Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 22, 2017

Commemoration of the Miraculous Deliverance of Moscow and Russia from the Poles in 1612


The end of the sixteenth and beginning of the seventeenth centuries is known in Russian history as the "Time of Troubles.” The country suffered the onslaught of Polish–Lithuanian armies, which scoffed at the Orthodox faith, plundering and burning churches, cities and villages. Through deceit they succeeded in taking Moscow during the reign of Prince Basil Ivanovich. In response to the appeal of His Holiness Patriarch Hermogenes (May 12), the Russian people rose up in defense of its native land. From Kazan, the wonderworking icon of the Mother of God was sent to the army headed by Prince Demetrius Pozharsky.

Saint Dimitri of Rostov (Sept. 21), in his Discourse on the Day of the Appearance of the Icon of the Mother of God at Kazan (July 8), said:

“The Mother of God delivered from misfortune and woe not only the righteous, but also sinners, but which sinners? Those who turn themselves to the Heavenly Father like the Prodigal Son, they make lamentation beating their bosom like the Publican, they weep at the feet of Christ like the Sinful Woman washing His feet with her tears, and they offer forth confession of Him like the Thief upon the Cross. It is such sinners whom the All-Pure Mother of God heeds and hastens to aid, delivering them from great misfortunes and woe.”

Knowing that they suffered such misfortunes for their sins, the whole nation and the militia imposed upon themselves a three-day fast. With prayer, they turned to the Lord and His All-Pure Mother for help. The prayer was heard. Saint Sergius of Radonezh appeared to Saint Arsenius (afterwards Bishop of Suzdal) and said that if Moscow were to be saved, then people must pray to the Most Holy Virgin. Emboldened by the news, Russian forces on October 22, 1612 liberated Moscow from the Polish–Lithuanian usurpers. A celebration in honor of the Kazan Icon of the Most Holy Theotokos was established in 1649. Even in own day this icon is especially revered by the Russian Orthodox nation. The Kazan Icon is also commemorated on July 8.


Apolytikion in the Fourth Tone
O fervent Protectress, Mother of the Lord Most High, you intercede for all before your Son Christ our God, granting salvation to all who seek refuge in your protection. Protect us all, O Queen and Sovereign Lady, for we are stricken with grief and wounded by sin. With tears we stand before your pure Icon, praying with contrite souls and humble hearts. All our hope we place in you, may we be delivered from evil. Grant to all what is expedient, and save all, O Virgin Theotokos: For you are the Holy Protection of your servants.

Kontakion in Plagal of the Fourth Tone
Let us run to the gracious and quiet haven, the fervent helper, ardent and eager to save all. Let us run to the Virgin’s protection and hasten to repentance. The pure Theotokos grants us unfailing mercy, she comes to help all, delivering her faithful servants from tribulations.


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