Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 24, 2015

Saint Nikodemos the New of Beroia, the Fool for Christ (+ 1309)

St. Nikodemos the New (Feast Day - November 24)

Saint Nikodemos was born to a wealthy family in Beroia in the second half of the 13th century, during the reign of Emperor Andronikos II Palaiologos (1282-1328). He was distinguished from his youth by his good and pious character, which led him to dedicate his life to God as a monastic in Beroia, and later became an anchorite. After wandering for many years he ended up in Thessaloniki and settled in Philokalles Monastery.

While in Thessaloniki, Nikodemos became very concerned with the situation of women who had gone astray and his daily task was to lead them towards recovery. To do this he defied aspersion and put his reputation and life at risk to be able to have discussions with them and return them to a moral life.

Saint Philotheos Kokkinos informs us in his biography that Nikodemos lived in perfect union with God which helped him overcome human desire. To help Nikodemos, who became a cause of scandal in the monastery, he was sent by his abbot to a dependency of the monastery to work the land there as a farmer. Nikodemos, being a simple and frugal man, would give to the poor what he was able to offer, and supplied the prostitutes with what they needed, as long as they would be open to discussions with him.

Meanwhile, Nikodemos was warned by the procurers of these women to not hold discussions with them, even though his only desire was to restore God's image within them by talking with them, feeding them and helping them leave their sinful profession. They were infuriated however because they were losing income. One day, therefore, as he was talking with some of these women, the procurers approached the Saint with swords and badly wounded him. He asked to be brought to his monastery, and when he arrived at the gate of his monastery, the abbot refused to let him in. After communing him he died outside the monastery, and was buried a little further off. This took place in 1308 or 1309, when the Saint was around forty years old. Soon after his death, those who killed the Saint were killed by certain Latins near Thessaloniki.

Some years later locals noticed a beautiful fragrance coming from a certain spot. They decided to dig there to find the source, and there found the body of Saint Nikodemos, which was incorrupt. News spread concerning this miracle throughout Thessaloniki, and even Emperor Andronikos, who was in Thessaloniki at the time, came and honored the Saint. He was then reburied by the Archbishop with honors and his place of rest became a place of veneration, working countless miracles.

With funding from the Emperor, the monks of the monastery soon after built a church dedicated to Saint Nikodemos near Philokalles Monastery. A few decades later the abbot of Philokalles Monastery was Saint Philotheos Kokkinos (Oct. 11), who later became the Metropolitan of Herakleia in Thrace and then Patriarch of Constantinople, and also went on to become the first biographer of Saint Nikodemos. Due to successive disasters, the location of these relics and the Monastery of Philokalles are unknown today. It is believed they were located near the present-day Church of Saint Nicholas of the Orphan.

His memory was restored from oblivion by His Eminence Metropolitan Paul Giannikopoulos of Beroia (+ 1993), and the date for his commemoration was set for November 24th, which was the anniversary of the Metropolitan's elevation to the hierarchy.

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