Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 26, 2010

Saint Nikon the "Metanoeite" (Preacher of Repentance)

St. Nikon the Metanoeite (Feast Day - November 26)

Saint Nikon "Metanoeite" ("Preacher of Repentance", or more literally "Repent Ye") was born at Pontus Polemoniacus at the beginning of the tenth century. He was the son of a wealthy landowner, and he was given the name Niketas in Baptism.

Since he had no desire to take over the management of his family's wealth and estates, Niketas entered the monastery of Chrysopetro, where he shone forth in prayer and asceticism. When he received the monastic tonsure, he was given the new name Nikon. The new name symbolizes a new life in the Spirit (Romans 7:6), and the birth of the new man (Ephesians 4:24). A monk is expected to stop associating himself with the old personality connected to his former life in the world, and to devote himself entirely to God.

Nikon had a remarkable gift for preaching. When he spoke of virtue and spiritual matters, his listeners were filled with heartfelt compunction and love for God. His words produced such spiritual fruit in those who heard him that he was asked to travel through the eastern regions to preach. He visited Armenia, Crete, Euboea, Aegina, and the Peloponnesus, proclaiming the Gospel of Christ.


"Repent, for the Kingdom of Heaven is at hand." This was the message of Saint John the Baptist (Matt. 3:2), and of Christ Himself (Matt. 4:17). This was also the message of Saint Nikon. Wherever he went, he would begin his sermons with "Repent," hence he was called "Nikon Metanoeite," or "Nikon, the Preacher of Repentance."

At first, people paid little heed to his message. Then gradually he won their hearts through his preaching, his miracles, and his gentle, loving nature. He stressed the necessity for everyone to repent, warning that those who utter a few sighs and groans and think that they have achieved true repentance have deluded themselves. Nikon told the people that true sorrow for one's sins is cultivated by prayer, self-denial, almsgiving, ascetical efforts, and by confession to one's spiritual Father.

After sowing the seeds of piety, Nikon began to see them bear fruit. People started to change their lives, but he urged them to strengthen their souls in virtue and good works so that they would not be overwhelmed by the cares of this world.

Eventually, Nikon settled in a cave outside Sparta. Soon he moved into the city, because so many people were coming to hear him. In the center of Sparta, he built a church dedicated to Christ the Savior. In time a monastery grew up around the church.

Nikon never ceased to preach the word of God, and to lead people back to the spiritual life of the Church. He also healed the sick, and performed many other miracles.


Saint Nikon fell asleep in the Lord in 998, and his memory was honored by the people around Sparta. During the Turkish occupation of Greece, however, he was all but forgotten, except in Sparta. After the Greek Revolution in 1821, a service to St Nikon was composed by Father Daniel Georgopoulos, and was based on the Saint's Life, which had been written by Archimandrite Gregory of Saint Nikon's Monastery in 1142.

Saint Nikon was recognized as the patron saint of the Diocese of Monemvasia and Lakedaimon in 1893 when the cathedral church in Sparta was dedicated to Saint Nikon, the Preacher of Repentance.

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Apolytikion in the Third Tone
Lacedaimon doth rejoice with gladness in the godly shrine of thy blest relics, which doth make streams of healings to overflow and doth preserve from affliction and sore distress all them that hasten, O Father, to thee with faith. Venerable Nikon, intercede with Christ God in our behalf that His great mercy may be granted unto us.

Kontakion in the Second Tone
Emulating the life of the Angels, thou didst esteem the world's delights as dross, while showing us the paths of repentance, O righteous and God-bearing Nikon. Wherefore, as we now celebrate thy memorial, we honour thee; for thou in truth art a fountain of healings.







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