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MYSTAGOGY

MYSTAGOGY
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J.Sanidopoulos
This weblog offers insights and analysis on various matters of life and thought from a 21st century Orthodox Christian perspective, among other things.
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Friday, October 9, 2009

The Triumph of the Church: A Proof For Christian Validity


By Saint John Chrysostom

How does one prove that Christ is God? We should not try to answer this question by using the argument of the creation of heaven and earth, because the unbeliever will not accept it. If we tell him that He raised the dead, healed the blind, expelled demons, he still will not agree. If we tell him that He promised us resurrection from the dead, the kingdom of heaven, and ineffable goods, not only he will not agree, but also he will laugh at us.

How then shall we lead him to the faith, especially when he is not spiritually developed? Surely, we shall do this by resting on truths which are acceptable both to us and to him without any dispute or shadow of doubt.

We shall start from the fact that Christ planted the Church in the world. What is the point then that we absolutely agree upon? It is the fact that Christ planted the Church. It is by this means that we shall reveal the power and prove the divinity of Christ. We shall see that it is impossible to regard the dissemination of Christianity in the whole wide world in such a short period of time as a human work. And indeed, when Christian ethics invites people who have bad habits and are slaves to sin to a higher life. And yet, the Lord managed to liberate from such things not only us, but the entire human species.

Christ’s superbly wondrous achievement is the Church. He achieved this without using arms, without spending money, without mobilizing armies, without causing wars. He achieved it by starting only with twelve disciples, who were insignificant, uneducated, poor, naked, unarmed… It was with such human resource that He succeeded in persuading the nations to think correctly, not only in the present life, but also in the life which is to come. He managed to nullify the ancestral laws, to uproot ancient customs, and to plant new ones. He managed to detach man from an easy way of life and to lead him to a difficult one. He managed all these things, although all fought against Him, and He had to endure a degrading crucifixion and an ignominious death!

This superbly wondrous achievement is not human. Surely, such things do not occur to human beings. What occurs is the exact opposite. In other words, as long as they are alive and prosper their work progresses. When, however, they die, what they created is destroyed along with them. This is endured not only by the rich or the leading ones, but also by the chief governors. This is so, because their laws are abolished, their memory is obliterated, and their names are forgotten, while their intimate associates are pushed aside. These things occur to those who originally governed the nations by a mere nod, and led to war grand armies; to those who condemned to death and recalled the exiled. To the Lord, however, it was the exact opposite that occurred.

It is superbly wondrous because it was achieved by the Crucified Christ. Before the crucifixion the state of his work looked pitiful. Judas betrayed Him. Peter denied Him. The rest of the Disciples fled in order to save their lives, while many believers abandoned Him. He was left alone among enemies. And yet, after the slaughter and the death, so that you may learn that the Crucified Christ was not a mere man, all things became brighter, jollier, and glorious. Peter, the head Apostle, who before the crucifixion did not bear the threat of a maidservant, but after so many heavenly teachings and his participation in the divine mysteries said that he does not know the Lord, the same one after the crucifixion preached Him to the ends of the world. Innumerable martyrs were sacrificed, because they preferred to be put to death than to deny Christ, as the head Apostle had denied Him after being intimidated by a young maiden.

The amazing submission of the world to the Crucified Christ and His Apostles: Now, all the lands, all the cities, the deserted and the inhabited places, confess the Crucified Lord. On Him faith is placed by kings and generals, archons and consuls, slaves and freemen, unlettered and educated, the barbarians and the various nations of humanity. Even that small and insignificant tomb that received the blood stained and tortured body of the Lord is more valued than a thousand royal palaces and more venerable even to kings. What is even a greater paradox is the fact that what happened to the Lord also happened to His disciples. Because, those who were despised and imprisoned, those who were atrociously tortured and underwent innumerable martyrdoms, the very same ones, after their death, were more honored than the kings. Where do we see this? In Rome, the emperors, the consuls and the generals put aside all things and run to venerate the tombs of Peter the fisherman and Paul the tent maker. In Constantinople, those who bear diadems on their heads, wish to be buried next not close to the tombs of the Apostles but at the entrance of their temples. And so the kings become the doormen of the fishermen! Indeed, they are not ashamed for this, but boast about it, not only themselves but also their descendants.

Christ’s prophesy about the Church and its speedy fulfillment. When Christ’s disciples were only twelve and the Church was not in any one’s thought, when the Jewish synagogue was still flourishing and the impious idolatry dominated almost the entire world, the Lord had prophesied: “On this stone (i.e. on Peter’s confession of faith) I will build my Church, and the powers of Hades will not prevail against it” (Matthew 16:18). Do you realize the truth of this prophesy? Do you see its fulfillment? Think how important a fact is the spreading of the Church almost to the entire earth in a very brief span of time. Think how the life of so many nations changed and led to the faith so many peoples, how it abolished ancestral customs, how it liberated from age-long habits, how it scattered like dust the domination of pleasure and the power of sin, how it extinguished like smoke the foul smell of the sacrifices, the idolatrous ceremonies, the abominable feasts, the idols, the pagan altars and temples, how it erected sacred altars everywhere, in our land and in the lands of the Persians, the Scythians, the Africans and the Indians. What I say? Even in the British Isles, which are beyond the Mediterranean, in the ocean, the Church was spread and erected altars.

The superbly wondrous liberation and change that the Church induced in the world: The work of liberation of so many peoples from age-long shameful habits, as well as the change in the manner of life from an easier to a more difficult one, is indeed wondrous, or rather superbly wondrous. It is a proof of divine operation (energy), even if no one had opposed it, even if peace had prevailed and many had assisted. Because this spreading of the Church did not only come into collision with ancient habit, but also with pleasure, the happy manner of life. In other words, it had two powerful opponents, which tyrannized humanity: habit and pleasure. Whatsoever people had received, from centuries ago, from their fathers, their grandfathers and their ancient ancestors, even what they had received from the philosophers and the rhetoricians, all these things they agreed to despise, an attitude extremely difficult. Besides, they had to accept a new manner of life, which was indeed much more difficult; because she removed them from luxury and attached them to fasting. She removed them from avarice and led them to lack of property. She removed them from profanity and led them to chastity. She removed them from aggressiveness and led them to gentleness. She removed them from envy and led them to friendship. She removed them from an easygoing and pleasurable life and led them to a life of difficulties, hardships, and full of sorrows. Indeed she led to this life those who had been accustomed to the life of luxuries. Surely, those who became Christians were not people who lived in some other worlds and did not have sinful habits, but were those who had rotted in them and had become more flexible than clay. It was them that she called to follow the hard and ragged road. And it persuaded them to follow it!

