Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 15, 2018

Saints Salome of Ujarma and Perozhavra of Sivnia

Sts. Salome and Perozhavra of Georgia (Feast Day - January 15)

Saints Salome of Ujarma and Perozhavra of Sivnia were the helpers and closest companions of Saint Nina, Enlightener of Georgia. Saint Nina herself had converted them to the Christian faith from Zoroastrianism in 337.

Salome was the wife of Rev II, the son of King Mirian III of Iberia, and Perozhavra was married to the ruler of the Kartli region. Both women were queens, but they succeeded in serving Saint Nina while retaining their imperial roles. Saint Nina taught them to pray, and the women fasted regularly and performed good works. As a result of their influential social status, the two queens were able to help Saint Nina tremendously in spreading the Christian faith.

After the conversion of Kartli, with inspiration from Saint Nina and by the order of King Mirian, Saint Salome erected a cross in Ujarma in the Kakheti region.

When Saint Nina fell ill in the village of Bodbe, the queens Salome and Perozhavra stood by her bed and wept bitterly at having to part with their beloved teacher and healer. They entreated Saint Nina, who was finishing her last hours on this earth, saying, “Tell us, our Queen, how did you come to our country to free our souls, and where were you raised? Tell us how to continue your good works. You who have delivered us from bondage to the enemy, tell us, what shall we do?”

From the information that Saint Nina then related to them, Saints Salome and Perozhavra wrote The Life of Saint Nina, Enlightener of Georgia. Salome died at an unknown date about 361, around the same time that her husband died. Salome bore Rev II two sons: Saurmag II and Trdat, also known as Tiridates.[5] Through her sons, Salome and Rev II would have further descendants. The Church of Georgia commemorates them on January 15, the day following the commemoration of Saint Nina.



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