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MYSTAGOGY

MYSTAGOGY
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J.Sanidopoulos
This weblog offers insights and analysis on various matters of life and thought from a 21st century Orthodox Christian perspective, among other things.
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Saturday, November 28, 2009

America's Greatest Warrior - A Marine - Speaks Out


War Is A Racket

by General Smedley Darlington Butler
(The most decorated Marine in American History)


CHAPTER ONE: WAR IS A RACKET

WAR is a racket. It always has been.

It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.

A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small "inside" group knows what it is about. It is conducted for the benefit of the very few, at the expense of the very many. Out of war a few people make huge fortunes.

In the World War [I] a mere handful garnered the profits of the conflict. At least 21,000 new millionaires and billionaires were made in the United States during the World War. That many admitted their huge blood gains in their income tax returns. How many other war millionaires falsified their tax returns no one knows.

How many of these war millionaires shouldered a rifle? How many of them dug a trench? How many of them knew what it meant to go hungry in a rat-infested dug-out? How many of them spent sleepless, frightened nights, ducking shells and shrapnel and machine gun bullets? How many of them parried a bayonet thrust of an enemy? How many of them were wounded or killed in battle?

Out of war nations acquire additional territory, if they are victorious. They just take it. This newly acquired territory promptly is exploited by the few – the selfsame few who wrung dollars out of blood in the war. The general public shoulders the bill.

And what is this bill?

This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all its attendant miseries. Back-breaking taxation for generations and generations.

For a great many years, as a soldier, I had a suspicion that war was a racket; not until I retired to civil life did I fully realize it. Now that I see the international war clouds gathering, as they are today, I must face it and speak out.

Again they are choosing sides. France and Russia met and agreed to stand side by side. Italy and Austria hurried to make a similar agreement. Poland and Germany cast sheep's eyes at each other, forgetting for the nonce [one unique occasion], their dispute over the Polish Corridor.

The assassination of King Alexander of Jugoslavia [Yugoslavia] complicated matters. Jugoslavia and Hungary, long bitter enemies, were almost at each other's throats. Italy was ready to jump in. But France was waiting. So was Czechoslovakia. All of them are looking ahead to war. Not the people – not those who fight and pay and die – only those who foment wars and remain safely at home to profit.
There are 40,000,000 men under arms in the world today, and our statesmen and diplomats have the temerity to say that war is not in the making.

Hell's bells! Are these 40,000,000 men being trained to be dancers?

Not in Italy, to be sure. Premier Mussolini knows what they are being trained for. He, at least, is frank enough to speak out. Only the other day, Il Duce in "International Conciliation," the publication of the Carnegie Endowment for International Peace, said:

"And above all, Fascism, the more it considers and observes the future and the development of humanity quite apart from political considerations of the moment, believes neither in the possibility nor the utility of perpetual peace... War alone brings up to its highest tension all human energy and puts the stamp of nobility upon the people who have the courage to meet it."

Undoubtedly Mussolini means exactly what he says. His well-trained army, his great fleet of planes, and even his navy are ready for war – anxious for it, apparently. His recent stand at the side of Hungary in the latter's dispute with Jugoslavia showed that. And the hurried mobilization of his troops on the Austrian border after the assassination of Dollfuss showed it too. There are others in Europe too whose sabre rattling presages war, sooner or later.

Herr Hitler, with his rearming Germany and his constant demands for more and more arms, is an equal if not greater menace to peace. France only recently increased the term of military service for its youth from a year to eighteen months.

Yes, all over, nations are camping in their arms. The mad dogs of Europe are on the loose. In the Orient the maneuvering is more adroit. Back in 1904, when Russia and Japan fought, we kicked out our old friends the Russians and backed Japan. Then our very generous international bankers were financing Japan. Now the trend is to poison us against the Japanese. What does the "open door" policy to China mean to us? Our trade with China is about $90,000,000 a year. Or the Philippine Islands? We have spent about $600,000,000 in the Philippines in thirty-five years and we (our bankers and industrialists and speculators) have private investments there of less than $200,000,000.

Then, to save that China trade of about $90,000,000, or to protect these private investments of less than $200,000,000 in the Philippines, we would be all stirred up to hate Japan and go to war – a war that might well cost us tens of billions of dollars, hundreds of thousands of lives of Americans, and many more hundreds of thousands of physically maimed and mentally unbalanced men.

Of course, for this loss, there would be a compensating profit – fortunes would be made. Millions and billions of dollars would be piled up. By a few. Munitions makers. Bankers. Ship builders. Manufacturers. Meat packers. Speculators. They would fare well.

Yes, they are getting ready for another war. Why shouldn't they? It pays high dividends.

But what does it profit the men who are killed? What does it profit their mothers and sisters, their wives and their sweethearts? What does it profit their children?

What does it profit anyone except the very few to whom war means huge profits?

Yes, and what does it profit the nation?

Take our own case. Until 1898 we didn't own a bit of territory outside the mainland of North America. At that time our national debt was a little more than $1,000,000,000. Then we became "internationally minded." We forgot, or shunted aside, the advice of the Father of our country. We forgot George Washington's warning about "entangling alliances." We went to war. We acquired outside territory. At the end of the World War period, as a direct result of our fiddling in international affairs, our national debt had jumped to over $25,000,000,000. Our total favorable trade balance during the twenty-five-year period was about $24,000,000,000. Therefore, on a purely bookkeeping basis, we ran a little behind year for year, and that foreign trade might well have been ours without the wars.

It would have been far cheaper (not to say safer) for the average American who pays the bills to stay out of foreign entanglements. For a very few this racket, like bootlegging and other underworld rackets, brings fancy profits, but the cost of operations is always transferred to the people – who do not profit.

CHAPTER TWO: WHO MAKES THE PROFITS?

The World War, rather our brief participation in it, has cost the United States some $52,000,000,000. Figure it out. That means $400 to every American man, woman, and child. And we haven't paid the debt yet. We are paying it, our children will pay it, and our children's children probably still will be paying the cost of that war.

The normal profits of a business concern in the United States are six, eight, ten, and sometimes twelve percent. But war-time profits – ah! that is another matter – twenty, sixty, one hundred, three hundred, and even eighteen hundred per cent – the sky is the limit. All that traffic will bear. Uncle Sam has the money. Let's get it.

Of course, it isn't put that crudely in war time. It is dressed into speeches about patriotism, love of country, and "we must all put our shoulders to the wheel," but the profits jump and leap and skyrocket – and are safely pocketed. Let's just take a few examples:

Take our friends the du Ponts, the powder people – didn't one of them testify before a Senate committee recently that their powder won the war? Or saved the world for democracy? Or something?

How did they do in the war? They were a patriotic corporation. Well, the average earnings of the du Ponts for the period 1910 to 1914 were $6,000,000 a year. It wasn't much, but the du Ponts managed to get along on it. Now let's look at their average yearly profit during the war years, 1914 to 1918. Fifty-eight million dollars a year profit we find! Nearly ten times that of normal times, and the profits of normal times were pretty good. An increase in profits of more than 950 per cent.

Take one of our little steel companies that patriotically shunted aside the making of rails and girders and bridges to manufacture war materials. Well, their 1910-1914 yearly earnings averaged $6,000,000. Then came the war. And, like loyal citizens, Bethlehem Steel promptly turned to munitions making. Did their profits jump – or did they let Uncle Sam in for a bargain? Well, their 1914-1918 average was $49,000,000 a year!

Or, let's take United States Steel. The normal earnings during the five-year period prior to the war were $105,000,000 a year. Not bad. Then along came the war and up went the profits. The average yearly profit for the period 1914-1918 was $240,000,000. Not bad.

There you have some of the steel and powder earnings. Let's look at something else. A little copper, perhaps. That always does well in war times.

Anaconda, for instance. Average yearly earnings during the pre-war years 1910-1914 of $10,000,000. During the war years 1914-1918 profits leaped to $34,000,000 per year. Or Utah Copper. Average of $5,000,000 per year during the 1910-1914 period. Jumped to an average of $21,000,000 yearly profits for the war period.

Let's group these five, with three smaller companies. The total yearly average profits of the pre-war period 1910-1914 were $137,480,000. Then along came the war. The average yearly profits for this group skyrocketed to $408,300,000. little increase in profits of approximately 200 per cent.

Does war pay? It paid them. But they aren't the only ones. There are still others. Let's take leather. For the three-year period before the war the total profits of Central Leather Company were $3,500,000. That was approximately $1,167,000 a year. Well, in 1916 Central Leather returned a profit of $15,000,000, a small increase of 1,100 per cent. That's all. The General Chemical Company averaged a profit for the three years before the war of a little over $800,000 a year. Came the war, and the profits jumped to $12,000,000. a leap of 1,400 per cent.

International Nickel Company – and you can't have a war without nickel – showed an increase in profits from a mere average of $4,000,000 a year to $73,000,000 yearly. Not bad? An increase of more than 1,700 per cent.

American Sugar Refining Company averaged $2,000,000 a year for the three years before the war. In 1916 a profit of $6,000,000 was recorded.

Listen to Senate Document No. 259. The Sixty-Fifth Congress, reporting on corporate earnings and government revenues. Considering the profits of 122 meat packers, 153 cotton manufacturers, 299 garment makers, 49 steel plants, and 340 coal producers during the war. Profits under 25 per cent were exceptional. For instance the coal companies made between 100 per cent and 7,856 per cent on their capital stock during the war. The Chicago packers doubled and tripled their earnings.