The superbly wondrous work of the Twelve Apostles in the spreading of the Church. How many were persuaded? Not two, not ten, not twenty, not a hundred, but an innumerable crowd. And how many did she use to persuade them? She used two men, uneducated, uncultured, unknown, poor, without property, without bodily strength, without glory, without illustrious ancestry, without rhetorical eloquence. She used twelve men who were fishermen, tent makers, whose mother tongue was foreign; because, they did not speak the same tongue with the idolaters. They spoke Hebrew, which was different from all other languages. It was with them that the Church was built up and spread to the ends of the world. This is not the only wondrous fact, but there is also the fact that these few, these poor, these uneducated and despised men, who set out to change humanity, did not pursue their work without disturbance. They were confronted with innumerable wars from every side. They were opposed by every nation and in every city. But why do I speak of nations and cities? War was raised against them even on every house. Their teaching separated on many occasions the child from the father, the daughter in law from the mother in law, the brother from the brother, the servant from the master, the citizen from the ruler, the man from the woman, and the woman from the man. In every family not all believed simultaneously,, and so the Christians suffered daily harassments, ceaseless enmities, a myriad of deaths. All fought them as common opponents and enemies. They were pursued by kings, governors, citizens, freemen, slaves, crowds, cities. They did not pursue only them, but –how terrible– even the neophyte catechumens, i.e. those who just believed.

The victory of the Apostles and the Church is due to the power of the Crucified but also Risen Lord. It caused horror and wrath to the idolaters the thought of abandoning their pagan altars, of despising their bloody sacrifices, which all their fathers and ancestors practiced, and of believing in the Lord; of believing in Him who took flesh from the Virgin Mary, and stood trial before Pilate, and suffered numberless tribulations and degradations, underwent a dishonorable death, was buried and rose again. It is indeed a paradox, that, while the sufferings of the Lord were indisputable, -inasmuch as many had seen the lashings, the biting, the spitting, the slapping, the cross, the mocking, the entombment– it was not the same with the resurrection. The Lord, after his resurrection, manifested Himself only to the disciples. In spite of this fact, they spoke about the resurrection and persuaded the peoples and built up the Church. How did they do it? They did it with the power of the Lord, who sent them to preach his Gospel to the nations. It was He who opened to them the way. It was He who facilitated their difficult task. Had they not been assisted by the divine power, the spreading of Christianity would not have even begun.

The persecutions against the Church did not inhibit its expansion. The reason was that while the tyrants were forearmed against the Church, while the soldiers interposed their arms, while the mobs raged like a wild fire, while the bad habit was lined up in opposition, while orators, sophists, the rich people, ordinary citizens and leaders were aroused in enmity, the word of God, being stronger than the flame, turned the thistles into ashes, cleansed the fields and sowed the word of the preaching. Some of the believers were thrown into the prisons, others were exiled, others had their property confiscated, others were assassinated, and others were torn to pieces. In spite of the fact that Christians were treated as common criminals, suffering patiently every kind of punishment, humiliation and persecution, more and more people joined the Church. Indeed, the new believers not only were not discouraged by the tortures which they saw the older believers undergoing, but became more eager! They run by themselves, without constraint, showing gratitude to their torturers. They became more fervent in the faith, seeing the torrents of the blood of the believers.

The expansion of the Church in spite of the persecutions proves the incomparable and unconquerable power of Christ. Did you see the incomparable power of Him who achieved all these wonders? How is it possible that people who are undergoing such horrid martyrdoms feel no sorrow? And yet, they rejoiced, and were elated! This is what St. Luke the Evangelist adduces as an example, when he says about the Apostles that “they left from the council rejoicing, because they were proved worthy to be ill-treated for the shake of Christ” (Acts 5:41). While no one can build even a wall with stones and plaster when is persecuted, the Apostles built up the Church throughout the world while sufferings persecutions, imprisonments, exiles and deaths as martyrs. They did not build her up with stones, but with souls –which is much more difficult; since it is not the same to build a wall as to persuade perverted souls to change their manner of life, to abandon their demonic madness and to follow the life of virtue. They achieved this, because they had with them the unconquerable power of the Lord, who had prophesied; “I will build up my Church, and the powers of Hell will not prevail against her” (Matthew 16:18).

Consider how many tyrants fought the Church and how many persecutions they raised against it… Augustus, Tiberius, Gaius, Nero, Vespasian, Titus and their successors right down to Constantine, were all idolaters. All of them –some more moderately, and some more harshly– fought the Church. Even if some of them did not raise persecutions, nevertheless, their attachment to idolatry motivated those who wanted to flatter them to oppose the Church. In spite of all this, the evil schemes and attacks of the idolaters were dissolved as cobwebs, scattered like dust, vanished like smoke. Besides, what were planned against the Church became the occasion of great benefits for the Christians. The reason was that such plans created choruses of martyrs, who constitute the treasure, the pillars, and towers of the Church.

The wondrous fulfillment of what Christ prophesied about the Church reveals most clearly his true Godhead. Do you see the wondrous fulfillment of this prophesy? Indeed, “the powers of Hell cannot prevail against her.” Looking at what came to pass, believe what is to come. No one in the future will be able to prevail against the Church. If they did not manage to crush her when she numbered but a few members, when her teaching seemed novel and strange, when so many terrible wars and so many persecutions were raised against her from everywhere, much more they will not manage to injure her today, when she has spread in the whole world, and increased her dominion among all nations, abolishing their pagan altars and idols, their festivals and celebrations, the smoke and the smell of their abominable sacrifices. How did the Apostles achieve such a great, such an important task, after so many obstacles? Surely, it was by the divine and unconquerable power of Him, who prophesied about the creation and triumph of His Church. No one can deny this, unless he is mindless and completely unable to think.


Translated and edited by Protopresbyter George Dion. Dragas, PhD, DD, DTh


(This article represents selections from St. John Chrysostom’s treatise To Jews and Greeks, a demonstration, that Christ is God… (PG 48, 813-838)..)
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Sts. Pelagia the Martyr, Pelagia the Righteous and Thais: Three Different Responses to Sexual Immorality


The feasts of three Saints on October 8 are lessons of repentance and guides for all Christians, though especially females, on how to flee the sin of sexual immorality.


