Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 30, 2017

Saint Joseph I Galesiotes, Patriarch of Constantinople (+ 1283)

Saint Joseph I of Constantinople (Feast Day - October 30)

Verses

Among the Patriarchs Joseph shines greatly,
With the Patriarchs he has a heavenly tent.

Joseph I Galesiotes was a highly educated and virtuous monk who served twice as Patriarch of Constantinople, from 1266 to 1275 and from 1282 until shortly before his death in 1283. He is most notable as an opponent of Emperor Michael VIII Palaiologos' (known as the Latin-minded and the Azymite) plans to unite the Orthodox Church with the Catholic Church, for which he is recognized as a confessor by the Orthodox Church.

After being married for eight years he became a monk upon the death of his spouse. He served as a Reader from 1222 until 1254, and in 1259/60 became abbot of the Lazaros Monastery on Mount Galesios near Ephesus. Joseph became the confessor to Emperor Michael VIII Palaiologos (reigned 1259–82). In this capacity, he was sent in 1264 by Michael to Patriarch Arsenios Autoreianos to seek the lifting of the Patriarch's excommunication of the Emperor on account of the blinding of the young John IV Laskaris (r. 1258–61). Arsenios remained intransigent, however, and at length Michael deposed him and on 28 December 1266 named Joseph to the patriarchate. Joseph soon issued a pardon to the emperor, which enraged the supporters of his predecessor and exacerbated the so-called "Arsenite Schism".

In 1272 Joseph officiated at the coronation of Andronikos II Palaiologos as co-emperor, but soon fell out with Michael VIII over the latter's projected union of the Orthodox Church with the Catholic Church. For Michael, who was threatened by the ambitions of Charles of Anjou, the Union was the sole instrument for preventing a full-scale assault by the Western powers on his empire, but the clergy and peopl of Byzantium almost universally opposed the concessions made to the Papacy on matters of doctrine and Papal supremacy. In 1273, Joseph swore an oath not to accept the Union under the terms set out by the Pope, and in early 1274, as the Constantinopolitan delegation prepared to travel to the Synod of Lyon to effect the Union, he retired from his official duties to the Peribleptos Monastery.

Joseph resigned his office on 9 January 1275, retiring to the Monastery of Anaplous and later to the town of Chele on the Black Sea coast, before returning to Constantinople in summer 1280 to the Monastery of Kosmidion. Following the death of Michael VIII in 1282, Andronikos II reversed his father's ecclesiastical policies, deposing the Latin-minded John XI Bekkos and recalling Joseph to the patriarchate (31 December 1282). Joseph's poor health however forced him to resign his office shortly before his death on 23 March 1283.

Due to his staunch anti-Unionite stance, he was declared a confessor by his successor Gregory II. He was later canonized, and is celebrated on 30 October as a Champion of Orthodoxy.


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