Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 27, 2010

The Tomb of Lazarus


[Between 1948 and 1953 excavations lead to the uncovering of ancient Bethany and with it the various sites of Christian devotion from Roman times. The website here details this history together with pictures. - J.S.]

Like most Jewish tombs of old, that of Lazarus was composed of a vestibule and a burial chamber. Quarried out of the soft rock, the tomb was most likely faced during the Byzantine period with stone or marble-work. In its present state, however, with the exception of the entrance, the tomb shows traces of changes and additions made during the Middle Ages. Since the sixteenth century, the entry to the tomb has been made not from the east but from the north, outside the mosque. A flight of 24 steps leads down to the vestibule, 3,35 m. long, 2,20 wide. The east wall was once pierced by the original entrance to the tomb but this is now walled up. Three steps connect the vestibule with the inner chamber which is a little more than two metres in size. It contains three funerary niches (arcosolia), now mostly hidden by a facing of stonework. One tradition places the tomb of Lazarus to the right of the entrance which was formerly closed by a horizontal stone. According to pilgrims of old, it was in this vestibule that Jesus was standing when he called Lazarus from the grave.





See a video here.

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