First we have Pelagia the Virgin-Martyr of Antioch. She was a fifteen year old teenager and home alone one day when soldiers came knocking on her door. Having been accused of being a Christian and thus compelled to offer a sacrifice to the gods, she was ordered to be placed under arrest. Telling the soldiers that she wished to change her clothes before they took her, she went back in and climbed to the roof of her house and plunged to her death.

During the time of St. John Chrysostom her feast was being very much celebrated outside of Antioch where this took place, and on this occasion he delivered a homily that explains her actions and how Christianity has given women the strength to face all manners of violence and temptations:

"Even [Christian] women now poke fun at death and girls mock passing away and quite young, unmarried virgins skip into the very stings of Hades and suffer no ill effects. All of these blessings we experience because of Christ, born of a virgin. For after those blessed contraction pains and utterly awe-inspiring birth, the sinews of death were unstrung, the devil's power was disabled and from then on became contemptible to not just men but also women, and not just women, but also girls....

It's for this reason that blessed Pelagia too ran to meet death with such great delight that she didn't wait for the executioners' hands nor did she go to court, but escaped their cruelty through the excess of her own enthusiasm. For while she was prepared for tortures and punishments and every kind of penalty, even so she was afraid that she would destroy the crown of her virginity. Indeed, that you might learn that she was afraid of the sexual predation of the unholy men, she got in first and snatched herself away in advance from the shameful violence. None of the [Christian] men ever attempted any such act at all. Instead they all filed into court and displayed their courage there. Yet women, by nature vulnerable to harm, conceived for themselves this manner of death. My point is that, were it possible both to preserve one's virginity and attain martyrdom's crown, she wouldn't have refused to go to court. But since it was utterly inevitable that one of the two would be lost, she thought it a sign of extreme stupidity, when it was possible for her to attain each victory, to depart half crowned. For this reason she wasn't willing to go to court or to become a spectacle for lecherous eyes, or to give opportunity for predatory eyes to revel in the sight of her own appearance and crudely insult that holy body. Instead she went from her chamber and the women's querters to a second chamber - heaven....

Don't simply pass over what happened, but consider how it's likely that she was raised as a gentle girl, knowing nothing beyond her chamber, while soldiers were posted against her en masse, standing in front of the door, summoning her to court, dragging her into the marketplace on weighty sorts of grounds. There was no father inside, no mother present, no nurse, no female attendant, no neighbor, no female friend. Instead, she was left alone in the midst of those executioners. I mean, how isn't it right that we be astonished and amazed that she had the strength to come out and answer those executioner soldiers, to open her mouth and utter a sound, just to look, stand, and breathe? Those actions weren't attributable to human nature. For God's influence introduced the majority. Most assuredly, at the time she didn't just idly stand around, but displayed all her personal qualities - her enthusiasm, her resolve, her nobility, her willingness, her purpose, her eagerness, her bustling energy. But it was as a result of God's help and heavenly good goodwill that all these qualities reached maturity....

In addition to what's been said, I marvel as well at how the soldiers granted her the favor, how the woman deceived the men, how they didn't work out the deception. After all, one can't say that no one effected anything of the sort. For many women, it seems, gave themselves up to a cliff or hurled themselves into the sea or drove a sword through their breast or fastened a noose. That time was full of numerous dramas of that kind. But God blinded the soldier's hearts so that they wouldn't openly see the deception. That's why she flew up out of the middle of their nets....

Lot's of people who've tumbled from a high roof havn't suffered any ill effect. Others, in turn, despite suffering permanent disability to some part of their body, have lived for a long time after the fall. But in the case of that blessed virgin God didn't allow any of these options to happen. Instead, he ordered the body to release the soul immediately and received it on the grounds that it had struggled sufficiently and completed everything. For death wasn't caused by the nature of the fall, but by God's command. From that point the body wasn't lying on a bed, but on the pavement. Yet it wasn't without honor as it lay on the pavement...For this reason, then, that virginal body purer than any gold lay on the pavement, on the street."


In this case, therefore, we have a young girl preserving her virginity by throwing herself to her death and lying in cold blood on the pavement rather being subject to having to lay in the bed of a soldier and possibly preserve her life.


On this day we also celebrate the feast of another Pelagia, who initially lived a very different life from the first Pelagia. St. Pelagia the Righteous was not righteous her whole life, but only became so following her repentance and complete abandonment of her former way of life. She also was from Antioch and a famous actress/dancer in the city. Being a pagan of great beauty she lived a life of unrestrained immorality and partying. James the Deacon, her biographer, writes the following:

"And as we sat, certain of the bishops besought my master [Bishop] Nonnus that they might have some instruction from his lips: and straightway the good bishop began to speak to the wealth and health of all that heard him. And as we sat marvelling at the holy learning of him, lo! on a sudden she that was first of the actresses of Antioch passed by: first of the dancers was she, and riding on an ass; and with all fantastic graces did she ride, so decked that naught could be seen upon her but gold and pearls and precious stones. The very nakedness of her feet was hidden under gold and pearls, and with her was a splendid train of young men and maidens clad in robes of price, with torques of gold about their necks. Some went before and some came after her, but of the beauty and the loveliness of her there could be no wearying for a world of men. Passing through our midst, she filled the air with the fragrance of musk and of all scents that are sweetest. And when the bishops saw her so shamelessly ride by, bare of head and shoulder and limb, in pomp so splendid, and not so much as a veil upon her head orabout her shoulders, they groaned, and in silence turned away their heads as from great and grievous sin.

But the most blessed Nonnus did long and most intently regard her. And after she had passed by still he gazed and still his eyes went after her. Then, turning his head, he looked upon the bishops sitting around him. 'Did not,' said he, 'the sight of her great beauty delight you?'

They answered him nothing. And he sank his face upon his knees, and the holy book that he held in his good hands, and his tears fell down upon his breast, and sighing heavily he said again to the bishops, 'Did not the sight of her great beauty delight you?'

But again they answered him nothing. Then said he, 'Verily, it greatly delighted me, and well pleased was I with her beauty, whom God shall set in presence of His high and terrible seat, in judgment of ourselves and our episcopate.'

