Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 12, 2020

Saint Prochorus the Georgian (+ 1066)

St. Prokhor the Georgian (Feast Day - February 12)

Saint Prochorus the Georgian, a descendant of the noble Shavteli family, was born at the end of the 10th century and grew up in a monastery. When he reached manhood he was ordained a hieromonk and labored for one year at the Lavra of Saint Savvas in Jerusalem. Then, with the blessing of his spiritual father Ekvtime Grdzeli, he began the reconstruction of the Holy Cross Georgian Monastery near Jerusalem.

According to tradition, at this spot Abraham’s nephew Lot planted three trees — a cypress, a pine, and a cedar. Eventually these three trees miraculously grew into one large tree. When the Temple of Solomon was being built, this tree was cut down but left unused. It is said that the Cross on which Christ our Savior was crucified was constructed from the wood of this tree.

In the fourth century, the land on which the miraculous tree had grown was presented to Holy King Mirian, the first Christian king of Georgia. Then in the fifth century, during the reign of Holy King Vakhtang Gorgasali, the Holy Cross Monastery was founded on that land. The monastery was destroyed several times between the 7th and 9th centuries.

Finally, in the 11th century, King Bagrat Kuropalates offered much of his wealth to Saint Prochorus for the restoration of the monastery. Saint Prochorus beautified the monastery, then gathered eighty monks and established the typicon (the monastic rule) for the community in accordance with that of the Saint Savvas Lavra.

When Saint Prochorus had labored long and lived to an advanced age, he chose his disciple Giorgi to be the monastery’s next abbot.

Then he departed for the wilderness with two of his disciples, and after some time the righteous monk yielded up his spirit to God.

Beyond this, little is known about the life of Saint Prochorus. According to Georgian researchers and scholars, he was probably born sometime between 985 and 990. He spent the years 1010 to 1015 in Jerusalem, and labored at the Lavra of Saint Savvas until 1025. He reposed in the year 1066, between the ages of 76 and 81.






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