And let us not forget the bankers who financed the great war. If anyone had the cream of the profits it was the bankers. Being partnerships rather than incorporated organizations, they do not have to report to stockholders. And their profits were as secret as they were immense. How the bankers made their millions and their billions I do not know, because those little secrets never become public – even before a Senate investigatory body.

But here's how some of the other patriotic industrialists and speculators chiseled their way into war profits.

Take the shoe people. They like war. It brings business with abnormal profits. They made huge profits on sales abroad to our allies. Perhaps, like the munitions manufacturers and armament makers, they also sold to the enemy. For a dollar is a dollar whether it comes from Germany or from France. But they did well by Uncle Sam too. For instance, they sold Uncle Sam 35,000,000 pairs of hobnailed service shoes. There were 4,000,000 soldiers. Eight pairs, and more, to a soldier. My regiment during the war had only one pair to a soldier. Some of these shoes probably are still in existence. They were good shoes. But when the war was over Uncle Sam has a matter of 25,000,000 pairs left over. Bought – and paid for. Profits recorded and pocketed.

There was still lots of leather left. So the leather people sold your Uncle Sam hundreds of thousands of McClellan saddles for the cavalry. But there wasn't any American cavalry overseas! Somebody had to get rid of this leather, however. Somebody had to make a profit in it – so we had a lot of McClellan saddles. And we probably have those yet.

Also somebody had a lot of mosquito netting. They sold your Uncle Sam 20,000,000 mosquito nets for the use of the soldiers overseas. I suppose the boys were expected to put it over them as they tried to sleep in muddy trenches – one hand scratching cooties on their backs and the other making passes at scurrying rats. Well, not one of these mosquito nets ever got to France!

Anyhow, these thoughtful manufacturers wanted to make sure that no soldier would be without his mosquito net, so 40,000,000 additional yards of mosquito netting were sold to Uncle Sam. There were pretty good profits in mosquito netting in those days, even if there were no mosquitoes in France. I suppose, if the war had lasted just a little longer, the enterprising mosquito netting manufacturers would have sold your Uncle Sam a couple of consignments of mosquitoes to plant in France so that more mosquito netting would be in order.

Airplane and engine manufacturers felt they, too, should get their just profits out of this war. Why not? Everybody else was getting theirs. So $1,000,000,000 – count them if you live long enough – was spent by Uncle Sam in building airplane engines that never left the ground! Not one plane, or motor, out of the billion dollars worth ordered, ever got into a battle in France. Just the same the manufacturers made their little profit of 30, 100, or perhaps 300 per cent.

Undershirts for soldiers cost 14¢ [cents] to make and uncle Sam paid 30¢ to 40¢ each for them – a nice little profit for the undershirt manufacturer. And the stocking manufacturer and the uniform manufacturers and the cap manufacturers and the steel helmet manufacturers – all got theirs.

Why, when the war was over some 4,000,000 sets of equipment – knapsacks and the things that go to fill them – crammed warehouses on this side. Now they are being scrapped because the regulations have changed the contents. But the manufacturers collected their wartime profits on them – and they will do it all over again the next time.

There were lots of brilliant ideas for profit making during the war.

One very versatile patriot sold Uncle Sam twelve dozen 48-inch wrenches. Oh, they were very nice wrenches. The only trouble was that there was only one nut ever made that was large enough for these wrenches. That is the one that holds the turbines at Niagara Falls. Well, after Uncle Sam had bought them and the manufacturer had pocketed the profit, the wrenches were put on freight cars and shunted all around the United States in an effort to find a use for them. When the Armistice was signed it was indeed a sad blow to the wrench manufacturer. He was just about to make some nuts to fit the wrenches. Then he planned to sell these, too, to your Uncle Sam.

Still another had the brilliant idea that colonels shouldn't ride in automobiles, nor should they even ride on horseback. One has probably seen a picture of Andy Jackson riding in a buckboard. Well, some 6,000 buckboards were sold to Uncle Sam for the use of colonels! Not one of them was used. But the buckboard manufacturer got his war profit.

The shipbuilders felt they should come in on some of it, too. They built a lot of ships that made a lot of profit. More than $3,000,000,000 worth. Some of the ships were all right. But $635,000,000 worth of them were made of wood and wouldn't float! The seams opened up – and they sank. We paid for them, though. And somebody pocketed the profits.

It has been estimated by statisticians and economists and researchers that the war cost your Uncle Sam $52,000,000,000. Of this sum, $39,000,000,000 was expended in the actual war itself. This expenditure yielded $16,000,000,000 in profits. That is how the 21,000 billionaires and millionaires got that way. This $16,000,000,000 profits is not to be sneezed at. It is quite a tidy sum. And it went to a very few.

The Senate (Nye) committee probe of the munitions industry and its wartime profits, despite its sensational disclosures, hardly has scratched the surface.

Even so, it has had some effect. The State Department has been studying "for some time" methods of keeping out of war. The War Department suddenly decides it has a wonderful plan to spring. The Administration names a committee – with the War and Navy Departments ably represented under the chairmanship of a Wall Street speculator – to limit profits in war time. To what extent isn't suggested. Hmmm. Possibly the profits of 300 and 600 and 1,600 per cent of those who turned blood into gold in the World War would be limited to some smaller figure.

Apparently, however, the plan does not call for any limitation of losses – that is, the losses of those who fight the war. As far as I have been able to ascertain there is nothing in the scheme to limit a soldier to the loss of but one eye, or one arm, or to limit his wounds to one or two or three. Or to limit the loss of life.

There is nothing in this scheme, apparently, that says not more than 12 per cent of a regiment shall be wounded in battle, or that not more than 7 per cent in a division shall be killed.

Of course, the committee cannot be bothered with such trifling matters.

CHAPTER THREE: WHO PAYS THE BILLS?

Who provides the profits – these nice little profits of 20, 100, 300, 1,500 and 1,800 per cent? We all pay them – in taxation. We paid the bankers their profits when we bought Liberty Bonds at $100.00 and sold them back at $84 or $86 to the bankers. These bankers collected $100 plus. It was a simple manipulation. The bankers control the security marts. It was easy for them to depress the price of these bonds. Then all of us – the people – got frightened and sold the bonds at $84 or $86. The bankers bought them. Then these same bankers stimulated a boom and government bonds went to par – and above. Then the bankers collected their profits.

But the soldier pays the biggest part of the bill.

If you don't believe this, visit the American cemeteries on the battlefields abroad. Or visit any of the veteran's hospitals in the United States. On a tour of the country, in the midst of which I am at the time of this writing, I have visited eighteen government hospitals for veterans. In them are a total of about 50,000 destroyed men – men who were the pick of the nation eighteen years ago. The very able chief surgeon at the government hospital; at Milwaukee, where there are 3,800 of the living dead, told me that mortality among veterans is three times as great as among those who stayed at home.

Boys with a normal viewpoint were taken out of the fields and offices and factories and classrooms and put into the ranks. There they were remolded; they were made over; they were made to "about face"; to regard murder as the order of the day. They were put shoulder to shoulder and, through mass psychology, they were entirely changed. We used them for a couple of years and trained them to think nothing at all of killing or of being killed.

Then, suddenly, we discharged them and told them to make another "about face" ! This time they had to do their own readjustment, sans [without] mass psychology, sans officers' aid and advice and sans nation-wide propaganda. We didn't need them any more. So we scattered them about without any "three-minute" or "Liberty Loan" speeches or parades. Many, too many, of these fine young boys are eventually destroyed, mentally, because they could not make that final "about face" alone.

In the government hospital in Marion, Indiana, 1,800 of these boys are in pens! Five hundred of them in a barracks with steel bars and wires all around outside the buildings and on the porches. These already have been mentally destroyed. These boys don't even look like human beings. Oh, the looks on their faces! Physically, they are in good shape; mentally, they are gone.

There are thousands and thousands of these cases, and more and more are coming in all the time. The tremendous excitement of the war, the sudden cutting off of that excitement – the young boys couldn't stand it.

That's a part of the bill. So much for the dead – they have paid their part of the war profits. So much for the mentally and physically wounded – they are paying now their share of the war profits. But the others paid, too – they paid with heartbreaks when they tore themselves away from their firesides and their families to don the uniform of Uncle Sam – on which a profit had been made. They paid another part in the training camps where they were regimented and drilled while others took their jobs and their places in the lives of their communities. The paid for it in the trenches where they shot and were shot; where they were hungry for days at a time; where they slept in the mud and the cold and in the rain – with the moans and shrieks of the dying for a horrible lullaby.

But don't forget – the soldier paid part of the dollars and cents bill too.

Up to and including the Spanish-American War, we had a prize system, and soldiers and sailors fought for money. During the Civil War they were paid bonuses, in many instances, before they went into service. The government, or states, paid as high as $1,200 for an enlistment. In the Spanish-American War they gave prize money. When we captured any vessels, the soldiers all got their share – at least, they were supposed to. Then it was found that we could reduce the cost of wars by taking all the prize money and keeping it, but conscripting [drafting] the soldier anyway. Then soldiers couldn't bargain for their labor, Everyone else could bargain, but the soldier couldn't.