And again he spoke to the bishops. 'What think you, beloved? How many hours hath this woman spent in her chamber, bathing and adorning herself with all solicitude and all her mind on the stage, that there may be no stain or flaw in all that body’s beauty and its wearing, that she may be a joy to all men’s eyes, nor disappoint those paltry lovers of hers who are but for a day and tomorrow are not? And we who have in heaven a Father Almighty, an immortal Lover, with the promise of riches eternal and rewards beyond all reckoning, since eye hath not seen nor ear hath heard nor hath it ascended into the heart of man to conceive the things that God hath prepared for them that love Him — but what need is there of further speech? With such a promise, the vision of the Bridegroom, that great and splendid and ineffable face, whereon the Cherubim dare not look, we adorn not, we care not so much as to wash the filth from our miserable souls, but leave them lying in their squalor.' "

Deacon John further relates how one day Bihop Nonnus was preaching in a church concerning "the judgement to come and the eternal blessedness in store". Pelagia was in the church that day. He says:

"Now it befell, by the guiding of the Divine compassion, that to this very church should come the harlot of whom he had spoken to us. And for a marvel, she to whom never had come a thought of her sins and who never had been inside a church door was suddenly stricken with the fear of God, as the good Nonnus reasoned with the people. And despairing of herself she fell to sorrowing, her tears falling in streams, and she in no way able to check her weeping. There and then she gave orders to two of her youths, saying, 'Stay in this place, and when the good bishop Nonnus comes out, follow him and ask where he lodges and come and tell me.' The young men did as their lady had bidden them. They followed us and came to the basilica of the Blessed Julian the Martyr, where was our hospice or cell. And then they went back to their lady and said, 'He is lodging in the basilica of the Blessed Julian the Martyr. Upon this, she straightway sent a diptych by the same two, on which these words were written:

'To Christ’s holy disciple, the devil’s disciple and a woman that is a sinner. I have heard of thy God, that He bowed the heavens and came down to earth, not for the good men’s sake, but that He might save sinners, and that He was so humble that He drew near to publicans, and He on whom the Cherubim dare not look kept company with sinners. And thou my lord, who art a great saint, although thou hast not looked with the eyes of the flesh on the Lord Christ Himself, who showed Himself to that Samaritan woman, and her a harlot, at the well, yet art thou a worshipper of Him, for I have heard the talk of the Christians. If indeed thou art a true disciple of this Christ, spurn me not, desiring through thee to see the Savior, that through thee I may come at the sight of His holy face.'

Then the good bishop Nonnus wrote back to her:

'Whatsoever thou art is known unto God, thyself, and what thy purpose is, and thy desire. But this I surely say to thee, seek not to tempt my weakness, for I am a man that is a sinner, serving God. If in very deed thou hast a desire after divine things and a longing for goodness and faith, and dost wish to see me, there are other bishops with me: come, and thou shalt see me in their presence, for thou shalt not see me alone.'

She read it, this harlot, and filled with joy came hurrying to the basilica of the Blessed Julian, and sent word to us that she was come. On hearing it, the good Nonnus called to him all the bishops who were in the place, and bade her come to him. She came in where the bishops were assembled, and flung herself on the pavement and caught the feet of the blessed Nonnus, saying, 'My lord, I pray thee to follow thy master the Lord Christ, and shed on me thy kindness and make me a Christian. My lord, I am a sea of wickedness and an abyss of evil. I ask to be baptised.'

Hardly could the good bishop Nonnus prevail on her to rise from his feet, but when she had risen he said: 'The canons of the Church, provide that no harlot shall be baptised, unless she produce certainty that she will not fall back into her old sins.'

But on hearing such a judgment from the bishop, she flung herself again on the pavement and caught the feet of the good Nonnus, and washed them with her tears and wiped them with her hair, crying, 'Thou shalt answer to God for my soul and on thee shall I charge all the evil of my deeds, if thou dost delay to baptise me in my foul sin. No portion mayst thou find in God’s house among the saints, if thou makest me not a stranger to my sin. Mayst thou deny God and worship idols, if thou dost not this day have me born again, bride to Christ,and offer me to God.'

Then all the bishops and clergy, who were there gathered, seeing her that was so great a sinner uttering such words in her desire after God, said in wonderment that they had never seen such faith and desire for salvation as in this harlot. And straightway they sent me, deacon and sinner, to the bishop of the city to explain the matter and beg his sanctity to send back one of his deaconesses with me. And when he heard me, he rejoiced mightily, saying, 'Verily, father revered, such work as this awaited thee. I know that thou wilt be as my mouth.' And he sent with me the lady Romana, chief of the deaconesses.

Coming in, she found her still at the feet of the good bishop Nonnus, and hardly could he persuade her to rise from his feet, saying,'Daughter, arise, that thou mayst be shriven.' And then he said to her, 'Confess all thy sins.'

She made answer, 'If I were to search my whole heart I could find in myself no good thing. I know my sins, that they are heavier than the sands of the sea: the waters of it are too scant for the mass of my sin. But I trust in thy God, that He will loosen the load of my wrongdoing, and will look upon me'...

Then the good bishop Nonnus again asked her, 'Thine own name is Pelagia?' She answered, 'Yea, lord.' And thereupon the good bishop exorcised and baptised her, and set upon her the sign of the Cross, and gave her the Body of Christ. Her godmother was the holy lady Romana, chief of the deaconesses, and she took her and went to the place for the catechumens, for so long as we should remain there. Then said to me the good bishop Nonnus, 'I tell thee, brother deacon, let us rejoice today with the angels of God, and take oil beyond our custom in our food, and drink wine with joy of heart, for the salvation of this girl.'"


We thus have here in the person of St. Pelagia the Righteous, a woman who willingly, though out of ignorance, gave herself over to a prodigal form of life, come to great repentance for her sins and abandoned completely her former life to follow Christ with her whole heart. St. John Chrysostom speaks concerning this Pelagia also saying of how she previously lived her life and went on to live a life of virtue:

"Heard ye not how that harlot, that went beyond all in lasciviousness, outshine all in godly reverence. Not the harlot in the Gospels do I mean, but the one in our generation, who came from Phœnice, that most lawless city. For she was once a harlot among us [in Antioch], having the first honors on the stage, and great was her name everywhere, not in our city only, but even as far as the Cilicians and Cappadocians. And many estates did she ruin, and many orphans did she overthrow; and many accused her of sorcery also, as weaving such toils not by her beauty of person only, but also by her drugs. This harlot once won even the brother of the empress, for mighty indeed was her tyranny.

