Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 29, 2016

The Relics of Saint John Cassian in Marseilles

Skull of St. John Cassian

After visiting many monasteries and saints throughout Egypt, the Holy Land and Asia Minor, St. John Cassian went to Rome, where he accepted the invitation to found an Egyptian-style monastery in southern Gaul, near Marseilles. He arrived in Marseilles around 415. He founded a complex of monasteries for both men and women, one of the first such institutes in the West, and served as a model for later monastic development. It is believed this establishment was the Abbey of Saint Victor, or it was located nearby. Cassian died in the year 435 in Marseilles.

Like the great majority of recognized saints of the Roman Catholic Church, he is not one of the saints in the General Roman Catholic calendar of saints for celebration everywhere, but the Archdiocese of Marseilles and some monastic orders celebrate his memorial on his feast day, which in the West is July 23rd. Although he is generally recognized as a saint by the Catholic Church, he is little celebrated probably due to his opposition to certain teachings of Augustine which were embraced by Catholicism, although not accepted by the Orthodox Church, being in full agreement with St. John Cassian. In the Orthodox Church he is generally celebrated on February 29th.

St. John Cassian's sacred relics, which were said to have worked many miracles, are kept in an underground crypt in the Abbey of Saint Victor in Marseilles. His sarcophagus is there together with his head and right hand. Other portions of the relics and skull of St. John Cassian are also said to be preserved in the Church of Saint Cassian in Nicosia, Cyprus.

Sarcophagus of St. John Cassian

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