Napoleon once said, "All men are enamored of decorations...they positively hunger for them."

So by developing the Napoleonic system – the medal business – the government learned it could get soldiers for less money, because the boys liked to be decorated. Until the Civil War there were no medals. Then the Congressional Medal of Honor was handed out. It made enlistments easier. After the Civil War no new medals were issued until the Spanish-American War.

In the World War, we used propaganda to make the boys accept conscription. They were made to feel ashamed if they didn't join the army.

So vicious was this war propaganda that even God was brought into it. With few exceptions our clergymen joined in the clamor to kill, kill, kill. To kill the Germans. God is on our side...it is His will that the Germans be killed.

And in Germany, the good pastors called upon the Germans to kill the allies...to please the same God. That was a part of the general propaganda, built up to make people war conscious and murder conscious.

Beautiful ideals were painted for our boys who were sent out to die. This was the "war to end all wars." This was the "war to make the world safe for democracy." No one mentioned to them, as they marched away, that their going and their dying would mean huge war profits. No one told these American soldiers that they might be shot down by bullets made by their own brothers here. No one told them that the ships on which they were going to cross might be torpedoed by submarines built with United States patents. They were just told it was to be a "glorious adventure."

Thus, having stuffed patriotism down their throats, it was decided to make them help pay for the war, too. So, we gave them the large salary of $30 a month.

All they had to do for this munificent sum was to leave their dear ones behind, give up their jobs, lie in swampy trenches, eat canned willy (when they could get it) and kill and kill and kill...and be killed.

But wait!

Half of that wage (just a little more than a riveter in a shipyard or a laborer in a munitions factory safe at home made in a day) was promptly taken from him to support his dependents, so that they would not become a charge upon his community. Then we made him pay what amounted to accident insurance – something the employer pays for in an enlightened state – and that cost him $6 a month. He had less than $9 a month left.

Then, the most crowning insolence of all – he was virtually blackjacked into paying for his own ammunition, clothing, and food by being made to buy Liberty Bonds. Most soldiers got no money at all on pay days.

We made them buy Liberty Bonds at $100 and then we bought them back – when they came back from the war and couldn't find work – at $84 and $86. And the soldiers bought about $2,000,000,000 worth of these bonds!

Yes, the soldier pays the greater part of the bill. His family pays too. They pay it in the same heart-break that he does. As he suffers, they suffer. At nights, as he lay in the trenches and watched shrapnel burst about him, they lay home in their beds and tossed sleeplessly – his father, his mother, his wife, his sisters, his brothers, his sons, and his daughters.

When he returned home minus an eye, or minus a leg or with his mind broken, they suffered too – as much as and even sometimes more than he. Yes, and they, too, contributed their dollars to the profits of the munitions makers and bankers and shipbuilders and the manufacturers and the speculators made. They, too, bought Liberty Bonds and contributed to the profit of the bankers after the Armistice in the hocus-pocus of manipulated Liberty Bond prices.

And even now the families of the wounded men and of the mentally broken and those who never were able to readjust themselves are still suffering and still paying.

CHAPTER FOUR: HOW TO SMASH THIS RACKET!

WELL, it's a racket, all right.

A few profit – and the many pay. But there is a way to stop it. You can't end it by disarmament conferences. You can't eliminate it by peace parleys at Geneva. Well-meaning but impractical groups can't wipe it out by resolutions. It can be smashed effectively only by taking the profit out of war.

The only way to smash this racket is to conscript capital and industry and labor before the nations manhood can be conscripted. One month before the Government can conscript the young men of the nation – it must conscript capital and industry and labor. Let the officers and the directors and the high-powered executives of our armament factories and our munitions makers and our shipbuilders and our airplane builders and the manufacturers of all the other things that provide profit in war time as well as the bankers and the speculators, be conscripted – to get $30 a month, the same wage as the lads in the trenches get.

Let the workers in these plants get the same wages – all the workers, all presidents, all executives, all directors, all managers, all bankers –

yes, and all generals and all admirals and all officers and all politicians and all government office holders – everyone in the nation be restricted to a total monthly income not to exceed that paid to the soldier in the trenches!

Let all these kings and tycoons and masters of business and all those workers in industry and all our senators and governors and majors pay half of their monthly $30 wage to their families and pay war risk insurance and buy Liberty Bonds.

Why shouldn't they?

They aren't running any risk of being killed or of having their bodies mangled or their minds shattered. They aren't sleeping in muddy trenches. They aren't hungry. The soldiers are!

Give capital and industry and labor thirty days to think it over and you will find, by that time, there will be no war. That will smash the war racket – that and nothing else.

Maybe I am a little too optimistic. Capital still has some say. So capital won't permit the taking of the profit out of war until the people – those who do the suffering and still pay the price – make up their minds that those they elect to office shall do their bidding, and not that of the profiteers.

Another step necessary in this fight to smash the war racket is the limited plebiscite to determine whether a war should be declared. A plebiscite not of all the voters but merely of those who would be called upon to do the fighting and dying. There wouldn't be very much sense in having a 76-year-old president of a munitions factory or the flat-footed head of an international banking firm or the cross-eyed manager of a uniform manufacturing plant – all of whom see visions of tremendous profits in the event of war – voting on whether the nation should go to war or not. They never would be called upon to shoulder arms – to sleep in a trench and to be shot. Only those who would be called upon to risk their lives for their country should have the privilege of voting to determine whether the nation should go to war.

There is ample precedent for restricting the voting to those affected. Many of our states have restrictions on those permitted to vote. In most, it is necessary to be able to read and write before you may vote. In some, you must own property. It would be a simple matter each year for the men coming of military age to register in their communities as they did in the draft during the World War and be examined physically. Those who could pass and who would therefore be called upon to bear arms in the event of war would be eligible to vote in a limited plebiscite. They should be the ones to have the power to decide – and not a Congress few of whose members are within the age limit and fewer still of whom are in physical condition to bear arms. Only those who must suffer should have the right to vote.
A third step in this business of smashing the war racket is to make certain that our military forces are truly forces for defense only.

At each session of Congress the question of further naval appropriations comes up. The swivel-chair admirals of Washington (and there are always a lot of them) are very adroit lobbyists. And they are smart. They don't shout that "We need a lot of battleships to war on this nation or that nation." Oh no. First of all, they let it be known that America is menaced by a great naval power. Almost any day, these admirals will tell you, the great fleet of this supposed enemy will strike suddenly and annihilate 125,000,000 people. Just like that. Then they begin to cry for a larger navy. For what? To fight the enemy? Oh my, no. Oh, no. For defense purposes only.

Then, incidentally, they announce maneuvers in the Pacific. For defense. Uh, huh.

The Pacific is a great big ocean. We have a tremendous coastline on the Pacific. Will the maneuvers be off the coast, two or three hundred miles? Oh, no. The maneuvers will be two thousand, yes, perhaps even thirty-five hundred miles, off the coast.

The Japanese, a proud people, of course will be pleased beyond expression to see the united States fleet so close to Nippon's shores. Even as pleased as would be the residents of California were they to dimly discern through the morning mist, the Japanese fleet playing at war games off Los Angeles.
The ships of our navy, it can be seen, should be specifically limited, by law, to within 200 miles of our coastline. Had that been the law in 1898 the Maine would never have gone to Havana Harbor. She never would have been blown up. There would have been no war with Spain with its attendant loss of life. Two hundred miles is ample, in the opinion of experts, for defense purposes. Our nation cannot start an offensive war if its ships can't go further than 200 miles from the coastline. Planes might be permitted to go as far as 500 miles from the coast for purposes of reconnaissance. And the army should never leave the territorial limits of our nation.

To summarize: Three steps must be taken to smash the war racket.

We must take the profit out of war.

We must permit the youth of the land who would bear arms to decide whether or not there should be war.

We must limit our military forces to home defense purposes.

CHAPTER FIVE: TO HELL WITH WAR!

I am not a fool as to believe that war is a thing of the past. I know the people do not want war, but there is no use in saying we cannot be pushed into another war.

Looking back, Woodrow Wilson was re-elected president in 1916 on a platform that he had "kept us out of war" and on the implied promise that he would "keep us out of war." Yet, five months later he asked Congress to declare war on Germany.

In that five-month interval the people had not been asked whether they had changed their minds. The 4,000,000 young men who put on uniforms and marched or sailed away were not asked whether they wanted to go forth to suffer and die.

Then what caused our government to change its mind so suddenly?

Money.

An allied commission, it may be recalled, came over shortly before the war declaration and called on the President. The President summoned a group of advisers. The head of the commission spoke. Stripped of its diplomatic language, this is what he told the President and his group:

"There is no use kidding ourselves any longer. The cause of the allies is lost. We now owe you (American bankers, American munitions makers, American manufacturers, American speculators, American exporters) five or six billion dollars.

If we lose (and without the help of the United States we must lose) we, England, France and Italy, cannot pay back this money...and Germany won't.
So..."

Had secrecy been outlawed as far as war negotiations were concerned, and had the press been invited to be present at that conference, or had radio been available to broadcast the proceedings, America never would have entered the World War. But this conference, like all war discussions, was shrouded in utmost secrecy. When our boys were sent off to war they were told it was a "war to make the world safe for democracy" and a "war to end all wars."

