Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 25, 2011

Discovery of the Relics of a Saint At Neamt Monastery

The pavement at Neamt Monastery where the Saint was found.

By Hieromonk Ioanichie Balan

Suddenly on May 26, 1986 the paved path leading to the southwest entrance of the church of Neamt Monastery began slowly rising up to 30 cm. The pavement consists of large pieces of stone. The piece of stone that was rising was the length of a man and the width of a coffin, but they did not understand what it was. They thought the sewer broke down. But when there is a ground fault it goes down, not up. They dug a meter and found nothing. The stone and concrete, the dimension of the coffin, had been rubbed like flour: "What could possibly be here?" - "Come let us close it up." - No, let us dig a little more. What do we have to lose?" They dug a half meter more, and what did they find? Great miracle! The relics of a saint! Some say it's Saint Paisius Velichkovsky (who lived in this monastery from 1779 to 1794). This is what they did in the old days. When you wanted to hide something valuable you put it in a place where a lot of people passed by so that no one suspected anything.

Nobody knows which Saint it is. We pray to God to reveal his name.

It was a moment of great upheaval. People came to the monastery. They lit candles. The Securitate of Ceausescu came to the monastery. Unpleasant events occurred. Now I do not want to say. They stopped the people in Tirgu Neamt (being the last village before the monastery). They put obstacles for the bus to not pass. The fathers of the monastery, seeing that things were getting complicated and dangerous, put the relics in the coffin and hid them in a hiding place inside the wall of the monastery, which has a thickness of 2-3 meters.



The next day came the Securitate. There were queries and investigations. Two to three months passed by. More was coming. They asked us: "Where are those bones. Give them to us." They then said among themselves: "Go to the ossuary." - "Where is it?" - "Down there in the cemetery." They went there, and upon seeing so many skulls they came out scared. As if they had a hindrance of conscience. They left and did not bother anyone again. Today the relics of the unknown saint are located in the narthex of the Neamt Monastery in Romania.

Source: Translated by John Sanidopoulos.

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