Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 10, 2018

Commemoration of the Deliverance of Zakynthos from the Plague by Saint Haralambos in 1728


Following the fall of various Venetian-occupied cities and forts in mainland Greece and the fall of Crete in 1669, Zakynthos became a key port for Venetian trade from and towards the Levant and Constantinople - where the Ottoman Turkish authorities lagged western Europe in disease prevention and control. Additionally, Zakynthos was only a short distance from the Peloponnese where again the Ottoman Turkish authorities were lax in enacting policies to prevent disease and building appropriate infrastructure to improve sanitary conditions and the health of the inhabitants of the area. Consequently, many merchants and sailors entered and exited the port of Zakynthos from Ottoman Turkish controlled ports - these merchants and sailors were sometimes unwilling to undergo the increasingly strict measures Zakynthos enacted to avoid plague, pestilence, cholera and other disease outbreaks. Therefore, the people of Zakynthos were at significant risk of being impacted by the plague, pestilence and other disease epidemics.


Zakynthos did suffer from serious outbreaks of the plague in 1617, 1646, 1692 and 1728 and also smallpox in 1713, 1748 and 1778. One of the most famous victims of the 1728 plague was the painter and sometime doctor, Hieronymous Plakotos. He and his son died in his doctor's clinic and the local authorities decided to burn it, including his paintings, fearing a further outbreak. From the beginning of the 18th century the sanitary measures taken by the Venetian authorities and enacted by local Cittadini such as strict control of population movements and quarantine, improved lazarettos, better trained public health offices and coastal garrisons, reduced the incidences of outbreaks in the 18th century.


In the year 1728 George Xenos of Zakynthos had a dream in which he saw Saint Haralambos thwarting off the deadly plague. Immediately after this vision the spread of the horrible disease began to subsist, and the population of Zakynthos appealed to the Venetian authorities to ratify the building of a new stone church dedicated to Saint Haralambos in Potami. Permission was granted and a beautiful church was erected. Annually a procession took place on February 10th to commemorate the deliverance of Zakynthos from the plague of 1728 by Saint Haralambos. In 1732 the iconographer Nicholas Kallergis, who painted most of the images of the church, painted a processional icon depicting the deliverance of Zakynthos from the plague by Saint Haralambos, and this image was coated in silver in 1743.

Litany with the Relic of Saint Haralambos, painted by John Koraes in 1756, from the Church of Saint Haralambos in Potami, now in the Museum of Zakynthos.





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