Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 4, 2020

Saint Evagrisi of Georgia, Disciple of Saint Shio

St. Evagrisi of Georgia (Feast Day - February 4)

Saint Evagrisi was born to God-fearing and pious parents who read the Holy Scriptures to him from the earliest years of his childhood. When he reached manhood, Evagrisi became ruler of Tsikhedidi.

One day Evagrisi went hunting in the Sarkineti Mountains where Saint Shio of Mgvime had settled. While he was hunting, his companions dispersed in various directions, and he was left alone to survey his surroundings. There he beheld a bird, resembling a dove, on its way to bring food to Saint Shio, and noted the place where it landed.

The next day he located the hermit’s cave dwelling.

Astonished at Saint Shio’s strict asceticism, Evagrisi was filled with holy envy, having a desire to emulate the hermit, and he told him, “God is truly alive. I will not leave you, I will not go back.” Saint Shio advised him to be wary of such an impulsive decision, since it would be quite difficult for a man who had grown up in luxury to suddenly begin a new life in the wilderness. But Evagrisi answered him firmly, “Even if it means I must die here with you today, I will not depart from this place.”

In order to test his faith, Saint Shio entrusted Evagrisi with his staff and instructed him, saying, “Put my staff in the Mtkvari River; it will part the water and clear a path for you to cross. Secure your home and return to me. On your return when you reach the Mtkvari, use my staff again to clear a path for yourself. If it fails, then continue on your way as before. That would mean that it is not God’s will to fulfill your desire.”


Evagrisi obediently took Saint Shio’s staff and touched it to the water of the Mtkvari. The river parted, and he crossed confidently to the other side.

Having returned to the palace, Evagrisi distributed all his possessions to the poor, secured his home, and set off again to find Saint Shio. He performed the same miracle on his return: the river parted in two, and the faithful Evagrisi passed through.

Saint Shio tonsured Evagrisi into the monastic life, and the former ruler settled near the holy father’s cave. There he learned to be patient and watchful and how to pray, while acquiring other virtues as fruits of his ascetic labors.

Saint Shio anticipated that the number of monks in the wilderness would multiply, and he built a church for them in a place that God had revealed. The great gifts of the holy fathers were soon made known, and many pilgrims journeyed to the Sarkineti Mountains to receive their blessings. When King Parsman heard, belatedly, that his beloved army chief had been tonsured a monk, he became sorrowful and personally traveled to Saint Shio’s wilderness. His hope was to bring Evagrisi back into the world, but the blessed father responded with monastic composure: “O King! Why are you disturbing me, a man born to serve God, by asking me to become like a dog who returns to his own vomit (c.f. Prov. 26:11)?”

The news of Saint Shio, Evagrisi, and the other holy strugglers spread throughout Georgia, and many laymen were inspired to enter the monastic life.


After many years Saint Shio grew old, and he gathered the brotherhood of monks around him. “You must choose one from among you to lead this community. From now on I will labor in the well that I have prepared for my grave,” he told them. The brothers were exceedingly sorrowful at having to part with their beloved teacher, and in vain they pleaded with him to remain at the monastery. At last they asked Saint Shio to appoint a successor, and he chose Evagrisi as the monastery’s next abbot.

The humble, gracious Evagrisi objected to this appointment, considering himself unfit to fulfill such a difficult responsibility. He begged Saint Shio to reconsider his decision, but the elder simply responded, “If you consent to our will, you will receive a joyous reward from God: when He returns in His glory, He will repay you for your obedience.”

At last Saint Evagrisi accepted his teacher’s counsel, and he directed the monastery’s activity with the help of God from that day forward.

He reposed in peace and was buried at the Monastery of Saint Shio.



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