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MYSTAGOGY

MYSTAGOGY
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J.Sanidopoulos
This weblog offers insights and analysis on various matters of life and thought from a 21st century Orthodox Christian perspective, among other things.
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Saturday, April 9, 2011

Synaxarion For the Fifth Saturday of Great Lent



By Nikephoros Kallistos Xanthopoulos

FIFTH SATURDAY of LENT

On the same day, the Fifth Saturday of the Fast, we celebrate the Akathist Hymn of our Most Holy Lady Theotokos and Ever-Virgin Mary.

Verses

With unsleeping hymns doth thy city gratefully
Hymn her Protectress, who is unsleeping in battles.


Synaxarion

When Herakleios was ruling the Roman Empire, King Chosroes of Persia, seeing the extreme humiliation to which the Roman state had been reduced by the tyrannical Emperor Phokas, sent one of his satraps (generals), Sharbaraz by name, with many thousands of troops to subjugate all the East to him. For Chosroes had previously succeeded in destroying one hundred thousand Christians, whom the Jews had purchased and slain. After laying waste to the entire East, Sharbaraz, the Chief Satrap, reached as far as Chrysopolis, which is now called Scoutari. Emperor Herakleios, lacking public funds, melted down the sacred vessels of the Churches and converted them into coinage, in order to increase his revenues, crossed the Black Sea in ships, and invaded Persian territory, which he destroyed. Chosroes, with the rest of his army, suffered a crushing defeat. Shortly thereafter, Shiroes, the son of Chosroes, rebelled against his father, assumed control of the Empire, and, having killed Chosroes, made peace with Emperor Herakleios.

Now the Khagan, that is, the ruler, of the Mysians and the Scythians (Avars and Slavs [Bulgars]), on learning that the Emperor had crossed over the sea into Persia, broke his treaty with the Romans and, at the head of countless hordes, invaded Constantinople from the west, sending up blasphemous cries against God. At once, the sea became full of ships, and the land was filled with innumerable infantry and cavalry. Patriarch Sergios made many appeals to the people of Constantinople not to fall into despair, but to place all their hope wholeheartedly in God and His Mother, the All-Immaculate Theotokos. Bonus, a Patrician, who was governor of the city at that time, made suitable preparations for warding off the enemy; for, together with help from on high, we, for our part, must do whatever we can. Along with the entire populace, the Patriarch, carrying the holy Icons of the Mother of God, went around the upper walls, thereby ensuring their security. When Sharbaraz from the east and the Khagan from the west began to set fire to the outskirts of the city, the Patriarch bore the Icon of Christ “Not Made with Hands,” the pieces of the Precious and Life-giving Cross, as well as the Precious Robe of the Mother of God and went around the walls. The Scythian Khagan launched an attack on Constantinople via the land walls with a countless multitude of soldiers, so great that for every Roman there were ten Scythians fighting against him. But the invincible Champion, with the very few soldiers who were in her Church of the Life-Giving Spring, destroyed a very large number of the enemy. Encouraged by this and rejoicing over it, the Romans, under their invincible leader, the Mother of God, continued to inflict heavy defeats on them. The people of Constantinople sought to make peace, but their offer was rejected, for the Khagan issued this proclamation: “Do not be deceived by the God in Whom you believe; for I will assuredly occupy your city tomorrow.”

On hearing this, the citizens stretched forth their hands to God. The Khagan and Sharbaraz came to an agreement, and attacked by land and by sea with siege-engines, eager to capture the city. But they were so severely defeated by the Romans that there were not enough men left alive to burn the dead. As the enemy ships, filled with heavily-armed troops, sailed down through the Horn towards the Church of the Theotokos in Blachernai, they were destroyed along with the rest of the enemy fleet when a violent storm suddenly fell upon the sea. And hereupon a miraculous feat of the All-Pure Mother of God could be seen: she cast them all up on the edge of the sea at Blachernai. The people, flinging open the gates as quickly as possible, killed every single one of the enemy, and even women and children fought against them like men. Their leaders returned, weeping and lamenting. The God-loving people of Constantinople, ascribing the victory to the Mother of God, sang the Akathist Hymn throughout the night to her who had kept vigil for their sake and had accomplished a triumph over the enemy by her supernatural might.

Ever since then, in commemoration of such a great and preternatural miracle, the Church has, by tradition, dedicated such a feast to the Mother of God in the present season, when she wrought her victory.


After some forty years had elapsed, during the reign of Constantine Pogonatos, the Hagarenes mustered an enormous army and attacked Constantinople. They laid siege to the city for seven years and, while wintering in the regions around Cyzicus, lost many of their own soldiers. Then, giving up and withdrawing with their fleet, they reached Sylaion, where they all drowned at sea, by the mediation of the All-Pure Mother of God. Again, a third time, during the reign of Leo the Isaurian, the Hagarenes, numbering very many thousands, first destroyed the Persian Empire, and then invaded Egypt and Libya, India, Ethiopia, and Spain. After that, they advanced against the very Queen of cities, with the additional support of 1800 ships. They surrounded the city and waited to take it by storm. The holy people of the city, bearing the hallowed Wood of the Precious and Life-giving Cross and the venerable Icon of the Mother of God Hodegetria, went around the walls, tearfully propitiating God. Thereafter, the Hagarenes decided to separate their army into two divisions: one division marched against the Bulgarians, but more than twenty thousand of them were slain in the fighting; the other division remained behind to capture Constantinople. However, they were prevented from so doing by a chain that extended from Galatia to the city walls. Retreating, they reached the Sosthenian Strait, where most of their ships were smashed and destroyed by the onrush of a north wind. The survivors were stricken with a terrible famine, to the point that they cooked human flesh and even ate dung. They then fled, but when they reached the Aegean Sea, almost all of their vessels sank with all hands into its depths; for a hailstorm suddenly fell from the sky, causing the sea to seethe so much that it dissolved the pitch that held the ships together. Thus, that innumerable fleet was destroyed, and only three ships survived to report what had happened.

We celebrate the present feast on account of all these preternatural miracles of the All-Pure Mother of God. The hymn is called “Akathist” because at that time all the people chanted it to the Mother of the Word while standing throughout the night; and also because, while we are accustomed to sitting down when such hymns are chanted on the other Feasts, on the present Feast of the Theotokos, we all stand and listen to the hymn.

By the intercessions of Thy Mother, our invincible Champion, O Christ our God, deliver us also from the calamities that beset us, and have mercy on us, for Thou alone lovest mankind. Amen.

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Saint Mary of Egypt: A Living Example of the Power of Repentance


By Elder Epiphanios Theodoropoulos

Saint Mary the Egyptian - along with Saint Pelagia, Saint Moses the Ethiopian, Blessed Augustine and others - is a living example of the power of repentance. People who have sunk into the muck of sin to the top of their heads, afterwards reach the cleanliness of the Angels! How powerful is the Grace of God! Let us not lose hope, no matter how much we have sunk into sin. We are able again to become pure white, as we were after Baptism. All we need to do is repent!