But all at once, I know not how, or rather I do know well, for it was being so minded, and converting, and bringing down upon herself God's grace, she despised all those things, and having cast away the arts of the devils, mounted up to heaven.

And indeed nothing was more vile than she was, when she was on the stage; nevertheless, afterwards she outshone many in exceeding continence, and having clad herself with sackcloth, all her time she thus disciplined herself. On the account of this woman both the governor was stirred up, and soldiers armed, yet they had not strength to carry her off to the stage, nor to lead her away from the virgins that had received her.

This woman having been counted worthy of the unutterable mysteries, and having exhibited a diligence proportionate to the grace (given her) so ended her life, having washed off all through grace, and after her baptism having shown forth much self-restraint. For not even a mere sight of herself did she allow to those who were once her lovers, when they had come for this, having shut herself up, and having passed many years, as it were, in a prison. Thus shall the last be first, and the first last; thus do we in every case need a fervent soul, and there is nothing to hinder one from becoming great and admirable."



And last, but certainly not least, we celebrate today Righteous Thais, the former harlot of Egypt. Written by an anonymous author yet found in The Lausiac History of St. Palladius, the following extraordinary story of repentance is told:

There was a certain harlot called Thais and she was so beautiful that many for her sake sold all that they had and reduced themselves to utter poverty; quarrels arose among her lovers and often the doorstep of this girl's house was soaked in the blood of young men.

When Abba Paphnutius heard about it, he put on secular clothes and went to see her in a certain city in Egypt. He handed her a silver piece as the price for committing sin. She accepted the price and said, 'Let us go inside.'

When he went in, he sat down on the bed which was draped with precious covers and he invited her, saying, 'If there is a more private chamber, let us go in there.'

She said, 'There is one, but if it is people you are afraid of, no one ever enters this room; except, of course, for God, for there is no place that is hidden from the eyes of divinity.'

"When the old man heard this, he said to her, 'So you know there is a God?'

She answered him, 'I know about God and about the eternal kingdom and also about the future torments of sinners'.

'But if you know this,' he said, 'why are you causing the loss of so many souls so that you will be condemned to render an account not only of your own sins but of theirs as well?'

When Thais heard this, she threw herself at the feet of Paphnutius and begged him with tears, 'Give me a penance, Father, for I trust to find forgiveness by your prayers. I beg you to wait for just three hours, and after that, wherever you tell me to go, I will go, and whatever you tell me to do, I will do it.' So Paphnutius arranged a meeting place with her and she went out and collected together all the goods that she had received by her sins and piled them all together in the middle of the city, while all the people watched, saying, 'Come here, all of you who have sinned with me, and see how I am burning whatever you gave me.' The value of it was forty pounds.

When it was all consumed, she went to the place that the elder had arranged with her. Then he sought out a monastery of virgins and took her into a small cell, sealing the door with lead and leaving only a small opening through which food could be passed to her and he ordered her to be given daily a little bread and a little water by the sisters of the monastery. When Thais realized that the door was sealed with lead, she said to him, 'Father, where do you want me to urinate?' and he replied, 'In the cell, as you deserve.' Then she asked him how she should pray to God, and he said to her, 'You are not worthy to name God, or to take his divine name upon your lips, or to lift up your hands to heaven, for your lips are full of sin and your hands are stained with iniquity; only stand facing towards the east and repeat often only this: 'You who made me, have mercy upon me.'

When she had been enclosed in this way for three years, Paphnutius began to be anxious, and so he went to see Abba Antony, to ask him if her sins had been forgiven by the Lord or not. When he arrived, he recounted the affair to him in detail, and Abba Antony called together all his disciples and they agreed to keep vigil all night and each of them to persist in prayer so that God might reveal to one of them the truth of the matter about which Paphnutius had come. Each retired to his cell and took up continuous prayer.

Then Paul [the Simple], the great disciple of St. Antony, suddenly saw in the sky a bed adorned with precious cloths and guarded by three virgins whose faces shone with brightness. Then Paul said to them; 'Surely so great a glory can only be for my father Antony?' but a voice spoke to him saying, 'This is not for your father Antony, but for the harlot Thais.' Paul went quickly and reported what he had heard and seen and Paphnutius recognized the will of God and set off for the monastery where the girl was enclosed.

He began to open the door for her which he bad sealed up, but she begged to be left shut up in there. When the door was open he said to her, 'Come out, for God has forgiven you your sins.' She replied, 'I call God to witness that since I came in here my sins have always been before my eyes as a burden; they have never been out of my sight and I have always wept to see them.' Abba Paphnutius said to her, 'God has forgiven your sins not because of your penances but because you have always had the remembrance of your sins in your soul.' When he had taken Thais out, she lived for fifteen days and then passed away in peace.


When I read the inspiring life of St. Thais, I think of that last statement: "God has forgiven your sins not because of your penances, but because you have always had the remembrance of your sins in your soul." It makes me wonder of how often we fail to remember our sins following our repentance, causing us to lose the humility which is born from repentance. Because ultimately it is not mere repentance that saves, but the fruits of that repentance which are humility, love and mercy.

So on October 8th we celebrate the lives of three Saints: one virgin teenager who gave her life to preserve her virginity, one famous actress/dancer who had willingly lived a licentious life but bore the fruits of repentance, and one harlot who knew the judgements of God yet continued in immorality until she obediently lived out her penance for her sins away from the wandering eyes of men. All were confirmed Saints of the Church having been manifestly approved by God by displaying their great love for Him who inspires virtue in every humble soul.
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The Crooked Priest


[The irreligious among the Greeks like to tell a lot of crooked priest jokes. I must admit some of them I find kinda funny. Here is one I just received in email I thought I'd share. - J.S.]

Dog Funeral

Mitsos lived above his restaurant with only his beloved pet dog called Stavros for company.

One day Stavros the dog died and Mitsos went to his local priest and asked, "Father, my dog Stavros died. Could you do a Trisagion for the poor animal, he was like a son to me?"

Father Nikos shook his head, "I'm afraid not; we cannot have services for an animal in the church. But, there's an English church on the next block. God knows what they believe in. Maybe they'll do something for your dog?"

Mitsos said, "I'll go right away Father. Do you think $5,000 is enough to donate to them for the service?"

