August 24, 2012
Machaerus is the infamous setting of the beheading of John the Baptist. The historian Josephus corroborates a story from the Gospels in which John the Baptist condemned Herod Antipas’s marriage to his brother’s wife, Herodias. Herodias’s daughter Salome danced for her step-father, and when he offered to grant anything she asked, she demanded the beheading of John the Baptist. In “Machaerus: Where Salome Danced and John the Baptist Was Beheaded” in the September/October issue of Biblical Archaeology Review, excavation director Győző Vörös writes that “we can identify the very location of the party where Salome danced.”
While the beheading of John the Baptist lends the Herodian palace a special notoriety, Győző Vörös examines the archaeology and extended site history to show how the location of the Dead Sea fortress at Machaerus led to its special place in Herodian Judea. Looking across a longer expanse of history, the Hasmonean, Herodian and Zealot occupations at Machaerus tell the different stories of their respective periods, from regal luxury to the brutality of a Roman siege.
Machaerus was the easternmost of Herod’s renovated palatial fortresses. While Vörös insightfully notes comparisons to the other fortresses, Machaerus stands out because of its location east of the River Jordan. Rising majestically above the Dead Sea (see the cover of the September/October issue of BAR), the fortress could be seen from as far north as Alexandrium and as far south as Masada, and smoke signals from the citadel were visible in Jerusalem. In addition to its natural defensible position on a rocky hilltop, Machaerus served as the first line of defense—and warning—against any eastern invaders.
Machaerus was more than just a military outpost; the extensive renovations by Herod turned the originally defensive center into a lavish palace that set the stage for a (deadly) Herodian birthday party. In “Machaerus: Where Salome Danced and John the Baptist Was Beheaded,” Győző Vörös explores the archaeology, architecture and history of the site, telling Machaerus’s tale from the lower city to the citadel’s peaks, and from its Hasmonean origins to a cruel ending at the hands of the Roman army.
For more about Machaerus, read Győző Vörös, “Machaerus: Where Salome Danced and John the Baptist Was Beheaded.” Biblical Archaeology Review, September/October 2012