Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 11, 2020

Holy Prince Vsevolod (in Baptism Gabriel), Wonderworker of Pskov (+ 1138)

St. Vsevolod-Gabriel of Pskov (Feast Day - February 11)

Holy Prince Vsevolod of Pskov, in Baptism Gabriel, the patron saint of the city of Pskov, ruled as Prince of Novgorod in 1117–32, Prince of Pereslavl in 1132 and Prince of Pskov in 1137–38. A grandson of Vladimir Monomakh, he was born at Novgorod, where in the years 1088-1093 and 1095-1117 his father ruled as prince. His father was the Holy Prince Mstislav-Theodore the Great (April 15) and his mother was Christina Ingesdotter of Sweden. In the year 1117, when Great Prince Vladimir Monomakh gave Mstislav Kievan Belgorod as his “udel” (land-holding), practically making him co-ruler, young Vsevolod remained as his father’s vicar in the Novgorod principality. He was married to a Chernigovian princess in Novgorod in 1123.

Prince Vsevolod did much good for Novgorod. Together with the Archbishop of Novgorod, Saint Niphon (April 8), he raised up many churches, among which were the Cathedral of the Great Martyr George at the Yuriev Monastery, and the Church of Saint John the Forerunner at Opokakh, built in honor of the patron saint of his first-born son John, who had died in infancy (+ 1128).

In his Ustav (Law code) the prince granted a special charter of lands and privileges to the Cathedral of Saint Sophia and other churches. During a terrible famine, he exhausted his entire treasury to save people from perishing. Prince Vsevolod was a valiant warrior, he marched victoriously against the Yam and Chud peoples, but he never took up the sword for lucre or power.

In 1132, upon the death of Great Prince Mstislav, Vsevolod’s uncle Prince Yaropolk of Kiev fulfilled the last wishes of his brother and transferred Vsevolod to Pereyaslavl, then regarded as the eldest city after Kiev itself. But the younger sons of Monomakh, Yuri Dolgoruky and Andrew Dobry, were apprehensive lest Yaropolk make Vsevolod his successor at Kiev, and so they marched out against their nephew. Hoping to avoid internecine strife, Saint Vsevolod returned to Novgorod, but was received there with disaffection. The Novgorodians felt that the prince had been “raised” by them and should not have left them earlier. “Vsevolod went to Rus, to Pereslavl,” noted the Novgorod chronicler, “and kissed the cross against the Novgorodians, saying, ‘I will kill you.’”

Striving to restore good relations with Novgorod, the prince undertook a victorious campaign against the Chud people in 1133, and he annexed Yuriev to the Novgorod domain. But a harsh winter campaign in 1135-1136 against Suzdal was unsuccessful. The stubborn people of Novgorod would not heed their chastisement by God, and they could not forgive the prince for their defeat. The assembly decided to summon a prince from the hostile Monomakh line of the Olgovichi, and they condemned Saint Vsevolod to banishment. “You suffered exile at the hands of your own people,” we sing in the troparion to the Saint. On 28 May 1136, he was confined in the Archbishop's courtyard (compound) in the Detinets along with his wife and family, guarded by thirty men so as not to escape. When Prince Svyatoslav Olgovich arrived on July 15, 1136, Vsevolod was released from his captivity.


Vsevolod went again to Kiev, and his uncle Yaropolk gave him the Vyshgorod district near Kiev, the place where Saint Olga (July 11) had lived in the tenth century during the rule of her son Svyatoslav, “preferring the cities of Kiev and Pskov.” Saint Olga came to the defense of her descendant in 1137 when the people of Pskov, recalling the campaigns of the Novgorod-Pskov army led by the prince, invited him to the Pskov principality, the native region of Saint Olga. He was the first Pskov prince, chosen by the will of the Pskov people.

Among the glorious works of Saint Vsevolod-Gabriel at Pskov was the construction of the first stone church dedicated to the Life-Creating Trinity, replacing a wooden church from the time of Saint Olga. On the icons of the Saint, he is often depicted holding the Church of the Holy Trinity.


Saint Vsevolod ruled as prince at Pskov for only a year. He died on February 11, 1138 at the age of forty-six. All of Pskov gathered at the funeral of the beloved prince, and the chanting of the choir could scarcely be heard over the people’s wailing.

The people of Novgorod sent an archpriest from the Cathedral of Saint Sophia to take his holy relics back to Novgorod. The prince, however, did not want his body to rest in Novgorod. He would not allow Pskov to be deprived of his relics by the people of Novgorod, who had driven him out, and the coffin would not move from the spot. The Novgorod people wept bitterly and repented in their misfortune. Then they asked to be given just a small piece of his relics “for the protection of their city.” Through their prayers a fingernail fell from the Saint’s hand. The Pskov people put Saint Vsevolod into the Temple of the Holy Great Martyr Demetrios. Beside the grave they placed the military armaments of the prince, a shield and sword, in the shape of a cross, with the Latin inscription, honorem meum nemini dabo (“I will yield my honor to no one”).



On November 27, 1192, the relics of Holy Prince Vsevolod were uncovered and transferred into the Trinity Cathedral, in which a chapel was consecrated in his honor.

The deep spiritual bond of the city of Saint Olga with the Holy Prince Vsevolod was never broken. He always remained a Pskov wonderworker. At the siege of Pskov by Stephen Bathory in 1581, when the walls of the fortress were already breached and the Poles were ready to rush into the city, they brought the holy icon of Prince Vsevolod from the Trinity Cathedral to the place of battle, and the enemy withdrew. In all the Pskov cross processions established for various historical events, even up to this day they always carry an icon of the right-believing prince at the head of the other icons.

On April 22, 1834, on the first day of Pascha, the Saint’s holy relics were solemnly transferred to a new shrine in the main church of the cathedral.

At the appearance of the wonderworking Pskov-Protection Icon (October 1), Holy Prince Vsevolod-Gabriel stood among the heavenly defenders of Pskov.


Apolytikion in the Fourth Tone
O divinely-wise Prince Gabriel, you were revealed from your youth as a divine vessel, you were selected by God, and brought up in piety, you maintained an undefiled faith, and having built many holy churches, you have endured exile by your own people, for your chastity protected you from fratricide; standing with them before the Holy Trinity, pray to protect the leaders of Russia with might, and pray to save us all.

Kontakion in Plagal of the Fourth Tone
O Blessed Prince Gabriel, you with much wisdom immigrated to the city of Pskov. You were the good fruit of God in this life, with the ever flowering of good deeds, like David without malice. You received eternal life in the heavens for this, always seeing the Holy Trinity, pray to deliver us from any kind of trouble, that we may call out to you: Rejoice, O foundation of our city.



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