The Pentitential Prayer of St. Mary of Egypt to the Theotokos

My Panagia, Mother of God, who gave birth in the flesh to God the Word. I know, O how well I know, that it is no honor or praise to thee when one so impure and depraved as I looks up to thy icon, O Ever-Virgin, who didst keep thy body and soul in purity. Rightly do I inspire hatred and disgust before thy virginal purity. But I have heard that God Who was born of thee became man for the purpose to call sinners to repentance. Then help me, for I have no other help. Order the entrance of the church to be opened to me. Allow me to see the venerable Tree on which He Who was born of thee suffered in the flesh and on which He shed His holy Blood for the redemption of sinners like me, unworthy as I am. Be my faithful witness before thy Son that I will never again defile my body by the impurity of fornication, but as soon as I have seen the Tree of the Cross I will renounce the world and its temptations and will go wherever thou wilt lead me.

My loving Panagia, thou hast shown me thy great love for all men. Glory to God Who receives the repentance of sinners through thee. What more can I recollect or say, I who am so sinful? It is time for me, my Panagia, to fulfil my vow, according to thy witness. Now lead me by the hand along the path of repentance!

Translated by John Sanidopoulos
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The Preeminent Spiritual Wisdom


By St. Nikolai Velimirovich

It is said about Pericles that he was a man of almost perfect human beauty but that his head was oblong and resembled a squash, so that he incurred being ridiculed when he appeared bareheaded in public. In order to conceal the defect of this great man of his people, Greek sculptors always portrayed him with a helmet on his head.

When some, among the pagans, knew how to conceal the defects of their friends, how much more, therefore, are we as Christians obligated to do the same? "Love one another with mutual affection; anticipate one another in showing honor" (Romans 12:10), commands the apostle to those who cling to Christ. How can we say that we adhere to the meek and All-Pure Christ, if we daily poison the air with tales about the sins and shortcomings of others? To conceal your own virtue and the shortcomings of others, this is the preeminent spiritual wisdom.
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Saturday of the Akathist Hymn



By Elder Epiphanios Theodoropoulos

This Saturday we chant the Akathist Hymn during Matins. In our days however this does not happen except in the holy monasteries, since in the parishes it is chanted the evening before, on Friday during the Small Compline.

The Akathist Hymn is a "Kontakion". In olden times a Kontakion was a series of hymns, analogous with a "Canon". The name probably comes from the short stick with which the parchment that contained the hymn was unwrapped [kontakion means "short stick" in Greek]. The first troparion is called a "prooimion" or "koukoulion" and those after are called "oikoi", hence why the entire hymn is considered an entire structure [oikos in Greek means "house"] dedicated to the memory of a certain saint. Today the first troparion of such a hymn is usually called a Kontakion.

The Akathist Hymn contains a prooimion and 24 "oikoi". The prooimion in the olden days was not where "O Champion General" is today, but after ("When he perceived what had secretly been ordered"). The "acrostic" of the hymn is alphabetical, that is it follows the order of the alphabet [in Greek] A, B, C, D, etc. An acrostic is a phrase that is formed when the first letter of an eirmos and troparion continues in a certain continuous order for a hymn. This phrase sometimes refers to the name of the author of the hymn, or at other times to the subject of the feast, and so on. Of course not all hymns have acrostics. There are also two "Ephymnia" [Refrains] in the Akathist Hymn: "Rejoice, Bride unwedded" and "Alleluia". The first is the response for the odd numbered "oikoi" (1, 3, 5, 7, etc.) and the second is for the even numbered "oikoi" (2, 4, 6, 8, etc.). An "ephymnion" is the last word or phrase of a hymn which the people repeat, since the chanters of course chanted the entire hymn.

The Akathist Hymn begins with the Annunciation of the Virgin, and then refers to the events thereafter. It speaks of the visitation of the Virgin to Elizabeth, of the suspicions of Joseph the protector of the Virgin, of the veneration of the Lord by the shepherds and magi, of the fleeing of Christ to Egypt and the Presentation of Christ in the Temple. These are in the first half. In the second half of the Hymn are words about the incarnation of Christ, the theosis of mankind and the worthiness of the Panagia to be the Mother of God.

Who was the author of the Akathist Hymn? To this question there has not been given an answer till this day which would not be disputed. Despite all the research and discussions the problem remains a problem. Some - and these are the majority - theorize the Hymn was written by Romanos the Melodist. Others theorize it was Patriarch Sergios of Constantinople. Others bring forward George Pisida, while others bring forward others. What seems most likely is that the Hymn was composed during the reign of Emperor Justinian, if not even a bit older.

The reason the Hymn is called "Akathist" is the following, in accordance with tradition:

About the year 626 Constantinople was beseiged by the Persians and Avars for some months. Emperor Heraclius at the time was in Asia Minor battling the Persians. When he found out his city was beseiged he sent 12,000 men of his soldiers to the patrician Bonos in Constantinople in order to defend, with the patrician, the capital of the empire. Bonos along with Patriarch Sergios gathered as many citizens as possible with weapons. They all swore to fight till the end. The Patriarch was running around the city encouraging the people and the fighters. The entire city placed their hopes in their Protectress, the "Champion Leader", the Most Holy Theotokos. The seige was near and strong. Despite this the city withstood the attacks of the seige, yet the seige persisted. Suddenly a fearsome hurricane broke up all their ships, and they rushed throughout the night from the 7th till the 8th of August to abandon their seige and leave empty-handed. The kingdom was saved! The people of the city, celebrating their salvation, which they ascribed to the Mother of God, assembled at the Blachernae Church of the Theotokos, where they gathered for an all-night vigil of thanksgiving, presided over by Patriarch Sergios. During this the entire crowd chanted the Hymn while standing, and from this time on it became known as the Akathist Hymn [akathist means "not sitting" in Greek]. Indeed the Hymn existed before this time and was chanted to the Most Holy Theotokos, but on that night it was established in a festive way for our Church. The troparion "O Champion General" (which replaced the pre-existing "When he perceived what had secretly been ordered") was unquestionably composed at that time. For this reason the entire deliverance of the city from clamity "ascribed the victory" to their Protectress the Theotokos.

The Akathist Hymn begins with a particular Canon, which begins "I will open my mouth". This is an even numbered Canon, which means that it has eight Odes. The acrostic says: "Giver of joy, to you alone belongs rejoicing. Joseph." The name Joseph refers to the author of the Canon. This is probably Joseph the Hymnographer, who was from Sicily and lived during the ninth century. The eirmoi do not belong to him, but were from the Canon of the Dormition of the Theotokos. They probably belong to John the Damascene. Every Ode in the Canon has an eirmon and four troparia. Thus the Canon has 8 eirmoi and 32 troparia.