Father Nikos exclaimed, "Kyrie Eleison! Vre Mitsos, why didn't you tell me the dog was Greek Orthodox?"
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A Monk and A Wolf

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Labels: Health and Creation, Monasticism
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Thursday, October 8, 2009

The Patristic Understanding of the Holy Trinity: Audio Lectures of Fr. George Dragas


As part of Saint Athanasius and Saint Cyril Theological Library's Second Annual Conference titled "Understanding the Holy Trinity," the Reverend Father George Dion Dragas, a protopresbyter in the Greek Orthodox Church and professor at Holy Cross Seminary in Brookline, Massachusetts, delivered two lectures on the Holy Trinity. They are linked below.

Introduction to the Holy Trinity, Part 1

Patrology Series Part 2- Section 1

Patrology Series Part 2- Section 2

Patrology Series Part 2- Section 3

Patrology Series Part 2- Section 4
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Swine Flu...in 1976! ("60 Minutes" Expose)



Mike Wallace (Nov 4th 1979) 60 Minutes
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Saint Arsenios of Paros and the Restoration of the Fallen Woman


A certain girl from Syros came to the Convent of the Transfiguration to visit her sister, who was a nun. The nun had previously been informed that her sister had fallen into a serious sin. When she learned that the girl was outside the doors of the convent, the nun screamed at her, "Go far away from here. Since you are defiled, you will defile the convent and the nuns." Instead of feeling pity for her sister, and trying to lead her to repentance, the nun and some of the other nuns struck the poor girl and told her to go away.

The wretched girl cried, "I have made a mistake. Forgive me!"

The nun shrieked, "Go away, or I will kill you to wash away the shame you have brought to our family."

"Have you no pity, my sister, don't you share my pain?"

"No," the nun shouted, "you are not my sister, you are a foul harlot."

"Where shall I go?" she sobbed.

"Go and drown yourself," was the heartless reply.

The poor girl fled from the convent, bleeding and wounded, intending to kill herself. At that very moment, St Arsenius was on his way to visit the convent. Seeing the girl in such a state, he asked her what was wrong. She explained that she had been led astray by corrupt men and women. Realizing her sin, she went to the convent to ask her sister for help

"See what they have done to me, Elder. What do you advise me to do? Shall I drown myself, or leap off a cliff?"

"I do not advise you to do either, my child. If you wish, I shall take you with me and heal the wounds of your soul and body," he said gently.

"Where will you take me?" the miserable girl asked.

"To the convent, my child."

"I beg you not to take me there, Elder. My sister and the other nuns said they would kill me if I came back."

The saint replied, "Do not be afraid. They will not kill you, because I shall entrust you to Christ, and no one will be able to harm you."

"Very well," she said, "If you entrust me to Christ I will not be afraid of them, for Christ is more powerful than they."

St Arsenius led her to the convent, consoling her and encouraging her to repentance and confession. After hearing her confession, he made her a nun. Then he called all the nuns into the church and severely rebuked those who wounded the girl. He reminded them of the parable of the Prodigal Son, and of how Christ had come to save sinners. He often associated with sinners, showing them great love and mercy.

"You, however, have done the opposite. Though you knew that her soul had been wounded by the devil, you did not feel sorry for her. You did not embrace her and try to save her from further sin, but you attacked her and beat her. Then you urged her to kill herself. Now I, your Spiritual Father, tell you that you are not nuns, you are not Christians, you are not even human beings. You are devoid of compassion, affection, and sympathy. You are murderesses! Therefore, I forbid you to receive Holy Communion for three years, unless you recognize your sin. Repent and confess, weep and ask forgiveness from God and from me, your Spiritual Father, and from the other nuns who did not participate in your sinful behavior."

The nuns began to weep bitterly and they repented. Thus, he lessened their penance and forgave them. He gave the girl's sister the penance of not receiving Holy Communion for a whole year. Because the other nuns had shared in this sin, he would not permit them to receive Communion for six months.

(From Constantine Cavarnos, Modern Orthodox Saints, Vol. 6: St. Arsenios of Paros. Belmont, Mass.: Institute for Byzantine and Modern Greek Studies, 1978.)
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Wednesday, October 7, 2009

Fr. Themi: The Atheist Rocker Who Became an Orthodox Priest and Missionary In Africa


He succeeded in forming his own music band in the era when the Beatles and Rolling Stones were at their height, and they called themselves The Flies. From the halls of the School of Business Science at the University of Melbourne, he moved on to singing beside Mick Jagger in fulfillment of a dream. Now he is found in Africa as a missionary.

How did this Greek, Themi Adamopoulos, come to choose to help the needy? Why did he renounce fame in order to seek a more peaceful yet sacrificial existence?

Themi was born in Egypt to Greek parents and raised in Melbourne, Australia. He was a child of the 60's and once went to his mother saying “religion is the opiate of the masses" giving her a taste of his Marxist views. His pious mother was terrified by his confession and upon hearing it made the sign of the cross and turned to prayer before her iconostasis.

Regarding Themi's views on religion and God during this time, he says:

"Like any 'normal radical', I believed that there was no God. I was very much affected by the Nietzschean 'God is dead' school, yet I could not see my way past the following contradiction: on the one hand, I held to the critique of rationalism, the idea being that there is only a myth of rationality and that at bottom everything is subjective; but on the other hand when it came to God I applied rational critiques. That was my philosophical contradiction. The perspective I had, then, was the traditionally Marxist view that there was no God and that Christianity was basically "the opium of the masses", a tool of the bourgeoisie to oppress the proletariat by the myth of the kingdom of heaven.

"I was drawn into this spiritual radicalism. I wanted to know more about this new frontier. Was it true what Nietzsche, Russell and the logical positivists had told us, that there is no God? Was it true what the Marxists told us, that the only reality we could know was political reality? I personally was drawn towards exploring these questions. In a way the New Left had its scouts to seek out the new frontiers of reality and existence, and then to report back and say, 'Hey listen! This is good! We need to incorporate a spiritual dimension into our Utopian society of the future.' So in a way I appointed myself a spiritual scout to go and find out what exactly this was all about. I began, then, to experiment with my concepts of reality, questioning everything and seeing whether or not there were truths in Buddhism, in Hinduism, and in Christianity. I would therefore go to Hare Krishna temples and Hindu shrines, I would explore transcendental meditation, and I would even read St. Augustine's City of God and the Bible."

At the time Themi was in the first year of the School of Business Science at the University of Melbourne, though he did not complete his studies for this major. Political Science and Philosophy were more reflective of his interests at the time, as he revealed in his interview for Neos Kosmos.

