Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



January 28, 2018

A Poem on the Publican and the Pharisee (St. Gregory the Theologian)


By St. Gregory the Theologian

Two men, I am taught, went up to the temple, an overweening Pharisee who considered himself before all with God, and a publican whose heart within him was heavy because of unholy gains. The Pharisee recounted in detail his fast, his tithings according to the law, comparing himself with the men of old, and making light of the publican in his words. The publican, however, wept, beat his breast with his hands, and, afraid to raise his eyes to the broad heaven, throne of almighty God, he turned his humble gaze to the pavement. Standing afar off, he prayed thus: "Be merciful, be merciful to thy servant who is weighed down with evil. Not the law, not tithing, nor good works will save me, nor is my assailant mistaken. I am ashamed to touch the temple with my unholy feet. Let thy grace and thy pity flow on my unworthiness, for this is the one hope, O King, thou hast provided for miserable sinners."

So they spoke. God heard both, and had pity on the one he saw afflicted, whereas the haughty one he rejected. My God, I draw courage from the fact that thus you saw and straightway judge. I am that publican in your sight, all deep in sin. The help I hope for is measured by the depth of my groans. If ever my father and my dear mother did honor thee with tears, and groans, and prayers, or devote to thee even a tiny portion of their possessions, or made thee a gift of pleasing and holy sacrifices, remember them, and help. I myself have never accomplished anything worthy of thee. Drive off evil anxieties. Let me not be strangled by the thicket of thorns, or impeded, as I hasten on the heavenly road. O my strength, escort me without mishap. I am thy worshiper and thy portion.

From the poem Concerning His Own Affairs (De rebus suis).


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