Well, eighteen years after, the world has less of democracy than it had then. Besides, what business is it of ours whether Russia or Germany or England or France or Italy or Austria live under democracies or monarchies? Whether they are Fascists or Communists? Our problem is to preserve our own democracy.
And very little, if anything, has been accomplished to assure us that the World War was really the war to end all wars.

Yes, we have had disarmament conferences and limitations of arms conferences. They don't mean a thing. One has just failed; the results of another have been nullified. We send our professional soldiers and our sailors and our politicians and our diplomats to these conferences. And what happens?

The professional soldiers and sailors don't want to disarm. No admiral wants to be without a ship. No general wants to be without a command. Both mean men without jobs. They are not for disarmament. They cannot be for limitations of arms. And at all these conferences, lurking in the background but all-powerful, just the same, are the sinister agents of those who profit by war. They see to it that these conferences do not disarm or seriously limit armaments.

The chief aim of any power at any of these conferences has not been to achieve disarmament to prevent war but rather to get more armament for itself and less for any potential foe.

There is only one way to disarm with any semblance of practicability. That is for all nations to get together and scrap every ship, every gun, every rifle, every tank, every war plane. Even this, if it were possible, would not be enough.

The next war, according to experts, will be fought not with battleships, not by artillery, not with rifles and not with machine guns. It will be fought with deadly chemicals and gases.

Secretly each nation is studying and perfecting newer and ghastlier means of annihilating its foes wholesale. Yes, ships will continue to be built, for the shipbuilders must make their profits. And guns still will be manufactured and powder and rifles will be made, for the munitions makers must make their huge profits. And the soldiers, of course, must wear uniforms, for the manufacturer must make their war profits too.

But victory or defeat will be determined by the skill and ingenuity of our scientists.

If we put them to work making poison gas and more and more fiendish mechanical and explosive instruments of destruction, they will have no time for the constructive job of building greater prosperity for all peoples. By putting them to this useful job, we can all make more money out of peace than we can out of war – even the munitions makers.
So...I say,

TO HELL WITH WAR!
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Climategate and the Myth of Anthropogenic Global Warming


Can Scientists conspire to mislead? After all, Scientists are only human. Objectivity may be a noble aspiration and empiricism a worthy goal – but recent scandals illustrate the propensity for large-scale manipulation and misdirection by the very people supposedly devoted to intellectual integrity. The recent flap over stolen documents that appear to reveal collusion to support Anthropogenic Global Warming (AGW) is alarming and cautionary.

The BBC News (#1, #2) has been reporting about this flap some are calling “Climategate.” Captured emails appear to indicate that the Climate Research Unit that feeds data to the Intergovernmental Panel on Climate Change deliberately suppressed data that undermined the consensus about human-caused global warming. Michael Egnor summarized the scandal on Evolution News:

"A week ago, hackers released 160 mb of emails, data, and computer code from the Climate Research Unit at the University of East Anglia. The data extends back a decade, and rather clearly documents an astonishing pattern of manipulation of evidence, concealment of doubts about whether the validity of global warming, destruction of data not favorable to global warming, fantasizing violence against prominent climate skeptic scientists, and a long series of communications discussing how best to squeeze dissenting scientists out of the peer review process. The data reveal extensive scientific misconduct and even criminal fraud in the top echelons of the pro-global warming scientific community."

The scandal is being reported on TV news, in newspapers, and radio. Some are comparing it to the video embarrassments at ACORN. The internet is on fire with blogs (example), jokes and cartoons – prompting a flood of investigations and commentaries (example in the Wall Street Journal). While AGW advocates are scrambling to re-interpret the emails and gloss over the implications, as popular science journalist (and consensus science ally) Chris Mooney attempted to do in quotes in the Michael Egnor piece, outrage and ridicule are growing in the public – illustrated by a viral music video on YouTube that says Al Gore and the perpetrators belong in jail. AGW skeptics (often dubbed “denialists” by the consensus) are feeling vindicated; some are on the warpath, calling for investigations and indictments.

This week in Evolution News, Michael Egnor has been applying the lessons of this scandal to the Darwinist consensus (see also here). He noted that British AGW skeptic Christopher Monckton has called the climatologists caught with their pants down as criminals, and that the scandal should make us angry (Evolution News). Like Michael Crichton, Egnor pointed out the inherent oxymoron in “consensus science.” He said, “Invocation of ‘consensus science’ is merely a tactic to insulate bad science from scrutiny. ‘Consensus science’ is to science as money-laundering is to finance.”

When power corrupts, it corrupts in a big way. What is important is what this scandal reveals about the possibility that virtually the whole scientific world can be wrong and downright complicit in criminal cover-ups – in spite of the supposed protections against such things in the peer-review process and the assumed self-correcting nature of science. If this can happen with one of the biggest scientific consensuses (yes, that’s the plural, not consensi) of the last decade, why not ask these same questions about the Darwinists, who similarly use political clout to suppress criticisms of its consensus?

The only climate that may be warming now is the climate of public distrust of big science. This is a bad time for the Darwinists to emphasize their talking point that “all scientists accept evolution.” Now read Michael Egnor’s latest scathing rebuke of the scandal that includes, among reasons for getting really angry, a quote by a scientist calling other scientists to get on the right side of history before “The reputation of science – and of many scientists – will be damaged severely.”






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Warning: Do Not Pry Into God's Judgments!


By St. Nikolai Velimirovich

Submit yourself to the will of God and do not pry too closely into God's judgments, for you can lose your mind. The judgments of God are innumerable and unfathomable.

A monk in the wilderness, imagining that he had attained perfection, prayed to God that He would reveal to him His various judgments in the lives of men. God put the thought in his mind to go to a distant place to inquire of a spiritual elder concerning this.

However, while the monk was on his way, an angel of God in the form of an ordinary man joined him, saying that he too wanted to go to that elder. Thus traveling together, they came upon the house of a God-fearing man, who treated them well, giving them to eat from a silver platter. When they had eaten, the angel took the platter and threw it into the sea. The monk found this both amazing and unjust, but he remained silent.

The second day they came upon the house of another hospitable man who cordially received and treated them as kinsmen. Before leaving, that man brought out his only son for the travelers to bless. The angel of God then took the child by the throat and strangled him.

The monk was greatly angered and asked the angel who he was, and why he had committed such misdeeds. The angel meekly replied to him: "The first man was pleasing to God in all things and had nothing in his house that was attained by injustice except that silver platter. By God's judgment, I threw that stolen platter away, so that the man would be righteous before God in all things. The other man was pleasing to God and had nothing in his house that would bring down the wrath of God except his son, who - had he matured - would have become a great criminal and a demonic vessel. Therefore, by God's judgment, I strangled that child in time to save his soul, for the sake of his father's goodness, and to save the father from many miseries. Behold, such are the mysteries and the unfathomable judgments of God. And you, elder, should return to your cell and not strive vainly by inquiring into that which is in the authority of the One God."
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Friday, November 27, 2009

The Holy Great Martyr James the Persian

St. James (Jacob) the Persian (Feast Day - November 27)

From the Great Synaxaristes of the Orthodox Church:

James, the glorious Great Martyr of Christ, was from Persia. He lived during the years of the pious Kings Arcadius and Honorius, the sons of Theodosius the Great, who ruled in the year 395 A.D. He lived in Veethiavan of Persia, situated in the land of Elouzeesion. Then, Isdigerdis I and Bahram V, his son, ruled over the Persians. They were cruel and pitiless men. They forced the Christians (whomever they found) to worship, as they did, the senseless idols.

Now James was a lord of merit, notable and of good service to the nation. He was honored and beloved by all, as he was wealthy, knowledgeable and virtuous. Wherefore, he was considered first in the palace, and the king exceedingly loved him. He bestowed on him great importance and abundant gifts. So much did Isdigerdis and his son Bahram love James, that they did not wish to be separated even one hour from him. They displayed such favor, that they had him as a brother, for he was well-mannered and his family prominent. But this was so that they could cunningly lure him to impiety. For James was a Christian from childhood just as were his parents and wife, both pious and faithful to our Lord Jesus Christ. So, these villains tried hard to estrange him with gifts and gratuities. They chose to be good-natured and discreet, and to persuade him with benefits and flatteries, rather than with threats and torments. However, this marvellous James, who resisted at first, was defeated by the many generous favors of the ruler, and, alas!, he was captured. He denied the most sweet Christ and worshipped the demons, and became one in spirit with the king.

But do not frown; hearken and strengthen your heart, and attend to this. Because just as one drop of water drips continually onto the hard marble to pefforate it, so also many gifts and favors are able to convert the gratified soul with ease and quickness; thus, did the ever-memorable one have the solid rock of his faith hollowed out. But listen to his end to receive exultation and joy, that God (Who foreknows and foresees) does not overlook but straightens the fallen and illuminates the way of the blind.