This Canon is most beautiful and festive, and characterized as a poetic masterpiece. It sings of the Ever-Virgin Daughter as "the living book of Christ", as "the palace of the only King", as a "fiery throne of the Almighty", as a "treasury of purity", as a "sweet smelling lily", as a "dwelling place of light", as a "mercy seat for the world", as "higher than the heavens", as "incomprehensible depth", as "height unspeakable", as "the bridal chamber full of light", as "the fiery chariot of God the Logos", as the "living Paradise", as "the cause of all the deified", as the "unconsumed bush", as the "mystical rod", as the "pillar of fire", etc.

The Akathist Hymn is also chanted in sections in our churches in the first four Fridays of Great Lent. The entire Canon which accompanies the Akathist is also chanted on these Fridays.

Well-known and much-loved is the troparion which is chanted during the Service of the Akathist Hymn:

O Champion General, we your City ascribe to you the victory in gratitude for being rescued from calamity, O Theotokos. But since you have invincible power, free us from all kinds of perils so that we may cry out to you: Rejoice, O Bride unwedded!

Most beautiful also is the apolytikion:

When he perceived what had secretly been ordered, to the abode of Joseph urgently reported the bodiless one and said unto the Unwedded: The Lord who has bowed the heavens in His descent, in you is contained completely and without change; and be­holding Him in your womb taking the form of a slave, astounded I cry out to you: Rejoice, O Bride unwedded!

Translated by John Sanidopoulos
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Video: Akathist Vigil At Dionysiou Monastery On Mt. Athos



The original icon of the Panagia of the Akathist before which the citizens of Constantinople kept vigil following their salvation from the Persians by the Theotokos is today kept at Dionysiou Monastery on Mount Athos. Below are videos from the Friday night vigil held at Dionysiou in 2005.









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The Faith Factor In Science



Hugh Pickens writes:

"Pastabagel writes that the actual scientific answers to the questions of the origins of the universe, the evolution of man, and the fundamental nature of the cosmos involve things like wave equations and quantum electrodynamics and molecular biology that very few non-scientists can ever hope to understand and that if we are honest with ourselves, we must admit that we accept the incredibly complex scientific phenomena in physics, astronomy, and biology through the process of belief, not through reason. When Richard Fenyman wrote “I think I can safely say that nobody understands quantum mechanics,” he was including himself which is disconcerting given how many books he wrote on that very subject. The fact is that it takes years of dedicated study before scientific truth in its truest, mathematical and symbolic forms can be understood. The rest of us rely on experts to explain it, someone who has seen and understood the truth and can dumb it down for us in a language we can understand. And therein lies the big problem for science and scientists. For most people, science is really a matter of trusting the expert who tells it to us and believing what they tell us. Trust and belief. Faith. Not understanding. How can we understand science, if we can’t understand the language of science? 'We don’t learn science by doing science, we learn science by reading and memorizing. The same way we learn history. Do you really know what an atom is, or that a Higgs boson is a rather important thing, or did you simply accept they were what someone told you they were?'"

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Friday, April 8, 2011

Synaxis of Panagia of the Unfading Rose in Piraeus


The history of the parish of Panagia of the Unfading Rose (Ρόδον Αμάραντον) in Piraeus, according to the testimonies of former residents, began around the year 1890 AD, when a fisherman pulled an old icon from the rocks of Piraeus, which depicted the Virgin Mary holding Christ, seated as a child, holding in his hand a "Rose". The event immediately became known in the region. A devout family, named Katsaros, having the desire to offer a "home" for the icon of the Virgin Mary on its own initiative, built a private chapel with the name Panagia of the Unfading Rose. Here was housed the old icon and it was venerated by the locals.

The years passed and more and more people were flowing into the area and there was a need to create a parish to accommodate the faithful. Until then, the area of ​​Piraeus was subject under the Archdiocese of Athens. The problem was resolved with the donation of the family Koutsodonti which provided the land for the foundation of the church and create a new parish. In the following years there were struggles, and there was hard work and sacrifice to authorize something from the council.

In 1973, Metropolitan Chrysostomos of Piraeus celebrated the dedication of the new church and handed it over to the loyal parishioners. Shortly before the dedication, by letter of the Hierarchy of the Archdiocese of Athens, the parish was officially separated and named the Church of Panagia of the Unfading Rose.

The first church functioned normally until the year 1983 when it was decided by the Church Council to build a new, brighter and larger church from the foundation. The work to complete the church lasted two years.

In 1986, Metropolitan Kallinikos of Piraeus dedicated the new glorious Church of the Panagia of the Unfading Rose, and it celebrates every year on the Friday of the Akathist Hymn.

The first floor chapel of the church was named "Archangel Michael of Simi" and celebrates on November 9. (The name change was because the Archangel Michael of Simi is particularly honored by Symian's, many of whom live in the area of ​​Piraeus).

The old chapel of Panagia of the Unfading Rose

The new parish of Panagia of the Unfading Rose

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Synaxis of Panagia Platsanis in Oia of Santorini

The newer Church of Panagia Platsani

The Church of Panagia Platsani is dedicated to the Akathist Hymn of the Most Holy Theotokos.

Originally the Church of Panagia Platsani was built on the edge of the village inside the castle, where today all visitors of the island gather daily to enjoy the amazing sunsets of Oia. With the devastating earthquake however of 9 July 1956 the church was destroyed, and because the soil there is not stable, the church was rebuilt in the village center.

Tradition says that the icon of the Virgin found in the temple was found in the sea. A fisherman was fishing at the time and saw in the middle of the sea something like a light from a vigil lamp. Going near he saw the icon of the Virgin Mary, but as he approached it would distance itself. Then he called the priests and the villagers who, with prayers and supplications, with incense and candles, went to the shore and with great devotion brought the icon to the church. The next day when he went to light the candles, the priest did not find the newly-revealed icon. After several hours of searching he found the icon on the walls of the castle from where he moved it back to the church. But again the next day the inhabitants found the icon in the same spot of the castle. They brought the icon back to church, yet the same thing happened again and again, so often that the residents decided to all contribute to build the church in the same place where the Virgin Mary had chosen. Here she could watch the sea from where she came and bless the sailboats that embarked on long journey's. The name "Platsani" comes from the words "plats, plats" which in Greek is equivalent to "splash, splash", which was the sound the icon made in the water of the beach upon its discovery.

All the sacred vessels in the church are pious tributes of residents of Oia, mostly sailors, in order to protect them in their travels. Most of them come from Orthodox Russians, who would bring to Russia the famous wine of Santorini. The temple is carved. The inscription has the year 1820 as its founding, but it is likely this is the chronology of the gold-plating, because the construction of the church is placed by experts long before. The painting of the church was done in three different stages.

