Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 13, 2021

Elder Ephraim of Vatopaidi Returns to his Monastery after a Three and a Half Month Battle With the Coronavirus


The return of Elder Ephraim to Vatopaidi Monastery on the Holy Mountain was an event that everyone was looking forward to. The fathers of the Monastery say that it was not accidental that he came exactly one day before the feast of the Monastery for the Holy Zoni of the Panagia. After being tested for the coronavirus in late May and for an absence of about three and a half months at Evangelismos Hospital and Animus Rehabilitation Center, he returned on September 11th healthy to his spiritual children.

The reception was modest and moving. He arrived around 7:30 p.m. at the port of the Monastery where all the Heads of the Monastery were waiting for him, while the whole brotherhood was waiting for him outside the gate of the Monastery, where the fathers, with obvious joy on their faces, lined up to receive his blessing and kiss his hand.

At the gate of the Monastery all the priests and deacons of the Monastery were waiting for him wearing their robes and one of them was holding the Holy Zoni of the Panagia for the Elder to venerate, which he did with tears in his eyes.

He seemed to be moved, and proceeded to enter the entrance of the Monastery, while the choir of the monks preceded, chanting Axion Estin in the second tone, the so-called "Hagioritiko". So the procession proceeded to the temple (chanters, priests, deacons, the Elder having worn the abbot's cloak, followed by the monks and a few pilgrims).

Inside the temple, some troparia were chanted by the choir along with a slow doxology and prayers were made by the deacons. The Elder said tearfully the prayer "Hear us O God…". Then all the chanters gathered and sang a beautiful polychronion for the Elder. Father Germanos, who stood in the Elder's place during his absence, then welcomed him before the Elder himself offered his thanks to all those who helped in his recovery and return. He especially thanked the Panagia, the Saints of Vatopaidi, the medical doctors, those who looked after him, but most of all Noetic Prayer which strengthened and consoled him, encouraging his fellow monks to also engage in nepsis and hesychasm..

A few days earlier, on September 9th, Elder Ephraim was interviewed by a Cypriot news station about his battle with the coronavirus. He talked about his recovery as a return from the dead, because he came close to death and recovered, which he considered a miracle, since even the doctors were amazed by his recovery. Now he is currently in much better health. As for the virus, he sees it as a sign of the times, a sign of God's wrath, since sin in the world has consequences for the world according to the spiritual law, and God desires our repentance through tribulation and not punishment. At the same time he encourages everyone to be vaccinated, since science is a gift from God which helps prolong our life for the desired repentance. He confesses that he was planning on being vaccinated before he was diagnosed with the coronavirus, but due to his schedule he would push the date further into the future, and eventually he was too late. He says he became infected after a monk from his monastery returned from the hospital in Thessaloniki and since then he had difficulties with his health. As of September 7th, Elder Ephraim was vaccinated. As he says, "Faith in God is not opposed to medical science, but works together with medical science," and "those who stick to alternative opinions to what the Church teaches and has accepted, should keep it to themselves." He also mentioned an encyclical of the Holy Hieromartyr Kyprianos of Cyprus, who was hung by the Turks in 1821, who encouraged everyone to be vaccinated at that time against the epidemic of smallpox.

  
 




 

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