Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 10, 2020

Saint Longinus of Koryazhemsk (+ 1540)

St. Longinus of Koryazhemsk (Feast Day - February 10)

Saint Longinus of Koryazhemsk first pursued asceticism at the Monastery of Saint Paul of Obnora, and then lived at the Saints Boris and Gleb Solvychegod Monastery. From there he settled with his friend Simon Soiginsky near Vychegda, toward the mouth of the Koryazhema river.

Here, deep in the countryside, ten versts from Solvychegod, the ascetics built cells and a chapel. Soon after his friend Simon went to live on his own near the Soigu river about 60 versts away. When the fame of Longinus began to spread, brethren gathered around him, they built a church dedicated to Saint Nicholas, and built what became known as the Koryazhemsk Monastery in which the Saint was abbot. Near the church there was a well, dug out by Saint Longinus himself.


After his death on February 10, 1540 the Saint’s body was buried, in accord with his last wishes, near the entrance to the church. Sixteen years later, it was placed inside the church.

On May 9, 1665 the wooden Church of Saint Nicholas was replaced with the stone Church of the Annunciation which contained a chapel dedicated to Saint Nicholas. The tomb of the Saint was allowed on February 25, 1821 to be decorated with gilded carvings and crowned with a canopy. On March 18, 1872, after the dismantling of the dilapidated Church of the Annunciation, the coffin of the Saint was transferred to the Church of the Savior.





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