The older church of Panagia Platsani


Panagia Platsani sunset


Panagia Platsani Oia Santorini by tournewsgr
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Synaxis of Panagia Akathis in Schinousa



Schinousa is part of the Small Eastern Cyclades, and is south of Naxos and north east of Irakleia. The island is hilly and has a population of 206 people. The residents of the island are mostly farmers and are divided between three main villages, Panagia or Chora, Mesaria and the harbour village of Mersini or Mersinia.

In Chora is the Church of the Panagia Akathis that received its rare name because it has a rare icon of the Virgin Mary with Christ standing in front of her. He is thus "akathist" or "standing".

The icon came to the island of Schinousa from the island of Santorini in a miraculous way. A poor woman from Santorini would hear at times from a specific point of her house knocks on the wall. She could not explain it but did not give much care about it either.

One night she had a dream. A woman appeared and told her that she was the Panagia Akathi and celebrates on the day of the Akathist Hymn (16 days before Easter). She told her to dig where she would hear the knocking in her house. The woman dug and found a hollow area within which was the icon with an oil lamp and a jug of oil.

At that time Santorini was a very poor island and its inhabitants were in hard times. Hearing about the icon the villagers went to venerate the icon and left gifts for the woman. One would leave a little oil and others some money. In this way the woman who found the icon was able to live a little better.

At one point the thought came to the woman to bring the icon to the surrounding islands, and when the people venerated the icon they would leave money on the table. So she went on the tour and came to Schinousa, and because there they received her well and became occupied with some work - the island was fertile and there was work for all - she decided to settle.

The icon had always been in the woman's home and somehow she took advantage of it. In a visit there, Metropolitan Gabriel of Thera did not like this taking advantage of the icon. So he took the necessary action required and the icon was transferred to the parish of the island that was dedicated to the Presentation of the Theotokos.

Today the church celebrates its feast on Friday of the Akathist Hymn and it is a great feast. Large feasts are also held on March 25th and August 15th.

Manlati’s Cave

There is a cave called “Maniati’s Cave” in Schinousa. According to an old legend it has taken its name after a pirate from Mani in Southern Greece, who arrived at the island and broke into the Panagia Akathi Church. While he was stealing the money of the church he turned his eyes towards the icon of Virgin Mary and he felt that she was watching him. He was so irritated that he pulled the trigger and shot the icon. Coming out of the church with the stolen money and he slipped down the hill next to the cave and died. He was collected and burnt and since then the rocks of the cave became black and they are black ever since.



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Synaxis of Panagia Theoskepasti in Andros



White and majestic is the Church of Panagia Theoskepasti* as it stands near the picturesque port of Andros. It's feast day is celebrated two weeks before Pascha on the day of the Akathist Hymn.

According to tradition, on a stormy night, the icon came from the sea towards the beach with a strange light coming from it. People on the island followed the light that led them to a small cave. Surprised, in the cave, on seaweed, they saw the icon of the Virgin Mary. They venerated it and brought it to the Chapel of St. Athanasios. The next day however the icon returned to the cave! Thus, the islanders decided to build a temple over the cave. Work on building the temple was rapid and the church was almost ready in no time. But the roof was missing because there was no wood. The Panagia helped in that.

There was a boat loaded with wood openly in danger in the sea off the island of Andros. The Captain along with the sailors prayed to the Panagia to save them from imminent danger. Enlightened, the skipper threw the timber into the sea, and so the ship was saved. The timber slowly came to shore near the cave, shipped to the builders in order to cover the church. Because the wood was unexpected and even on time, it was seen as being providential, thus the Church of the Panagia was named "Theoskepasti". It belongs to the Metropolis of Syros.

*“Theoskepasti” from the Greek words “Theos” and “skepazo” which mean “God” and “to veil” respectively. So, the name is "Veiled by God".

Official Site of Panagia Theoskepasti





The feast day of Panagia Theoskepasti in 2009


Pascha 2010 at Panagia Theoskepasti

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Holy Apostles Herodion, Agabus, Asyncritus, Rufus, Phlegon and Hermes of the 70

Sts. Herodion, Agabus, Asyncritus, Rufus, Phlegon and Hermes of the 70 Apostles (Feast Day - April 8)

By St. Nikolai Velimirovich

They were all numbered among the Seventy Apostles. All were mentioned by the Apostle Paul in his epistles.

Herodian was a kinsman of Paul. "Greet," writes St. Paul to the Romans, "my relative Herodian" (Romans 16:11). As the Bishop of Neo-Parthia, Herodian suffered much at the hands of the Jews. They beat him over the head with rods, they struck him on the mouth with stones and stabbed him with knives. After they left him for dead, St. Herodian arose and continued to serve the apostles. He assisted the Apostle Peter in Rome and was beheaded along with many other Christians the same day that St. Peter was crucified.

St. Agabus possessed a prophetic spirit. Two of his prophecies are recorded in the Acts of the Apostles. First, he prophesied a great famine throughout the world which came true during the reign of Caesar Claudius: "And one of them named Agabus stood up and predicted by the Spirit that there would be a severe famine all over the world and it happened under Claudius" (Acts of the Apostles 11:28). Second, when he met with the Apostle Paul in Caesarea, who was enroute to Jerusalem, Agabus took Paul's belt and bound his own hands and feet saying: "Thus says the Holy Spirit: This is the way the Jews will bind the owner of this belt in Jerusalem, and they will hand him over to the Gentiles" (Acts of the Apostles 21:11).

St. Rufus was a Bishop of Thebes in Greece. St. Paul also mentions him. "Greet Rufus, chosen in the Lord" (Romans 16:13).

St. Asyncritus was Bishop of Hyrcania in Asia and is mentioned along with the others in Romans 16:14.

St. Phlegon is also mentioned in the same epistle. "Greet ASYNCRITUS, PHLEGON, HERMES, PATROBAS and HERMAS and the brothers who are with them" (Romans 16:14). He was a bishop in the Thracian city of Marathon.

St. Hermas, mentioned with the others, was a bishop in Dalmatia.

All of them, like bees for Christ, spread the honey of the Gospel into the various regions, suffering much for the love of Christ. All were translated into the eternal kingdom of Christ the beloved.


HYMN OF PRAISE: THE HOLY APOSTLES

Holy apostles, chosen ones of God,
You ran the race and reached the goal.
The vanity of the world, they despised; to God, they reached out,
The worldly they sacrificed, the eternal, they acquired.
Their love for Christ, stronger than all other powers,
To them, it shone through the darkness of paganism.
The race is over, the battle obtained,
The army of heroes brought to Christ.
In Christ there are many victorious wreaths,
Even if you want, you could be wedded.
Apostles holy, pray to God,
That He deprive us not of the Kingdom of Heaven.


Apolytkion in the First Tone
Let us praise in hymns the six–fold choir of Apostles: Herodion and Agabus,  Rufus, Asyncritus, Phlegon and holy Hermes. They ever entreat the Trinity for our souls!

