Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 23, 2010

Christmas in Ukraine


Ukraine celebrates Christmas on January 7. A Christmas tree on Independence Square in Kiev doubles as a New Year's tree. While celebrating Christmas was not accepted during much of the 20th century, an increasing number of families celebrate Christmas in Ukraine.

The season of Christmas begins with advent (Pylypivka) - four weeks of fasting and preparing one's self for the birth of Christ. In preparation for Christmas, the house is cleaned from top to bottom and the outside of the house is whitewashed. A sheaf of wheat (didukh) is saved from the harvest. The didukh represents the family: the living, the dead and those unborn. Before Christmas Eve (Sviata Techera), the sheaf is decorated with ribbons, flowers and a small wreath of basil. It is put under an icon in a corner of the room on Christmas Eve. Those who are familiar with Ukrainian culture will understand the importance of grain to Ukraine – even the Ukrainian flag, with its blue and yellow colors, represents golden grain under a blue sky.



Ukraine's Santa Claus is called Did Moroz (Father Frost) or Svyatyy Mykolay (St. Nicholas). Ukraine has a special connection with St. Nicholas, and the figure of St. Nicholas and Did Moroz are closely associated. St. Nicholas Day on December 19th, not Christmas, is the usual gift-giving day in Ukraine, though today it is altered to Christmas day. On this day people invite guests in and sleighs would be ridden around the village to see if the snow was slippery [icy]. This is the holiday for young children, for they would receive gifts from St. Nicholas, the patron saint of children. "St. Nicholas" was often accompanied by "angels" and might have quizzed the children on their catechism. Father Frost rides a sleigh, which is carried by reindeers. Snowflake Girl, who dons a silver blue costume that is trimmed with white fur and a crown of snow, assists Father Frost in his journey.

Sviaty Vechir, or Holy Evening, is the Ukrainian Christmas Eve. Families celebrate with special food. Hay may be brought into the house to remind those gathered of the manger in which Christ was born. Families wait until the first star appears in the sky before beginning to eat and may attend church services late that night.



On the Christmas Eve, church services begin before midnight and continue till the next morning. The traditional Christmas greeting 'Khristos rodyvsya!' or 'Khristos razhdayetsya' (meaning "Christ is born!"), is recited by the head of the family. The other members of the family answer him by saying 'Slavite Yoho!' ("Let Us Glorify Him!"). The entire family sings Ukrainian Christmas carols or Kolyadky after supper. In some Ukrainian communities, the ancient tradition of caroling is still continued. Youngsters or members of church go from door to door and collect donations from celebrators. 'Boh predvichny' is the most popular Ukrainian carol. Ancient pagan songs converted into Christian carols are also sung.

The traditional Christmas customs in Ukraine used to be colorful and full of conviviality. However, the contemporary celebrations are more focused on the ‘Holy Supper’ and the religious services of the church.

The tradition of spider webs on the tree, which is a symbol of good luck, is based upon the following legend:

There once was a widow, who lived in a small hut. One day a pinecone dropped on the floor and it took root. Her children were excited that they would have a tree for Christmas. All summer long they made plans on how they would decorate the tree. They were very poor, so poor that they did not have anything to decorate the tree with. The widow went to bed on Christmas Eve knowing that the tree would not be decorated. Early on Christmas morning, the woman was awakened by her children. "Mother, mother wake up and see the tree it is beautiful!" The mother arose and saw that during the night a spider had spun a web around the tree. The youngest child opened the window to the first light of Christmas Day. As the shafts of the sun crept along the floor, it touched one of the threads of the spider web and instantly the web was changed into gold and silver. And from that day forward the widow never wanted for anything.

BECOME A PATREON OR PAYPAL SUBSCRIBER