It was circulated around the land that James had denied Christ. This news came into the ears of his mother and spouse, who were wounded in their hearts upon hearing these unexpected words. Since they were not present to censure his tongue, they sent him a letter, saying thus:

"It was not proper to your nobility to exchange falsehood for the truth; to defraud the faith for the honor of men and temporary rewards, which pass by as a dream and disperse like smoke; and to love the perishable and temporary kingdom, and abandon immortality and eternity. For this violation you would elect to be cast into the inextinguishable fire and endless torment? You, who are unworthy of His love, denied Christ, in order to gain one worm-eaten man? O the mindlessness! What are you able to benefit by them, when you go together into torment? We have been greatly distressed by you and pour forth many tears and, with all our hearts, we pray to the true God not to desert you, as He is compassionate, but to receive your return. So recognize the mischief that you have created to become a son of darkness, instead of light, which you were formerly. Recover and revert again to godliness. And, if you do not repent speedily, know this: you no longer have any relation with us. But we wish to be as strangers and foreigners to you, and you will inherit nothing from us, so as to be completely separated from our society. Because not one particle has the light with the darkness, and the faithful with the faithless. So make a good return. Whereas, you departed badly; but the Master, Whom you denied, will receive you with open arms and rejoicing. If you disdain our advice and tears, when you reach the divine trial, you will be punished in torments endlessly and your crying will be in vain."


These things James read in the letter, and he remained in a stupor; indeed, as if from sleep and drunkenness, he was roused, realizing the treasure of faith of which he was destitute, and the evil of error into which he had tumbled. He cried bitterly and repented from his heart of the former things and beat his breast, lamenting and crying before the Master to forgive the iniquity, as He is compassionate. In imitation of Manasseh and Peter's repentance, he studied the Holy Scriptures and recalled the bitter punishments. He was not able to cease the tears, and it was evident he repented of his former impiety. Wherefore, certain idolators perceived and learned the reason for his disquiet. They betrayed him to the king. The king's heart was wounded on hearing such things. Infuriated, he summoned him for questioning and inquired if he were a Nazarene. James answered boldly and eagerly:

"Yes, I am a servant of my Lord Jesus Christ."

The king's rage grew, but he remembered their previous friendship, so he did not make a display or an outburst of anger. As in preceding times, he tested him with flatteries and by promising gifts; but at other times, with threats of hideous punishments and torments, to see, perchance, if he would waver. But the coward was not effective, because the saint thirsted for martyrdom.

The blessed James, in order to cause the tyrant to slay him quickly, answered him thus:

"In vain you labor, attempting with feeble means to sow wheat in the guff, or to hold back the winds in a net. In this way, it is not possible any longer to change my belief from piety. So then, lay aside all hope, so as not to conceal your wrath any more. Cut my body into pieces, punish, burn it, do with it as you will, but my soul you will not be able to turn to godlessness."

Again, the king tempted him with flatteries to ensnare him. Hiding his anger, he said to him with feigned love:

"James, pity your body, your blossoming manhood, remember our immeasurable friendship. Be not deprived of any worldly pleasures in this sweet life, in order to receive harsh pains and the bitterest death for these uncertain good hopes. I promise you that you will have wealth and power in my kingdom, greater than before. Yes, my beloved and dearest friend, I entreat you not to have contempt for our great friendship and appear before me ungrateful, because, if you disobey, it is necessary - although I do not want to - that you be taught a lesson. But do not think that I will be lenient later: no, it is not true, but I will change the love that I have for you now, into hatred that is commensurate with your disobedience. And I will deliver you to unheard of, horrible torments."

James boldly replied:

"O king, do not waste time importunely. Do not frighten me with torments, nor insincerely compliment me with tributes and gifts, because I despise from my heart all temporal enjoyments, empty glory, decaying riches and bodily sensuality, in order to inherit the true wealth and the honor, inexpressible delight and bliss. Wherefore, gladly I divest myself of wealth and glory, friends and relatives, mother, wife and all the pleasures of the body. And not only these things, but I am prepared to receive 10,000 deaths, only not to injure my sweet Christ, the Beautiful One among the sons of men, Who fashioned the sun, moon and the remainder of creation, and His divine will is equal to His power. He who denies Him goes to endless death."

This, in addition to other things, uttered the blessed James. And the king went into a furious rage, realizing it was impossible to pervert him. Wherefore, he took counsel with a certain senator, who recommended such severity, that upon hearing it, the king shuddered. That is: to dissever the joints, starting first with the fingers of his hands, and afterwards, the remainder of the joints. O the inhuman decision! What other unsparing tyrant ever revealed such pitilessness towards his friend? O savage judgment and inexorably merciless soul! Whoever heard this felt empathy; not only the faithful, but even those godless idolators among the nations, who wept at such a ferocious verdict. But our true martyr did not shrink back upon hearing such a sentence; rather, he hastened to the stadium with excessive joy and eagerness.

A large portion of the population assembled in order to witness the hideous sight. Not only people, but also the angels and demons were present at this mighty contest and violent duel. The angels were present in order to assist the saint invisibly to receive the crown, and the adversaries to prevent him, if possible, and to frustrate his purpose. Also, the word of the apostle was fulfilled: "...for we are made a spectacle unto the world, and to angels, and to men" (I Cor. 4:9). For even the Great Promoter of contests and Heavenly King was there and stood above him to strengthen him in this match and, in the end, to grant him the imperishable crown. As the admirable and magnanimous man observed the fierce executioners and the forbidding instruments with which they were to cut him into pieces, he did not fear those devices prepared. Every kind soul, seeing another suffering thus, would feel sorrow and pity for him as a man. But he did not show any gloom and never uttered anything foul, nor did he suffer to do anything unworthy of his valor. But, as if his flesh was insensible, he stood with a joyous glance and cheerful face.


The executioners tied the hands and feet of the martyr and after, they placed his right arm on the anvil, saying to him:

"Behold what will happen to you for your disobedience. We have been instructed to cut off your members one by one: your fingers, hands, feet, arms, ankles, knees, and finally your head. Therefore, reason before you taste these horrors and do that which is for your own good, for there is no repentance afterwards."

Certain of his friends and acquaintances implored him with tears to have pity on himself and not voluntarily receive such a horrendous and evil death. The saint answered them:

"Weep not for me, O wretched ones, but lament for yourselves and your children, as you will go to eternal damnation with your gods for these temporal pleasures. I, for a day's pain, will inherit the Kingdom of my Lord Jesus Christ and, also, indescribable joy and everlasting bliss."

After saying this, he noticed that the executioners were readying their tools to cut off his limbs. Consequently, he asked time to make a prayer to the Lord, and he prayed that He would strengthen and assist him to complete the contest and receive the crown of martyrdom.

As they began the martyrdom, the executioners cut off his thumb. And he turned toward heaven and said:

"O Lord Jesus Christ, the Help of all those who are helpless, the Hope of all the hopeless, and the Strength of all the weak: receive the first branch of this tree by Thy mercy. For as the vineyard gives forth leaves even when it is trimmed, thus will I appear before Thy judgment seat, safe and upright on the Day of Resurrection."

When they cut off his second finger, he said, "Receive, O Lord, the second branch of the tree that Thy right hand hath planted."

His face was joyous and festive, as if he perceived our Lord's future endowments. Then, they cut off his third finger, and he said, "With the three youths in the furnace, I sing to Thee and honor Thee, O Lord; with the choirs of martyrs, I sing praises to Thy holy name."

As they cut off his fourth and fifth fingers, his mouth was filled with praise, and he said, "In my five senses I bless Thee, O Lord; wherefore, receive the good pains of my right hand as a blessed fruit, O Master."

Then they severed the fingers of his left hand, one by one, and he was grateful at each, saying an appropriate praise and hymn.

Certain of his friends who stood by said to him, crying bitterly:

"Beloved brother, have pity upon yourself, for they will administer upon you an evil death, and in losing your life, you will be deprived of your mother, wife, and the rest of life's enjoyments. Do not grieve for your fingers, as we have doctors here capable of curing them. You have sufficient wealth and do not require the use of your hands. So listen to us, for your own good, and just say one small word with your mouth, so that it will appear as if you obeyed the king's command and, thereby, you will be delivered from the evil torturers. But in your heart, you believe in God and, when you return again to your country, you can repent and ask forgiveness of Him."

And he answered them:

"God forbid! I will not commit such a pretense. One cannot serve two masters. Whosoever puts his hand to the plough and turns back, is not worthy of the heavenly bliss. It is not right for me to love my mother and wife more than I love my God and Savior. Whosoever does not lift up his cross to follow Christ, is an unworthy servant. For these small pains, I go to my Master to receive the laurel of martyrdom. Therefore, I pray thee, do not sorrow for me, but rejoice and be glad with me."

As the executioners heard this, they cut off the toes of his feet one by one, in order to submit him to even more pain. But he was firm and adamant, thanking them at each toe, singing a hymn. At one point he was heard to say, "The afflictions of the present are not worthy of the future glory."

At other times, he encouraged himself, saying, "Why is my soul saddened?" and many other verses.

Then, they cut off his feet at the ankles. And then, they severed them again at the knees. Afterwards, they mercilessly cut off his hands and arms. But the resolute one endured with a great soul, as he saw his fingers, hands and legs on the ground. He did not utter one angry word at the executioners or the judge, but only prayed incessantly, in order to comfort and encourage himself, with verses from the Old Testament, such as: 'I will sing unto the Lord throughout my life, I will chant to my God for as long as I have my being. May my words be sweet unto Him, and I will rejoice in the Lord."