Kontakion in the Fourth Tone
With the light of the Holy Spirit, you illumine the way of the faithful like stars, O Holy Apostles. As you gaze on God the Word you repel the darkness of error.

Kontakion in the Second Tone
You became the disciples of Christ and all-holy Apostles, O glorious Herodion, Agabus and Rufus, Asyncritus, Phlegon and Hermes. Ever entreat the Lord to grant forgiveness of transgressions to us who sing your praises.

Apolytikion in the Third Tone
Holy Apostles entreat the merciful God to grant our souls forgiveness of transgressions.
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To Forgive Is More Admirable Than To Fast



By St. Nikolai Velimirovich

There is heroism above heroism and asceticism above asceticism. St. Epiphanius of Cyprus invited Hilarion the Great to dinner and in order to show the greatest hospitality to his distinguished guest, placed fried chicken on the table and offered it to him. Hilarion said to him: "Forgive me, but ever since I was tonsured a monk, I have eaten nothing butchered." To that Epiphanius replied: "And I, ever since I was tonsured a monk, have never lay down in bed until I first forgave my enemy." Amazed, Hilarion said: "Your virtue is greater than mine, O holy master!" This is a great lesson for all of us. Fasting is an admirable thing but it is more admirable to forgive insults. Through fasting, man is preparing for charity but, by forgiving insults, man shows charity. Fasting precedes forgiveness but fasting alone, does not save without forgiveness.
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Thursday, April 7, 2011

Synaxarion For Thursday of the Great Canon



By Nikephoros Kallistos Xanthopoulos

THURSDAY of the GREAT CANON

On the same day, the Thursday of the Fifth Week of the Fast, according to ancient Tradition, we chant the service of the Great and compunctious Canon.

Verses

Grant ways of compunction, O Jesus,
To those who chant unto Thee the Great Canon.


Synaxarion

This Canon, which is truly the greatest of all Canons, was most excellently and skillfully composed by our Father among the Saints, Andrew, Archbishop of Crete, who is also called the Jerusalemite, and who hailed from Damascus. In the fourteenth year of his life, having been entrusted to a grammar school and having acquired a general education, he went to Jerusalem, where he entered the monastic life. Living a holy and God-loving life, in silence and tranquillity, he bequeathed a whole range of soul-profiting writings to the Church of God, including orations and canons, showing particular adroitness in producing Festal Canons. Along with many others, he composed the present Great Canon, which is replete with boundless compunction. For, bringing together the entire history of the Old and New Testaments, he created this poem, starting from Adam and going all the way up to the Ascension of Christ and the preaching of the Apostles. Through it, he exhorts every soul to emulate and imitate, as far it is able, all of the good deeds in the stories and to avoid all of the evil doings, and always to have recourse to God through repentance, tears, and confession, and whatever else is well-pleasing to Him. This Canon has such breadth and harmony that it is capable of softening the hardest soul and arousing to good deeds, as long as it is chanted with a contrite heart and with the attention that it deserves. He produced it after Saint Sophronios, the great Patriarch of Jerusalem, had written the life of Saint Mary of Egypt; for this life presents us with boundless compunction and affords great consolation to those who have fallen and those who sin, provided only they desire to desist from evildoing.

These works were appointed to be chanted and read on the present day for the following reason: since the Great Fast is drawing to a close, in order that people should not become lazy and negligent in spiritual struggles, completely refraining from chastity in all matters, the great Andrew, like a trainer, relating the virtues of great men and, conversely, the degeneracy of the wicked, through the stories that appear in the Great Canon, makes us labor more valiantly, one might say, and reach forth courageously to those things which lie before. The Divine Sophronios, through his marvellous account, in turn makes us chaste and arouses us Godwards, urging us not to become downcast or fall into despair, if we have succumbed to certain sins. For the narrative concerning Saint Mary of Egypt shows the extent of God’s loving-kindness and compassion for those who choose wholeheartedly to turn away from their former sins. Saint Andrew’s Canon is called “Great,” one might perhaps say, on account of its many sublime ideas and themes; for its composer, who compiled them superbly, was endowed with poetic genius. It is also called “Great,” because, while the other Canons contain around thirty Troparia and a few additional ones, this one amounts to two hundred and fifty, each of them dripping with ineffable delight. Appropriately and fittingly, therefore, was this Great Canon, which has the power to incite great compunction, appointed to be read in the Great Fast. The same Father Andrew was the first to convey this excellent and greatest of Canons, together with the life of Saint Mary, to Constantinople, when he was sent by Patriarch Theodore of Jerusalem to assist the Sixth OEcumenical Synod; for at that time, while still a monk, he contended valiantly against the Monothelites and was numbered among the clergy of the Church of Constantinople; he then became a Deacon and head of an orphanage in this city, and, shortly thereafter, Archbishop of Crete. Later on, having set out for his diocese and reached the city of Hierissos, on Mitylene, he departed to the Lord.

By the intercessions of Saint Andrew, O God, have mercy on us and save us. Amen.

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Thursday of the Fifth Week of Great Lent


By Fr. Sergei V. Bulgakov

At Matins on this day the Canon of St. Andrew of Crete is read in its entirety once a year, which was read in four parts on the first four days of the first week, and the Life of St. Mary of Egypt is read after the Sessional Hymn (Kathisma). According to this feature of the Thursday Matins it is called either the St. Andrew of Crete or the St. Mary of Egypt Thursday.

In the Canon are collected and stated, all the exhortations to fasting and repentance, and the Holy Church repeats it now in its fullness to inspire us new strength for the successful end to Lent. "Since", it is said in the Synaxarion, "the Holy Forty Day Lent is drawing near the end so that men should not become lazy, or more carelessly disposed to the spiritual efforts, or give up their abstinence altogether," that this Great Canon is offered. It is "so long, and so well-composed, as to be sufficient to soften even the hardest soul, and to rouse it to resumption of the good, if only it is sung with a contrite heart and proper attention". And the Church Typikon (Ustav) orders the Great Canon to be read and chanted slowly and "with a contrite heart and voice, making three prostrations at each Troparion".

For the same purpose of abstinence and strength, and attention to repentance is the reading of the Life of the Venerable Mary of Egypt. According to an explanation of the same Synaxarion, the Life of the Venerable Mary also "manifests infinite compunction and gives much encouragement to the fallen and sinners", representing itself to us as a paradigm of true repentance, and an example of the unutterable mercy of God. It serves as the continuation of the Canon of St. Andrew of Crete and a transition to the order of the following Sunday. Reading the Canon of St. Andrew and Mary of Egypt on the Thursday of the Fifth Week was established from the time of the Sixth Ecumenical Council.

Kontakion in Plagal of the Second Tone
My soul, my soul, arise. Why are you sleeping? The end is approaching, and you will be confounded. Awake, therefore, that you may be spared by Christ God, Who is everywhere present and fills all things.