Parallel with his student life, he began adding little by little toward his brilliant career in the area of music. Being influenced by the music of The Beatles and the Rolling Stones, he formed the group The Flies.


He said of this period in his life:

“I thought that after 'beatles' had so much success, why not 'flies'? The climate was right and we took advantage in the extreme. We had great success.

“We put on concerts in all of the larger cities in Australia, always in jam-packed concert halls. The pinnacle was when we were invited to play with the Rolling Stones in their first tour of Australia in 1965 at the Palace Theatre. Being right there next to Mick Jagger…it was unbelievable, but true!"

The band The Flies included Themi Adams (as he was then known) on bass, John Thomas on guitar, Hank Wallis on drums, and (originally) Ronnie Burns as lead singer. The following account provides an interesting picture of the band:

"[The Flies] were one of the very first bands in Melbourne to catch on to the new 'beat' style and gained attention as 'Victoria's top Beatle-alikes', even down to their matching suits and very long mop-top hair. A shambolic, noisy bunch at the best of times, the quartet achieved considerable popularity on the booming Melbourne dance circuit, with a repertoire of Brit-vasion standards from the catalogues of The Searchers, The Hollies and Herman's Hermits and others, along with some of the 'bluesier', more raucous Beatles numbers like 'When I Get Home' and 'You Can't Do That'." (Paul Culnane, "Ronnie Burns", from the Milesago website)

Fr. Themi goes on to explain:

"During this period I came under the influence of popular music. It was the time of the English pop music explosion and I formed a group in my spare time imitating the Beatles and the Rolling Stones. We became rather successful. In fact, in a sort of curious way I pride myself in having belonged to the first long-haired group in Australia, long hair being then the symbol of the new revolution of the youth. We produced records, we even had Top 10 hits, and we had a fan club - I would get letters every day, with messages written on the envelope such as: 'Postman, postman, don't be slow! Be like Themi: go, man, go!' We would practice in the garage of Ronnie Burns' mum's house; I even met Ian 'Molly' Meldrum."

Of course, his fame did not detract from his concern for the social issues of his day. He took part in the mobilization of young people to stop the war in Vietnam, he was concerned about human rights and the protection of those in jeopardy, he supported the women’s rights movement, and he studied intently different religious beliefs trying to find an answer to the existential questions which troubled him.

"The discovery of Christ came during this period of experimentation, consciousness-alteration, and self-analysis. Eventually, I underwent what you might call a 'Christian mystical experience'. But I wasn't looking for it, and by inclination I would've preferred a Buddhist kind of explanation of reality, as that would have fitted in much better with the culture and trends of the day. But I found that this Christian experience was overwhelming, and I really had no choice in the end but to be honest to myself and to what I was feeling even though it might not have been so popular among my peers. So, through these 'mystical experiences', I came to believe in Christianity as the authentic road to God and the ultimate truth.

"Given my background, I immediately turned to my peers on the New Left with the pronouncement that Christ is the truth. This, however, did not go down too well with them! But I was coming from the perspective that this was a genuine discovery, just as we had discovered, say, the writings of Marcuse or Nietzsche or Marx. But at that time Christianity was equated with the Methodist Church of Australia or the Church of England or with churches that had a history of oppression, and Christianity was also associated with such things as holy wars and crusades. So I was really out on a limb, but I didn't let go. For I had found a side of Christianity that seemed to be ignored - viz., the existential, mystical and sensitive side of Christianity."

“In 1972 I abandoned everything - academic career, titles, aspirations, dreams - and returned to Orthodoxy. I saw the works of Mother Teresa and despite my university position which provided a good salary, I felt poor, very poor.

"I began then a new life. Having the baggage of my academic past, I began to study theology. I received my degree from the Catholic theological school Corpus Christi. Then with the guidance of Archbishop Stylianos I studied at Holy Cross School of Theology in Boston. At the same time, I studied Hebrew and Ancient Greek at Harvard University. Then I received my Doctorate in Theology from Princeton University and returned to Australia where, from 1988 until 1998, I taught at Saint Andrew Theological School in Sydney, while also teaching theology and the Coptic language (an ancient Egyptian language) at the University of Sydney.

“As an academic, I had a future. I was not however content. I was following the work of Mother Teresa and I was made aware of an enormous void within me. I was not with the poor. I did not need to struggle in the least for myself. Inside of me grew a desire to be near the poor and to do whatever possible to make their life more humane. I felt that all my education lead to this path. This was the essence. I then sought the blessing from His Eminence to begin a mission in Africa.

“In 1999 I began my work in Kenya at the command of His Beatitude the Patriarch of Alexandria and all of Africa, Peter, after I was consecrated a deacon, priest and then archimandrite. There the first Orthodox college was founded which is called the Orthodox Teacher’s College of Africa.

“I believe that education is the greatest weapon mankind has in life. If you want to help your fellow man, teach the skill to fish and do not just give him a prepared fish. At the college we are preparing young people to become teachers at the preschool and elementary levels. In the installment of such programs we are also introducing the branch of Sociology."


The next step in the enormous undertaking of the mission he has before him is “to build a preschool and elementary school for the very poor children, who are not able to go to school because their feet are bare and their stomachs empty."

He is quick to provide for the children as much as possible things such as clothing, shoes and food (in no particular order), and next in importance is the welfare of the women. Fr. Themi says: “Women are the greatest victims in Africa. They are the heart of the family. The man if he is able has two or three wives and produces children with all of them. The woman is the one selling her body for a piece of bread, so that her children might not suffer from hunger. For this reason I opened a Sewing School, where the women learn a trade and earn their bread honorably."

From Kenya, in 2007, the new Patriarch Theodore, who followed closely the work of the mission and the humanitarian Fr. Themi Adamopoulos, gave to him the order to go to West Africa, to Sierra Leone. There a civil war lasting a full twelve years had destroyed the place, and has left the most horrific scenes. Children mutilated, faces and bodies disfigured, people who live on the streets and breathe their last breath there. Death is part of the their daily life. It “lives” there beside them and among them.

“There we are building a village for 100 disabled people who begged on the streets, and the police pursued and persecuted them everywhere. We started with the Church of Saint Moses the African in the region of Waterloo, then a trade school of carpentry and sewing, and then homes, a clinic and a school. In Freetown, the capital of Sierra Leone, we founded the first school for 1,200 children which has 60 teachers. Next year we will create an Orthodox college for the poor. There are children who have merit, but they do not have the means to go to even Elementary School. We ought to help”.