Behold a true martyr's valor! Behold Thy wonders, O Christ King! How did the invincible one withstand such rigorous pains and afflictions? O ye listeners, were you not awe-stricken, or was not your soul grieved at the sight of such an unprecedented mutilation? All those who were present at this fearful and horrid sight (not only the faithful, but even the persecutors, and the very senseless rocks), must have felt pity. Only that unbending soul and friend of Christ did not weep, but withstood those terrifying and awful tortures with a serene and upright face. For such is the love of God. When it possesses a noble soul, it empowers it to overcome nature and not to fear pains and punishments. Without this power, it would have been impossible for him to bear so many torments' as did the others who, for the loss of an arm or leg, died instantly, being unable to bear the excruciating pain. But the praiseworthy and ever-blessed one did not experience three or ten deaths, but twenty or thirty. The blood ran as rivers, the flesh fell, the veins were severed, the nerves plucked out, the arteries destroyed, the members were scattered. The audience fainted and the executioners grew weary. The demons, having been vanquished, were horror-stricken and panicked. The angels marvelled. But he that endured, seemed joyous, and his eye was not morbid, but cheerful, and he looked merry, rather than dismembered.

Then they cut off the thighs of the martyr, and the pain was so acute, that he cried out saying, "Christ, help me!"

And the executioners said to him: "Did we not tell you that you will suffer extreme pains and tortures, and you did not believe us? Now ask your God to save you from these punishments."

And he answered: "I do not ask Christ to rescue me from the torments, but to strengthen me till the end, so that I may receive the laurel, O senseless ones. I felt pain, in order to prove that I am in the flesh. But earlier, my mind was in my Lord Jesus Christ, Who lessened my pains, and I did not feel anything. Truly, just as the anvil is struck by the hammer and feels nothing, also I felt nothing, as I was being tormented. Therefore, I thank my God, and beg of you not to feel sad for me, but do dissolve this old structure of my flesh, that a new and brighter one will be raised up. Since you have cut off the branches, do not hesitate to chop down the tree also, that I may receive the heavenly bliss. For just as a deer wishes to reach the rivers of water, so I desire in death to attain my Creator."

Even though he was dismembered thus, the invincible one safeguarded his piety and won trophies against all of them, with the aid of the Holy Spirit and his unsurpassed desire. He remained, therefore, only with his head and torso, a dreadful sight to behold. Alas! But the villainous rulers, seeing that, even though he was dismembered, he was not afraid, but, rather, they were frightened. They had no further hope for him, so they ordered his honored head to be cut off, as the other members of his body. They ordered this, not because of any merciful sentiments or sympathy, but from their excessive shame, so that it would not seem that James defeated them, dismembered thus, and that the invisible power of the Lord might not be confessed in the saint.

After the decision [to cut off his head], the saint was solaced somewhat. He moved his honored head with difficulty, and prayed thus: "O Lord, Father Almighty and Lord Jesus Christ and Most Holy Spirit, I thank Thee that Thou hast enabled me to endure these torments for Thy holy name. But I pray Thee, make me worthy to complete this contest, for 'the pangs of hell came round about me' (LXX, Psalm 17:5). They have severed all my limbs. I have no legs to stand on and worship Thy majesty, nor hands to lift up to heaven to pray and call Thy name. They left me neither knees, nor arms, the merciless ones, but I remain as a branchless tree without roots. Therefore, I beseech Thee, O Most Holy King, abandon not Thy servant, but take my soul out of the prison of my body, and place it among Thy holy martyrs, so that we may glorify forever Thy majesty in the ages to come. Amen."

After he said these things, they cut off his honorable head, and thus, he achieved all those indescribable blessings: "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God bath prepared for them that love Him" (I Cor. 2:9).

If then, as Saint Paul says, each one of us will receive a reward according to his own labor, how great will be his reward, who died a myriad deaths and witnessed suffering above all human endurance? In all truth, just as the pains and anguish were atrocious, so will the pleasures be painless, the rewards countless, the delights unutterable, and the crowns glorious. The blessed James received his martyrdom in Babylon, on Friday, November 27. Immediately afterwards, certain Christians, beloved of God, approached the guards and offered them money, in order to permit them to take part of his holy relics. But out of fear for the king, they did not wish to consent to this. Then the pious ones left, as if to depart, but actually they hid nearby and awaited till it was dark to procure at least a part of the relics. And as the night wore on, the guards fell asleep, the pious Christians crept forward, quietly, and carried away the precious relics of the martyr. They buried them devoutly and with honor, as an everlasting memorial and remembrance to the glory and praise of our Lord Jesus Christ, to Whom is meet honor, song and worship, with the Father and the All-Holy Life-giving Spirit, now and ever and unto the ages of ages. Amen.


A Further Reflection Offered By St. Nikolai Velimirovich

When the executioners severed the thumb of St. James's right hand, he said: "Even a vine is pruned in this manner, so that in time a young branch may grow.'' At the severing of his second finger, he said: "Receive also, O Lord, the second branch of Thy sowing.'' At the severing of his third finger, he said: "I bless the Father, the Son and the Holy Spirit.'' At the severing of his fourth finger, he said: "O Thou who acceptest the praise of the four beasts [symbols of the four evangelists], accept the suffering of the fourth finger.'' At the severing of the fifth finger, he said: "May my rejoicing be fulfilled as that of the five wise virgins at the wedding feast.'' During the severing of the sixth finger, he said: "Thanks be to Thee, O Lord, Who at the sixth hour stretched out Thy most pure arms on the Cross, that Thou hast made me worthy to offer Thee my sixth finger.'' At the severing of the seventh finger, he said: "Like David who praised Thee seven times daily, I praise Thee through the seventh finger severed for Thy sake.'' At the severing of the eighth finger, he said: "On the eighth day Thou Thyself, O Lord, wast circumcised.'' At the severing of the ninth finger, he said: "At the ninth hour, Thou didst commend Thy spirit into the hands of Thy Father, O my Christ, and I offer Thee thanks during the suffering of my ninth finger.'' At the severing of the tenth finger, he said: "On a ten-stringed harp I sing to Thee, O God, and thank Thee that Thou hast made me worthy to endure the severing of the ten fingers of my two hands, for the Ten Commandments are written on two tablets.'' Oh, what wonderful faith and love! Oh, the noble soul of this knight of Christ!

HYMN OF PRAISE: The Holy Martyr James the Persian

By St. Nikolai Velimirovich

The Creator does not lose repentant souls:
He loves a true penitent the most.
James denied Christ the Living God
For the sake of the godless emperor, his flatterer.
His mother reproached him as did his wife:
"All the riches of the earth are as transient as foam.''
James repented, and bitterly repented,
Then openly spoke about what he had kept secret:
"A Christian I was, and again I am a Christian:
Foolish and weak are your idols!''
This James said, as he stood before the emperor;
This he said openly and remained true to it.
The emperor took all his imperial gifts from him,
And clothed the wondrous James with torture.
James was reddened with wounds and blood,
And like eagles on a carcass, men attacked him!
They dismembered the body of Christ's hero,
And cut St. James into bits.
Now James prays before God in Paradise
That all Christians overcome all attacks.


Apolytikion in the First Tone
Be entreated, O Lord, by the sufferings endured for You by the Saints, and we pray You, heal all our pain.

Kontakion in the Second Tone
O stout-hearted James, persuaded by thy noble wife, and fearing the dread tribunal, thou didst scorn all fear of the Persians with their profane decrees, and thou wast shown forth to be a most wondrous martyr of Christ, when all of thy body was pruned like a vine.

Relics

According to St. Nikolai Velimirovich: "His head is to be found in Rome and a part of his relics in Portugal, where he is commemorated on May 22." Portions of his relics are found in many other shrines throughout the world, including the Great Cave Monastery in Kalavryta, Greece as well as the Barlaam Monastery at Meteora.

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Thursday, November 26, 2009

Science Doesn't Say Anything - Scientists Do


November 25, 2009
by Frank Turek
TownHall.com

You can’t put honesty in a test tube.

“Science” doesn’t say anything—scientists do.

Those are a couple of the illuminating conclusions we can draw from the global warming e-mail scandal.

“You mean science is not objective?” No, unless the scientists are, and too often they are not. I don’t want to impugn all scientists, but it is true that some of them are less than honest. Sometimes they lie to get or keep their jobs. Sometimes they lie to get grant money. Sometimes they lie to further their political beliefs. Sometimes they don’t intentionally lie, but they draw bad scientific conclusions because they only look for what they hope to find.

Misbehavior by scientists is more prevalent than you might think. A survey conducted by University of Minnesota researchers found that 33% of scientists admitted to engaging in some kind of research misbehavior, including more than 20% of mid-career scientists who admitted to “changing the design, methodology or results of a study in response to pressure from a funding source.” Think of how many more have done this but refuse to admit it! (The researchers said as much in their findings.)

Outright lies and deception certainly seem to be the case with “Climategate.” The exposed e-mails reveal cherry picking; manipulating data; working behind the scenes to censor dissenting views; and doubting what the measurements say because they don’t fit their pre-determined conclusion. Matt Drudge headlined this yesterday as the “Greatest scandal in modern science.”

I actually think there is another great scientific scandal, but its misrepresentations are not quite as obvious. In this scandal, instead of outright lies, scientific conclusions are smuggled in as philosophical presuppositions. Such is the case with the controversy over the origin of life and new life forms. Did natural forces working on non-living chemicals cause life, or is life the result of intelligent activity? Did new life forms evolve from lower life forms by natural forces or was intelligence needed?