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The Arrival of St. Savvas To Kalymnos Prophesied



At the Monastery of All Saints lived a very holy man, Fr Hierotheos Kourounis. He lived a very ascetic life for many years. This holy man placed the first seed of piety and prepared the way for St Savvas.

This blessed man had the Gifts of the Holy Spirit and, because of his pure and virtuous life; he received the Gift of Foreseeing. Before his falling asleep, he encouraged the nuns saying:

“Do not be disturbed and sad, for another one will come, who will be greator than I”!

St Hierotheos, then, left his eyes to wonder towards the Aegean Sea, towards the island of Cos, as like he was expecting someone to arrive.

The blessed Abbess Thekla, saw a dream in which St Ierotheos took St Savvas, guided him to the upper parts of the Monastery and said to him:

“Build here. You hear, Geronda, here you will build”.

At this point I would like to state, that St Hierotheos, in the conscience of the people of Kalymnos is considered to be a “holy man”. His relics are preserved and issue divine fragrance. They are kept in the small Chaple of St Savvas. Yet, he is not recognized officially by the Orthodox Church as a Saint. The local ecclesiastic authorites, the Holy Metropolis of Leros, Kalymnos and Astypalaia, should examine this issue. Nevertheless, it is indisputable fact that, according to eyewitnesses, during St Hierotheos’s exhumation, his relics and the entire surrounding area were overwhelmed with divine fragrance.

Truthfully, St Savvas (+ 1948) arrived at the island of Kalymnos and headed for the Holy Monastery of All Saints. Thus, Kalymnos added to its list of pious and virtuous priests the ascetic personality of St Savvas.

But, from the first day he was troubled. As an ascetic, he desired quietness. The noise of the many people who were visiting the Monastery would disturb him and would distrack his attention from prayer. He decided to visit other places on the island. He visited the Holy Monastery of St Katherine and the Church of St Nicholas at Chali; but, in the end he could not find the place which his heart desired for quietness. This, unfortunate event, would encourage him to decide to leave Kalymnos. But, after fifteen days he returned to fulfill the words of Abbess Thekla:

“It is the will of God to live and die there."

From the book Saint Savvas of Kalymnos by Metropolitan Panteleimon Lampadarios of Antinoes, which can be read here.
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The Virtuous Life Begins With Patience


"You will gain possession of your souls through your patient endurance" (Luke 21:19).

St. Gregory of Sinai writes:

- In whatever work we engage patience gives birth to courage,
- Courage to commitment,
- Commitment to perseverance,
- Perseverance to an increase in the work done.
- Such additional labour quells the body's dissolute impulses and checks the desire for sensual indulgence.
- Thus checked, desire gives rise to spiritual longing,
- Longing to love,
- Love to aspiration,
- Aspiration to ardour,
- Ardour to self-galvanizing,
- Self-galvanizing to assiduousness,
- Assiduousness to prayer,
- Prayer to stillness.
- Stillness gives birth to contemplation,
- Contemplation to spiritual knowledge,
- Knowledge to the apprehension of the mysteries.
- The consummation of the mysteries is theology,
- The fruit of theology is perfect love,
- Of love humility,
- Of humility dispassion,
- Of dispassion foresight, prophecy and foreknowledge.
- No one possesses the virtues perfectly in this life, nor does he cut off evil all at once. On the contrary, by small increases of virtue evil gradually ceases to exist.
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Nazareth Celebrates Annunciation


April 7, 2011

Interfax


The Annunciation was celebrated in Archangel Gabriel’s Church, which is the only Orthodox church in the Israeli city of Nazareth. Arabian scouts participated in the divine service celebrated in four languages and in the procession with cross.

The Interfax-Religion correspondent reported that celebrations culminated in a bright and unusual procession with cross along the neighboring streets. About 200 scouts headed the procession and played Scottish bagpipes. Clergymen with Patriarch Theophilos of Jerusalem followed them.

From 1917 to 1948 Palestine was the Great Britain’s mandate and it influenced not only its architecture. For instance, the British introduced the scout movement here.

It is also notable that scouts played Soviet tunes among others, for instance, a famous Red Army song Polushko-Pole. The local guide explained to Interfax that “it is a result of Communist influence actively promoted in the 1950-s among the local Arab population.”

Before the procession with cross, Patriarch Theophilos celebrated the Divine Liturgy in the church. The service was celebrated in four languages: Russian, Arabic, Greek, and Romanian and was attended by several thousands of believers including local residents and pilgrims from Russia, Ukraine, Byelorussia, Serbia, Romania and other countries. The delegation of St. Andrew Foundation made a significant part of them.

The main shrine of church is its spring. According to local tradition, it was here that the Archangel Gabriel came to the Holy Virgin and announced the Nativity of the Savior.

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The History of the Hymn "O Virgin Pure" By St. Nektarios



One of the great and most beloved hymns of the Orthodox Church was written in the late 19th century by St. Nektarios of Aegina; it is called "Αγνή Παρθένε" ("O Virgin Pure"). In feeble human language St. Nektarios attempted to express the glory, beauty, power and love of the Panagia, our true heavenly Mother through whom salvation was brought to the world.

This compunctionate, beautiful and magnificent hymn was written by holy hands when, according to tradition, the Most Holy Theotokos appeared to St. Nektarios in a vision. He was told to write a hymn which angelic choirs could sing, so he wrote in his Theotokarion (Book of Hymns to the Mother of God) the following hymn:


Αγνή Παρθένε Δέσποινα
Aχραντε Θεοτόκε
Χαίρε Νύμφη Ανύμφευτε
Παρθένε Μήτηρ Ανασσα
Πανένδροσε τε πόκε
Χαίρε Νύμφη Ανύμφευτε

Υψηλοτέρα ουρανών
ακτίνων λαμπροτέρα
Χαίρε Νύμφη Ανύμφευτε
Χαρά Παρθενικών Χορών
αγγέλων υπερτέρα
Χαίρε Νύμφη Ανύμφευτε

Εκλαμπροτέρα ουρανών
φωτός καθαρωτέρα
Χαίρε Νύμφη Ανύμφευτε
των ουρανίων στρατιών πασών αγιωτέρα
Χαίρε Νύμφη Ανύμφευτε

Μαρία Αειπάρθενε
Κόσμου παντός Κυρία
Χαίρε Νύμφη Ανύμφευτε
'χραντε Νύμφη πάναγνε
Δέσποινα Παναγία
Χαίρε Νύμφη Ανύμφευτε

Μαρία Νύμφη Ανασσα
χαράς ημών αιτία
Χαίρε Νύμφη Ανύμφευτε
Κορή σεμνή Βασίλισσα
Μήτηρ υπεραγία
Χαίρε Νύμφη Ανύμφευτε

