of Romania on June 20-21, 1992.


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