Dr. Stephen Meyer has written a fabulous new best-selling book addressing those questions called Signature in the Cell. Having earned his Ph.D. from the University of Cambridge in the philosophy of science, Dr. Meyer is at the top of the science food chain. In our August 8th radio interview, he told me he’s been working on his 600+ page book—which isn’t short of technical detail—for more than a decade.

What qualifies a man who has a Ph. D. in the “philosophy of science” to write on the origin of life or macroevolution? Everything. What some scientists, and many in the general public fail to understand is that science cannot be done without philosophy. All data must be interpreted. And much of the debate between Intelligent Design proponents (like Dr. Meyer) and the Darwinists (like Oxford Professor Richard Dawkins) is not a debate over evidence—everyone is looking at the same evidence. It’s a debate over philosophy. It’s a debate over what causes will be considered possible before we look at the evidence.

Scientists look for causes, and logically, there are only two possible types of causes—intelligent causes or non-intelligent causes (i.e. natural causes). A natural cause can explain a geologic wonder like the Grand Canyon, but only an intelligent cause can explain a geologic wonder like the faces of the presidents on Mount Rushmore. Likewise, natural laws can explain why ink adheres to the paper in Dr. Meyer’s book, but only an intelligent cause can explain the information in that book (i.e. Dr. Meyer!).

How does this apply to the question of the origin of life? Long after Darwin, we discovered that “simple” single-celled life is comprised of massive volumes of DNA information called specified complexity—in everyday terms, a complicated software program or a really long message. Richard Dawkins admits that the information content of the “unjustly called ‘primitive’ amoeba” would fill 1,000 volumes of an encyclopedia!

What’s the cause of this? Here’s where the philosophy comes in. Dr. Meyer is open to both types of causes. Richard Dawkins is not. Dr. Meyer’s book explains why natural forces do not appear to have the capacity to do the job, only intelligence does. However, Dawkins and his Darwinist cohorts philosophically rule out intelligent causes before they look at the evidence. So no matter how much the evidence they discover points to intelligence (as a long message surely does), they will always conclude it had to be some kind of natural cause. In other words, their conclusion is the result of their philosophical presupposition.

While Dawkins has no viable natural explanation for life or the message contained therein, he says he knows it cannot be intelligence. That philosophical presupposition leads to what appears to be an unbelievable conclusion: To believe that 1,000 volumes of an encyclopedia resulted from blind natural forces is like believing that the Library of Congress resulted from an explosion in a printing shop. I don’t have enough faith to believe that.

“This is a ‘God of the gaps’ argument!” Dawkins might protest. No it isn’t. We don’t just lack a natural explanation for “simple” life—1,000 encyclopedias worth of information is positive empirically verifiable evidence for an intelligence cause. Consider the cause of the book The God Delusion by Richard Dawkins, for example. It’s not merely that we lack a natural explanation for the book (of course we know that the laws of ink and paper couldn’t have written the book). It’s also the fact that we know that messages only come from minds. Therefore, we rightly posit an intelligent author, not a blind natural process.

Why is it so hard for Dawkins and other Darwinists to see this? Maybe they refuse to see it. Maybe, like global warming “scientists,” they have their own political or moral reasons for denying the obvious. Or maybe they’ve never realized that you cannot do science without philosophy. As Einstein said, “The man of science is a poor philosopher.” And poor philosophers of science may often arrive at false scientific conclusions. That’s because science doesn’t say anything—scientists do.
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Religious Icons May Have To Go


Kathimerini
November 25, 2009

Justice Minister Haris Kastanidis admitted yesterday that Greece will have no choice but to remove religious icons from school classrooms and other public buildings if the European Court of Human Rights stands by a ruling it made earlier this month.

“If the European Court of Human Rights sticks to its original decision that religious symbols should be removed from all public buildings, then I think our country will have to adapt to the new situation arising from this decision,” said Kastanidis in response to a question from right-wing Popular Orthodox Rally (LAOS) MP Asterios Rondoulis.

However, Kastanidis added that any change to the status quo, which sees icons of the Virgin Mary hung in classrooms, courtrooms and public service offices, would take place “only after agreement has been reached with the Church of Greece.”

However, it seems that the Church is highly unlikely to concede to the removal of icons or crucifixes from buildings.

The Church of Greece reacted angrily to such suggestions when it emerged earlier this month that the European Court of Human Rights had ruled that the presence of crucifixes in classrooms was a breach of human rights after hearing a case brought by a mother from Italy.

“It is not only minorities that have rights, the majority has them as well,” said the head of the Greek Church, Archbishop Ieronymos, adding that the matter would be discussed by the Holy Synod if necessary.

“Youngsters will soon not have any symbols to inspire and protect them,” said Bishop Nikolaos of Fthiotida. Bishop Anthimos of Thessaloniki said he hopes Greek officials will appeal any decision by the court in Strasbourg.

The European court found that the right of parents to educate their children according to their own beliefs, and children’s right to freedom of religion, were breached by the presence of a crucifix in classrooms.
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Ayn Rand and the American Right



Goddess of the Market: Ayn Rand and the American Right

Speaker: Jennifer Burns

Date: November 2, 2009

Description:

JENNIFER BURNS, Assistant Professor at U.Va.’s Corcoran Department of History, spent eight years working on Goddess of the Market: Ayn Rand and the American Right (Oxford, 2009). During that time, she received a Ph.D. in History from the University of California, Berkeley. More information about Professor Burns is online: www.jenniferburns.org.
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Confusing Evidence for Common Ancestry With Evidence for Darwinian Evolution


By Cassie Luskin
Evolution News and Views

Both at the Dover trial and in his lectures and books (such as Only a Theory), one of Dr. Kenneth Miller’s primary responses to Michael Behe’s arguments for irreducible complexity is to cite evidence for common ancestry. This class of evidence does not refute Behe because at most, evidence of sequence similarity in DNA demonstrates common ancestry—not a Darwinian evolutionary pathway. Indeed, on closer inspection, it turns out that much of Miller’s favorite evidence does not even provide a strong case for common descent: Miller assumes that functional genetic similarities must result from common descent, ignoring the possibility that such biochemical similarities might result from common design upon a functional blueprint.

First, one of Miller’s most common mistakes is to forget that evidence of common ancestry is NOT evidence of a Darwinian pathway, and thereby does not refute irreducible complexity. Behe, the leading proponent of irreducible complexity who also accepts common descent, aptly observes that “modern Darwinists point to evidence of common descent and erroneously assume it to be evidence of the power of random mutation.”17

Behe puts it even more clearly in Darwin’s Black Box: “Although useful for determining lines of descent...comparing sequences cannot show how a complex biochemical system achieved its function—the question that most concerns us in this book. By way of analogy, the instruction manuals for two different models of computer put out by the same company might have many identical words, sentences, and even paragraphs, suggesting a common ancestry (perhaps the same author wrote both manuals), but comparing the sequences of letters in the instruction manuals will never tell us if a computer can be produced step-by-step starting from a typewriter....Like the sequence analysts, I believe the evidence strongly supports common descent. But the root question remains unanswered: What has caused complex systems to form?”18

Miller’s citation of similarities in DNA sequences in no way refutes irreducible complexity, nor does it demonstrate a stepwise Darwinian evolutionary pathway.

C. Truth or Dare: Why does Dr. Miller repeatedly offer evidence of common descent as if it refutes irreducible complexity, when it doesn’t logically demonstrate a Darwinian pathway and in fact the leading proponent of irreducible complexity accepts common descent?

Second, even though intelligent design is not necessarily incompatible with common descent (more on this later in Section IV), it should be noted that many of Dr. Miller’s centerpiece examples of evidence for common descent turn out to be quite weak.

As noted, functional genetic similarities may result from common design rather than common descent. After all, designers regularly re-use components or parts that work in different designs—such as re-using cars and wheels in airplanes, or re-using keyboards on both laptops and cell phones. Thus, when we find functional genetic similarity in different organisms, it might indicate common design.