Τιμιώτερα Χερουβείμ
υπερενδοξοτέρα.
Χαίρε Νύμφη Ανύμφευτε
των ασωμάτων Σεραφείμ
των θρόνων υπερτέρα
Χαίρε Νύμφη Ανύμφευτε

Χαίρε το άσμα Χερουβείμ
χαίρε ύμνος Αγγέλων
Χαίρε Νύμφη Ανύμφευτε
Χαίρε ωδή των Σεραφείμ
χαρά των Αρχαγγέλων
Χαίρε Νύμφη Ανύμφευτε
Χαίρε ειρήνη και χαρά
λιμήν της σωτηρίας
Χαίρε Νύμφη Ανύμφευτε
Παστάς του Λόγου ιερά
άνθος της αφθασίας
Χαίρε Νύμφη Ανύμφευτε

Χαίρε Παράδεισε τρυφής
ζωής τε αιωνίας
Χαίρε Νύμφη Ανύμφευτε
Χαίρε το ξύλον της ζωής
Πηγή αθανασίας
Χαίρε Νύμφη Ανύμφευτε

Σε ικετεύω Δέσποινα
Σε ωυν επικαλούμαι
Χαίρε Νύμφη Ανύμφευτε
Σε δυσωπώ,Παντάνασσα
Σην χάριν εξαιτούμε
Χαίρε Νύμφη Ανύμφευτε

Κορή σεμνή και άσπιλε
Δεσποίνα Παναγία
Χαίρε Νύμφη Ανύμφευτε
Θερμώς επικαλούμε Σε
Ναέ ηγιασμένε
Χαίρε Νύμφη Ανύμφευτε

Αντιλαβού μου, ρύσαι με
από τού πολεμίου
Χαίρε Νύμφη Ανύμφευτε
Και κλήρονομον δείξον με
ζωής της αιωνίου
Χαίρε Νύμφη Ανύμφευτε


O Virgin pure, immaculate/ O Lady Theotokos
O Virgin Mother, Queen of all/ and fleece which is all dewy
More radiant than the rays of sun/ and higher than the heavens
Delight of virgin choruses/ superior to Angels.
Much brighter than the firmament/ and purer than the sun's light
More holy than the multitude/ of all the heav'nly armies.
Rejoice, O Bride Unwedded!

O Ever Virgin Mary/ of all the world, the Lady
O bride all pure, immaculate/ O Lady Panagia
O Mary bride and Queen of all/ our cause of jubilation
Majestic maiden, Queen of all/ O our most holy Mother
More hon'rable than Cherubim/ beyond compare more glorious
than immaterial Seraphim/ and greater than angelic thrones.
Rejoice, O Bride Unwedded!

Rejoice, O song of Cherubim/ Rejoice, O hymn of angels
Rejoice, O ode of Seraphim/ the joy of the archangels
Rejoice, O peace and happiness/ the harbor of salvation
O sacred chamber of the Word/ flow'r of incorruption
Rejoice, delightful paradise/ of blessed life eternal
Rejoice, O wood and tree of life/ the fount of immortality.
Rejoice, O Bride Unwedded!

I supplicate you, Lady/ now do I call upon you
And I beseech you, Queen of all/ I beg of you your favor
Majestic maiden, spotless one/ O Lady Panagia
I call upon you fervently/ O sacred, hallowed temple
Assist me and deliver me/ protect me from the enemy
And make me an inheritor/ of blessed life eternal.
Rejoice, O Bride Unwedded!
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Papa Aaron the Long-Bearded


This photograph was taken in 1910 of the Russian Hieromonk Aaron from the Holy Skete of Saint Andrew on Mount Athos.

Source: From the book Πρόσωπα και Δρώμενα στον Άθωνα.
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Wednesday, April 6, 2011

A Personal Experience of the Miracle In Kalymnos


My Personal Experience of the Miracle

By Fr. Panteleimon in Kalymnos

A little while ago I returned from the Holy Trinity Church in Kalymnos where the sign of Christ's appearance is still in the icon of the Panagia in the temple.

I submit my personal experience:

First I want to clarify that I am not a faithless person, but skeptical, and my first worry was not to expose the Church, especially in the days we live in, where all the challengers for good or evil purposes feel strongly compelled to challenge something even before they see it. They are almost in a hurry to hide the obvious or weaken the events to throw dirt at the Church. Also I know the difference between true faith and pure religious delirium, and as a pastor I must stress this often for the good of faith.

Second: In my first contact with the icon up close I saw a brightness, and only on the left shoulder of the Panagia, which was indistinct. I moved a distance to the candle stand and from this angle I SAW CAPTURED ON THE SAME SPOT THE FORM OF CHRIST OF THE NAZARENE TYPE crystal clear as if it were contoured and painted in brown ink. CRYSTAL CLEAR!

Third: The little icon of the Panagia in the temple located directly below the big icon of the miraculous Panagia EXUDED AN ODOR OF MYRRH. This little icon is oil-based and not done with a perfume or cologne. I sensed the same smell in the shrine of the relics of Saint Savva which was walled in and sealed with cement in a marble "box"-reliquary in the Temple of Saint Anne in Kalymnos. It gave off an odor even though it was sealed with insulating materials. For me it is clearly the same source of origin.

Fourth: I was shown a picture of the Miraculous Icon from the day before, and the image of Christ was moved to the right shoulder of the Panagia - IT IS AN IMAGE OF CHRIST OF THE APOKATHILOSIS* TYPE AS IF THE THEOTOKOS IS EMBRACING HIM. This demonstrates the true experience of many that the imprinted image "changes points" on the icon and how this consistently rules out any exploitation or prior painted picture below the layer of the original image. Here is the picture and I apologize to the source because in my excitement and shock, I forgot who the source was. I will say that it is something distributed and not hidden nor exclusive.


Fifth: As I have written, for me the miracle is related to the Christian life. It is not something that struck me as something extraordinary, because for God everything is possible. My humble opinion is that it is for those caught up in the material cares of life who pass by daily miracles, so God sends us something extraordinary that is sure to shake us. I say this ... I do not know. Also, I would urge those shaken to feel spiritual joy and security because the living God is among us showing His presence and calling us to Him. From our part is encouraged humble repentance and conversion that our joy be filled. Let us pray it is not a precursor sign of evil and suffering due to our sins, to speak anthropomorphically of God, but a sign of hope and support only. The Lord knows.

Sixth: I submit the above simply, telegraphically and bluntly, because I do not intend to simply excite the religious sentiment or deceive anyone, but only to provide A LIVE EVENT OF AN EXPERIENCE TESTIFIED BY THOUSANDS OF INTELLIGENT, CREDIBLE AND ESPECIALLY YOUNG PEOPLE, mainly without prejudice. It is something which is happening, living and factual. It is not necessary to panic, but to be sober and return to Church life. We confess together with John the Evangelist THAT WHICH WE HAVE SEEN AND HEARD AND HANDLED WITH OUR HANDS. MAY THE LORD JESUS CHRIST BE BLESSED. Nothing more or less.

