Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 16, 2020

"The Week of the Prodigal Speaks So Much To Us!" (St. Theophan the Recluse)


By St. Theophan the Recluse

The week of the prodigal speaks so much to us!

It speaks about our peace and satisfaction in the house of the heavenly Father.

About our mad departure from the Father’s guardianship to unbridled freedom.

About the richness of the heritage given us despite our disobedience.

About its reckless waste on all sorts of indecencies, and about our utter impoverishment as a result.

But then it talks also about how one recovers his senses, and, coming to himself, decides to return to his greatly merciful Father.

It talks about how he returns, how he is received lovingly, and is restored to his first state.

Who will not find this lesson profitable?

If you abide in your father’s house, do not strive for freedom.

You see how a similar experience ended!

If you have run away and are squandering all, end this quickly.

If you have already squandered everything and are living in poverty, decide quickly to return — and then, return.

There every indulgence, and all the former love and satisfaction, await you.

This last step is the most necessary one.

But there is no point in enlarging upon this. All has been said concisely and clearly.

Come to your senses, decide to return, arise and hurry to the Father.

His embrace is open and ready to receive you.



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