Though he might not admit it, some of Miller’s arguments implicitly concede this point. Miller contends that the way to refute design is not to find shared functional similarities but to find supposed nonfunctional “junk” DNA. As Miller writes: “Intelligent design cannot explain the presence of a nonfunctional pseudogene, unless it is willing to allow that the designer made serious errors, wasting millions of bases of DNA on a blueprint full of junk and scribbles. Evolution, however, can explain them easily. Pseudogenes are nothing more than chance experiments in gene duplication that have failed, and they persist in the genome as evolutionary remnants of the past history of the b-globin genes.”19

Though Miller wrote those words in 1994, he continues to use the β-globin pseudogene as a refutation of ID—it was his centerpiece example of a pseudogene in his 2005 Dover testimony, in his 2008 book Only a Theory, and it’s often mentioned in his lectures. Privately, Miller has cited such pseudogenes as “case-closed” evidence of common descent because “common ancestry is the only possible explanation for so many matching errors in the same gene.”20

Dr. Miller may be closing this case prematurely. Two authors wrote in Annual Review of Genetics: “pseudogenes that have been suitably investigated often exhibit functional roles.”21 According to these authors, functions include “gene expression, gene regulation, [and] generation of genetic (antibody, antigenic, and other) diversity.”21 They further suggest that conserved DNA sequences in pseudogenes implies they have function: “Pseudogenes exhibit evolutionary conservation of gene sequence, reduced nucleotide variability, excess synonymous over nonsynonymous nucleotide polymorphism, and other features that are expected in genes or DNA sequences that have functional roles.”21 Following such sound logic, the British pro-ID group Truth in Science recounts how Miller’s favorite example—the β-globin pseudogene—shows evidence of conserved sequence, implying that it could have function, which would refute Miller’s centerpiece evidence of a functionless, junk DNA “pseudogene”:

“The very fact that the beta-globin pseudogene appears to be conserved in humans, chimpanzees and gorillas speaks eloquently of the fact that this DNA has some important biological function. Genetic sequences are conserved and maintained when any mutation would render them non-functional (or less functional) and when any loss of activity is damaging the organism’s prospects of survival. Such sequences are said to be under purifying (or stabilising) selection which means that deleterious mutations are removed from the gene pool restricting genetic diversity. … According to the recent review by Sasidharan and Gerstein: ‘Although pseudogenes have generally been considered as evolutionary 'dead-ends', a large proportion of these sequences seem to be under some form of purifying selection - whereby natural selection eliminates deleterious mutations from the population - and genetic elements under selection have some use.’ In the case of the beta-globin pseudogene, Wanapirak et al. have reported amazing conservation in the fine structure of the DNA with identical super-helical twists in the human, mouse, bovine, rabbit and chicken genomes. It needs to be remembered that maintenance of the genetic integrity of these structures is biochemically costly. It takes energy to duplicate DNA. The replicating machinery in the cell has built-in proof reading and excising enzymes that constantly check for mutation and damage. Numerous repair mechanisms have been identified to correct genetic damage and to excise incorrect sequences.”22

By assuming that the pseudogenes like the β-globin pseudogene in humans are functionless “junk” DNA, Dr. Miller is not only wrong; he may be hindering the progress of science by discouraging scientists from discovering its true function. This is ironic for someone who has accused ID of stopping science.

Finally, a piece of evidence Dr. Miller commonly cites as demonstrating human/chimp common ancestry is the fusion of chromosome 2 in humans, which he argues has a structure similar to what one would expect if chimp chromosomes 2a and 2b were fused together, end to end. Without belaboring the details (which are covered elsewhere23), the evidence for human chromosomal fusion simply indicates that our ancestors once had 48 chromosomes. But it tells us nothing definitive about whether our lineage leads back to a common ancestor shared with with apes. Human chromosomal fusion merely shows that at some point within our human lineage, two chromosomes became fused. That’s it.

If we step outside the Darwinian box, then the following scenario becomes possible: (1) The human lineage arose separately from that of apes with 48 chromosmes, (2) a chromosomal-fusion event occurred, and (3) the trait spread throughout the human population. In such a scenario, the evidence would appear precisely as we find it, without any common ancestry between humans and apes. The two diagrams at right show two models for explaining the evidence for human chromosomal fusion.

At most, the fusion evidence confirms something we already knew: humans and apes share a similar genetic structure. But this might have been predicted by morphological studies without considering evolution. Again, common design can also account for such functional genetic similarities, and the fusion evidence does not demonstrate that humans share a common ancestor with apes.

Dr. Miller may reply that his model predicts the fusion evidence. But if we didn’t find evidence for fusion in human chromosome 2, would that really refute Darwinism? No. Evolutionists would just claim that the fused telomeres and extra centromere were deleted.

D. Truth or Dare: Has it actually been established that pseudogenes—especially those with conserved sequence like the β-globin pseudogene—are functionless “junk”-DNA? Wouldn’t it be more appropriate to take a “wait and see” approach, especially since so many types of once-dismissed “junk”-DNA have turned out to have function? Why must common design be excluded from our explanatory toolkit to account for the genetic similarities between humans and apes? Does the fusion evidence really require we share a common ancestor with apes?

[Editor's Note: Ken Miller speaks regularly on intelligent design (ID), and for years has repeatedly promoted the same misrepresentations of ID when speaking on the topic. This is Part 3 of a series of posts that comprise a lecture guide for those listening to lectures by Dr. Miller against ID. When this series is complete, the entire lecture guide will be released as a single document.]


References Cited:

[17.] The Edge of Evolution, p. 95 (2007).

[18.] Darwin's Black Box, pp. 175-176 (1996),

[19.] “Life’s Grand Design,” Technology Review, Vol 97(2): 24-32 (February / March 1994).

[20.] Private correspondence with Dr. Miller.

[21.] Evgeniy S. Balakirev, and Francisco J. Ayala, Pseudogenes, "Are They “Junk” or Functional DNA?,” Annual Review of Genetics, Vol. 37:123–51 (2003), emphasis added.

[22.] “The Changing Face of Pseudogenes,” Truth in Science (internal citations removed).

[23.] See And the Miller Told His Tale: Ken Miller's Cold (Chromosomal) Fusion (Updated) or Weird Science
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Can Psychics Help to Solve Crime?


By Hannah Barnes
Donal MacIntyre show
22 November 2009
BBC News

"Quite often the victim in the spirit world will come to me and they often lead you to the name or the person involved in their murder."

Joe Power is a psychic medium who has worked with several UK forces trying to solve tough cases.

When asked if he has helped the police solve murders, there is no hesitation: "without a shadow of a doubt," he says.

When the BBC approached the Metropolitan and Merseyside Police forces they were vague about any dealings with Joe. Merseyside said they could not confirm or deny that they had followed up on his information, or that they had actively contacted him

A spokesperson for the Met said: "We welcome any information from people who feel they are able to assist.

"We are unaware of any inquiries significantly progressed solely by information provided by a psychic medium."

A common pattern

The BBC has approached a number of police forces after speaking to psychics who claim that their information has been acted upon. The vast majority are ambiguous in their response.

But there is no denying that some individual officers are pursuing leads that have arisen from someone professing to have paranormal powers.

Earlier this month it emerged that Dyfed Powys Police had spent £20,000 following a line of investigation in a murder inquiry, based on information passed on by a medium.

The Welsh force was widely criticised for wasting taxpayers' money.
Joe Power says that he was contacted by the Metropolitan Police, asking for assistance on a very high profile murder investigation.

"I got an e-mail from the Met police asking for assistance," Joe Power insists.

"I gave them some information that was coming through the murder victim and people on the other side. Without a doubt they followed up on it."

In an initial statement, the Metropolitan Police denied Joe had any involvement in the case.

Major investigation

However, the Donal MacIntyre programme has seen an e-mail which Mr Power claims was sent to his partner by an officer working on the case.

The officer writes, "can Joe or the victim assist with any landmarks that would assist in narrowing the search down?"

Joe is also asked "what sort of vehicle does the killer use, is it a car or a bike? Can the victim be more specific to Joe as to what happened at 2.10?"

When approached for a second time about Joe Power's involvement with the case, the Metropolitan Police issued a new statement, authorised by the senior investigating officer.

It said: "We do not identify people we may or may not speak with in connection with enquiries. We are not prepared to discuss this further."

This reluctance to be open is something Keith Charles can relate to.

A former Scotland Yard man who now practises as a medium, he says: "I think the police are sceptical, but they have a right to be so because some mediums and psychics make false claims."

"But, ultimately officers don't mind where the evidence comes from as long as it proves or disproves the case."

Wasting police time

However, there are plenty who believe that there is no place at all for so-called psychic mediums in police work.

Dr Ciaran O'Keeffe from Derby University has conducted research into psychic detection for 10 years and says, "there isn't any scientific evidence for psychic detectives being able to provide accurate information."

"My advice to psychics is to stop providing information to the police," he says. Explaining that it is difficult for officers to ignore information, Dr O'Keeffe claims that details passed on by psychic mediums are simply "diverting budget and man power away from genuine investigation."

It is not just within policing that the UK shies away from any mention of involvement with the paranormal.

In 2007 the Ministry of Defence was forced to admit that it had spent £18,000 carrying out secret tests to find out whether psychic powers could be used to detect hidden objects. At the time a spokesperson for the MOD said that the study had found that there was "little value" in using the technique in the defence of the nation.

The US military has experimented on a much larger scale with their Stargate Project, which investigated whether 'remote viewing' - the ability to psychically 'see' people and objects from great distances - could be used for potential military purposes.

Some believers have even gone as far to say that US authorities deployed the technique to search for Osama Bin Laden.

Lack of recognition

But for psychic mediums in the UK, the willingness of police officers to use their information, but not publicly acknowledge them, can be frustrating.

Angela McGhee has also contributed information towards an active murder inquiry.

West Midlands Police told the BBC that "officers interviewed Angela McGhee as we would anyone offering information about any offence.

"But she did not have any evidence that was not already known to the investigative team."

Angela rejects the notion she was visited purely out of courtesy: "They said you're telling us things that only people involved would have known; you've told us forensic details."

While police forces across the UK refuse to either confirm or deny their use of psychics in major investigations, it is difficult to gauge how widespread the practice is.

But Joe Power is in no doubt that he and others will continue to play a role in solving crime:

"I predict that in the next 30 to 40 years you will actually get people like me who will find bodies, where there's no question about it.

"The psychic world is moving on very fast and it's getting more accurate with the information all the time."
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