I will keep you updated ...

Before Your most pure image we bow down, O Good One, entreating You to forgive our sins, Christ our God. For You willingly ascended the Cross in the flesh to deliver from the enemy those whom You had made. For this we thank You and cry to You, O Savior: By coming to save the world, You have fulfilled all things with joy.

Read also: The Face of Christ Appears In A Church In Kalymnos

*The icon of Christ being taken down from the Cross, which can be seen below:


Source: Translated by John Sanidopoulos
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The Impasse



By Archimandrite Touma (Bitar)
Abbot of the Monastery of St. Silouan the Athonite -- Douma

Man’s avarice has corrupted the balance of the earth, the sea, and the air to a significant degree. Now the spirit of avarice remains, even if it is like a sleeping beast in the souls of many, and the earth and the heavens are seemingly reacting almost spontaneously. What next?

Man’s egoism and self-love preceded his love of money. Love of money gradually progressed into a system of consumption, and the system of consumption made man a prisoner of the logic of profit. The logic of profit transformed the earth’s resources into financial calculations and financial calculations loosened the reins of the passions of soul and body. The passions of soul and body became an uncontrollable harlot and in the absence of internal restraints within people’s souls, the ladder of values and traditional moral restraints collapsed and value and morals came to be centered on purported individual freedom and man’s worship of himself. Then individual freedom and self-worship caused people’s aspirations to become greater than his environment’s capacity to pump vital capital into them and so heaven and earth could no longer match people’s wild cravings. Their storehouses started to be depleted and their balance was thrown off. The environment became ill on account of the illness of man’s heart and the unleashing of his passions beyond any limit.

And now what remains? Souls have become addicted to consumption. Man has become an instrument of consumption! Today man’s worldly identity is in what he consumes! Wills have become feeble and souls have become weak! Man has tasted this number of varieties of selfish freedom and self-worship. He no longer desires or is capable of repentance – that is, of a change of mentality and behavior. For him repentance is identical to death. For this reason he starts to live off of his fantasies, his dreams, his self-esteem, his accomplishments, and his cravings until death. He sees that he is approaching an unstable precipice and he is unable to stop before it, and he doesn’t care! He has become addicted to himself and death has become less painful than resisting his addiction. In letting loose his passions, his will to live starts to die. Death becomes life for him, and he has no other life!

I know a friend who became addicted to drink and his liver was afflicted. His wife kneeled in front of him, weeping, “Stop for my sake and for the sake of your children! You will die.” The doctors said, “Do you not care?!” “Let me die,” he said, “I don’t want to live anymore. Life for me is drinking.” And he died! Addiction to passions is a spider’s web. One is cut off from love. Love becomes for him a consumer good that abets and deepens his addiction. His loved ones die in his eyes unless he humbles himself, gets sober, weeps, and repents. At that point he escapes, naturally not by his own power, but by the power of the Most High! However, the danger is that caught up in his addiction and the weakness of his soul, he will give himself over to despair. Sin always whispers to him, within his being, that he has no salvation in his God! If the Lord God desires salvation for him, then there would be nothing that helps him that he would not fear, like Peter who cries out as he is sinking, “Lord save me!” (Matthew 14:30). The Lord gives himself freely to the one who asks, not to the one who does not ask!

If mankind does not repent with the repentance of Nineveh, they are succeptible to disasters that they caused and wars that they brought upon themselves. Can they continue in their transgression to the point of complete delusion and despair, or will they repent? We do not know how the great days of tribulation will be. One who has drank deeply of the pleasure of the passions generally mocks a chaste life enjoying ordered passions. His conscious is inversed. For him, life becomes death and death life!

This is what sin does to man! The danger of sin to one who persists in it over and over is to provoke in his soul despair over life. For him life without sin becomes death, flavorless.

This persistence in self-worship changed heaven and earth, God and His servants, into consumer goods that man annihilates in satisfying his vanity and fulfilling his desires. The final thing that man consumes is himself and his desire, as though he longs for nothingness! You are of dust, O man, and to dust you return. Sin is a movement toward nothingness within existence. Thus through his persistence in sin from nothingness in existence, man is transported to black existential emptiness. This is the second death that the Book of Revelation speaks about. This is hell. Hell is not created by God. It is man’s creation. The end result of human choices is not a divine punishment!

The earth is limited, but sin does not stop at any limit. There must come a time when it cracks, today or tomorrow!

“And I saw a new heaven and a new earth: for the first heaven and the first earth passed away; and there was no more sea” (Revelation 21:1)!

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Athonite Counsels On Faith



Τhe righteous martyr Iakovos, who had done his ascetic labours in Docheiariou and the Iviron skete, was blessed with the charism of prophecy and other divine gifts. He preached repentance and the Gospel to the enslaved Chris­tians during the Turkish occupation. He started in Thessaloniki and reached Nafpaktos. After he was cap­tured he appeared before King Salim where he confessed Christ as the true God. There he was condemned and hanged with his two students, Deacon Iakovos and Monk Dionysios.

***

A rambunctious young man told an elderly monk, "I don't believe there is a God!"

"Come near me," the monk said. "Don't you know that the hymn you hear being sung this moment is speaking about God? Don't you see my little kitten's fur, how it is? Not even Queen Frederika owned a coat like this."

The young man was moved by the elder's words. The hardness of his unbelief vanished.

***

The great neptic and reclusive hesychast Callinikos of Katounakia, at the time of his repose, after having spent a lifetime in ascetic labours and sweat, said: "I thank you God, for even if I have done nothing else in my life, I am dying as an Orthodox."

***

An ascetic said this:

"Many university students come and visit this place. At one time ten of them came asking me to work a miracle. They were very persistent. I was thinking how I could put some sense into these young people's heads. So I told them,

'Fine, stand in line so that I can cut your heads off. Then I will work the miracle: I will put them back on you again. But keep a distance between you, because there is a danger of mixing your heads and bodies up. Are you ready? Are you anxious to see the wonder?'

They reacted immediately. 'No, no! Don't use us, Father' they all said at once."

***

On the subject of radioactive materials an elderly monk said,

"Now we also know about radioactivity. What can I say? If the poison were contained only in one thing, we could say don't touch it. Now it is everywhere. There is nothing we can do about it. We on the Holy Mountain first bless everything with the sign of the cross and then we eat it. What can we be afraid of? Is there not somewhere that Christ says that the faithful even if they eat something deadly will not be harmed? Do not worry. People have lost the meaning of life in this world. They ought to find it. Unbelief is harmful. That is where all the trouble starts."

***

An elder said: "Many saints would have liked to be living and struggling in our times."

From An Athonite Gerontikon.

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