Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 15, 2018

Saint Serapion of Pskov (+ 1480)

St. Serapion of Pskov (Feast Day - May 15)

Saint Serapion of Pskov was born at Yuriev (now Tartu), which then was under the rule of Germans, who sought to stamp out Orthodoxy. His parents were parishioners of a Russian church in the name of Saint Nicholas.

Saint Serapion was well versed in the Holy Scriptures, and more than once he entered into the defense of Orthodoxy. When they wanted to convert him by force to the foreign faith, he departed to the Tolvsk wilderness, not far from Pskov, where the Pskov ascetic monk Euphrosynus (May 15) began his prayerful work.

Under his nurturing, Saint Serapion began to acquire the wisdom of wilderness life. But soon he happened to undergo temptations. Without a blessing, he wanted to leave his guide and to live an ascetic life in complete solitude. But the Lord brought the inexperienced novice to his senses: after he seriously hurt his leg, he repented of his self-will and disobedience and returned to the Elder.

After he received the Great Schema, he dwelt constantly with Saint Euphrosynus for 55 years, strictly keeping the vow of silence. Brethren began gradually to gather around Saint Euphrosynus, for which the Elder built a temple in the name of the Three Hierarchs and gave a monastic rule.


Saint Serapion zealously fulfilled everything commanded of him and was a role model for the monks. The monk so strictly fulfilled the monastic vow of uncovetousness, that a copyist of his life called him “an unburied corpse.” He bore every insult with extraordinary humility, always blaming himself alone, and he himself asked forgiveness of his insulter. The monk deeply sensed the power of communal prayers and he said that “the order of the twelve Psalms” sung alone in the cell cannot equal one “Lord have mercy” sung in church.

Saint Serapion died on September 8, 1480, on the Feast of the Nativity of the Most Holy Theotokos. Since the day of the repose of Saint Serapion coincides with one of the Twelve Great Feasts, his commemoration is on September 7. A Troparion and Kontakion were composed for the Saint.


Saint Euphrosynus himself committed the body of his disciple to the earth. By his fervent deeds he had transformed himself into mere “bones covered by skin.” Saint Serapion was not separated from his spiritual father even after death: their holy relics were placed beside each other. A common service was composed to Saints Euphrosynus and Serapion (15 May), wherein Saint Serapion is glorified as the first co-ascetic, “companion and friend” of Saint Euphrosynus.


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