Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 5, 2012

The Vision of the Theotokos Communing the Weary Fathers


On the One Who Saw the Panagia Communing 
the Weary Brothers With Heavenly Bread

By Monk Agapios Landos

In the time of Saint Savvas there lived in his Lavra many virtuous monks who served the Lord. A noble and wealthy ruler, therefore, went there to live the monastic life, who was welcomed with joy by the Saint.

Because he was not accustomed to labor, he looked after him and did not let him go with the others to do heavy field work. There they worked until the ninth hour, and then they would come together and read the Service. After Vespers they ate once a day as a community.

Because he could not do these things, since he was a Novice, he was ordered to struggle in the Monastery as much as he could, and to fast until all the brothers returned, that they may eat together in accordance with the Rule.

However, he could not even keep this command, but he ate in his Cell, because his relatives brought him various foods.

The Saint knew this, but since that Monk was a Novice, he did not rebuke him so as not to sadden him, but only supplicated God to correct him.

Thus, the feast of the Most Holy Theotokos on the fifteenth of August came, and on the morning of the previous day, when all the brothers went to work, the Saint told them to return early that they may chant. He told the Novice to go to the church at the time of Vespers and to notify him when all the brothers gathered. So he did.

And when the fathers came, the Novice saw a wondrous vision, not sleeping but awake. That is, he saw a beautiful woman between two angels, who shined brighter than the rays of the sun. One held a cup full of heavenly bread, and the other a small cloth. And that beautiful woman, who was our Lady, held a golden spoon, and each brother came forward in his turn and the angel wiped their face with the cloth. After they venerated the Panagia, she took the spoon and gave them the heavenly bread.

Seeing this, the Novice was amazed, and when he approached to also claim the gift, the desiring one failed. Neither the angel wiped him nor did the Panagia commune him.

But she told him: "This food is the Body of my Son and it is taken by those who fast until this hour and are cleansed, yet you do not fast. How, therefore, can you commune from this Bread?"

And he said: "At least let the angel wipe me with that sacred cloth."

And she responded to him: "If you want to be wiped with this, then you also must labor with the others, because they were sweaty from their labor which is why they were wiped, but what sweat from you will the angel wipe?"

Hearing this, he ran frightened to the abbot, saying: "Did you perhaps see the vision I the unworthy one saw?

And the Saint replied to him: "That which you saw was for your correction. The brothers are informed that the Panagia sanctifies them to be worthy at every celebration to commune of the Divine Mysteries."

Since then and henceforth, therefore, he toiled more and ate less, and living thus with blessed obedience, he was made worthy of heavenly blessedness.

From The Salvation of Sinners. Translated by John Sanidopoulos.

Note: The fresco above, shocking to many, misused by some, is a modern representation of this beautiful beneficial story at the Holy Monastery of Saint Savvas in the Judean Desert. It is nothing more, nothing less. When one contemplates the meaning of this image, the moral of the story above should alone be contemplated.


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