Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 30, 2018

Saint Felix I, Pope of Rome (+ 274)

St. Felix of Rome (Feast Day - May 30)

A Roman by birth, Felix was chosen as Pope on 5 January 269, in succession to Pope Dionysius, who had died on 26 December 268.

Pope Felix I was the first to condemn the heresy of Paul of Samosata, who taught that Jesus was born a mere man, but that he was infused with the divine Logos or Word of God. Felix was the author of an important dogmatic letter on the unity of Christ's Person. He sought the pagan emperor Aurelian's aid in settling the theological dispute between the anti-Trinitarian Paul of Samosata, who had been excommunicated and deprived of the bishopric of Antioch by a synod of bishops in 269 for heresy, and the orthodox Domnus, Paul's successor. Paul refused to give up his throne, and in 272 the emperor Aurelian was asked to decide between the rivals. He ordered the church building to be given to the bishop who was "recognized by the bishops of Italy and of the city of Rome", namely Felix.

Though he was spoken of as a martyr in the Fourth Ecumenical Synod at Ephesus in 431, there was most likely a confusion of names and he probably reposed in peace on December 30, 274. According to the notice in the Liber Pontificalis, Felix erected a basilica on the Via Aurelia; the same source also adds that he was buried there. The latter detail is evidently an error, for the fourth-century Roman calendar of feasts says that Pope Felix was interred in the Catacomb of Callixtus on the Via Appia. The statement of the Liber Pontificalis concerning the pope's martyrdom results obviously from a confusion with a Roman martyr of the same name buried on the Via Aurelia, and over whose grave a church was built. In the Roman "Feriale" or calendar of feasts, referred to above, the name of Felix occurs in the list of Roman bishops (Depositio episcoporum), and not in that of the martyrs.


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