Fr. Themi baptizing in Sierra Leone


The women in the prisons of Freetown are those who grab his constant attention and he will care for their rehabilitation after their discharge. “If they do not have a respectable job, it is not possible for them to not end up again there. So I make sure they can have a sewing class inside of prison and upon their release I give them a sewing machine."

His next step was to give arms and legs to the amputee children: “It is the most horrible sight, the most tragic victims of the war. By next year I hope to open a clinic where artificial hands and feet will be provided for thousands of children and youth to give them a new life and return back to them their dignity. Today they are begging and are harassed by the police."

This great work is supported financially by two large philanthropic organizations in Australia, “Paradise Kids for Africa” and “Light of the World Australia”, which has commissions in all of the cities in Australia for the same purpose.

Also, in Greece, specifically in Thessalonica there is great support from the Christian Brotherhoods. One of them is “Saint Kosmas Aitolos”.

It is too bad Fr. Themi isn't the famous idol he once was to his fans, because the work he does now is far more significant and deserves much more praise and support.

"Now after a lifetime of experiences this is who I am. A servant of the Most High God and a Servant and Apostle to the Poor and Oppressed."

To donate to the Orthodox Mission to Sierra Leone, visit here.

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Staretz Silouan On How to Benefit the Non-Orthodox


Elder Sophronius Sakharov relates the following story:

I remember a conversation [Staretz Silouan] had with a certain Archimandrite who was engaged in missionary work. This Archimandrite thought highly of the Staretz and many a time went to see him during his visits to the Holy Mountain. The Staretz asked him what sort of sermons he preached to people. The Archimandrite, who was still young and inexperienced gesticulated with his hands and swayed his whole body, and replied excitedly, I tell them, "Your faith is all wrong, perverted. There is nothing right, and if you dont repent, there will be no salvation for you."

The Staretz heard him out, then asked, “Tell me, Father Archimandrite, do they believe in the Lord Jesus Christ, that He is the true God?"

"Yes, that they do believe."

"And do they revere the Mother of God?"

"Yes, but they are not taught properly about her."

"And what of the Saints?"

"Yes, they honour them but since they have fallen away from the Church, what saints can they have?"

"Do they celebrate the Divine Office in their churches? Do they read the Gospels?"

"Yes, they do have churches and services but if you were to compare their services with ours how cold and lifeless theirs are!"

"Father Archimandrite, people feel in their souls when they are doing the proper thing, believing in Jesus Christ, revering the Mother of God and the Saints, whom they call upon in prayer, so if you condemn their faith they will not listen to you . . . But if you were to confirm that they were doing well to believe in God and honour the Mother of God and the Saints; that they are right to go to church, and say their prayers at home, read the Divine word, and so on; and then gently point out their mistakes and show them what they ought to amend, then they would listen to you, and the Lord would rejoice over them. And this way by God’s mercy we shall all find salvation . . . God is love, and therefore the preaching of His word must always proceed from love. Then both preacher and listener will profit. But if you do nothing but condemn, the soul of the people will not heed you, and no good will come of it.”

* This excerpt was taken from the book Saint Silouan the Athonite by Archimandrite Sophronius Sakharov.
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Patriarch Abuna Paulos Addresses Vatican


Patriarch Encourages Bishops in Africa Synod
Says Religious Leaders Have Key Role on Continent


VATICAN CITY, OCT. 6, 2009 (Zenit.org).- Christians, and in particular religious leaders, have a very real role to play in bringing about justice, peace and reconciliation, according to the patriarch of the Ethiopian Tewahedo Orthodox Church.

Patriarch Abuna Paulos said this today when addressing the Second Special Assembly for Africa of the Synod of Bishops, in the presence of Benedict XVI.

The patriarch was invited by the Holy Father as a special guest to address the assembly, which is meeting to address the situation of the Church in Africa. The assembly is considering the theme, "The Church in Africa, at the Service of Reconciliation, Justice and Peace."

"In Christ we know that reconciliation is possible, justice can prevail, peace can endure," the Pope said after Patriarch Abuna Paulos had completed his intervention. "This is the message of hope which we are called to proclaim. This is the promise which the people of Africa long to see fulfilled in our day."

Benedict XVI thanked the patriarch for his participation in the synod, noting that his "presence bears eloquent witness to the antiquity and rich traditions of the Church in Africa."

In his address, Patriarch Abuna Paulus spoke of the long tradition of faith in Ethiopia, beginning with the first man, which historians believe lived in Ethiopia.

"For the Ethiopians," he noted, "the beginning of mankind, our present and our future, is marked today and forever by God and His salvation. Africa remains a religious continent whose people have believed in the Almighty God for centuries."

Patriarch Abuna Paulus also noted the place of Ethiopia in Christianity: "Ethiopia became the second nation after Israel to believe in Christ; and the Ethiopian Church became the first Church in Africa."

The patriarch mentioned the "celebrated scholars and religious fathers," as well as the monks, martyrs and saints who lived on the continent, as well as the current sufferings of Africa.

Wealth

"Africa is a potentially wealthy continent, with fertile soil, natural resources, and a variety of plants and animal species," he explained. "Africa has a suitable climate and possesses several precious minerals. For it has been a continent with many untapped natural resources, many have still their eyes on it.

"It is also undeniable that the civilization gains in other parts of the world is the result of labor and resource from Africa.

"Africans have done such blessed works for the world. What has the world done for them?"

Patriarch Abuna Paulus affirmed that the continent's resources have been exploited by rich nations, and that Africa hasn't been supported in its efforts in development.

He named some of the challenges facing the continent, such as education, the HIV/AIDS pandemic, religious extremism, debt to foreign nations, civil war, the use of child soldiers, displacement of persons, and the lack of basic necessities such as food, potable water and shelter.

"Though Africa declared its freedom from colonialism long ago, there are still many circumstances which make it dependent on the rich countries," the patriarch stated. "The enormous debt, the exploitation of its natural resources by few, the traditional agricultural practice and unsatisfactory introduction of modern agricultural systems, the dependency of its people on rain which impacted negatively in ensuring food security, migration and brain drain of its people greatly affecting the continent."

Role to play

"I believe that we, religious leaders and heads of Churches, have a very unique task and responsibility," Patriarch Abuna Paulus said, "to acknowledge and sustain, when we deem it necessary, the suggestions that come from the people, as, on the contrary, to reject them when they contradict the respect and love for man, that has its roots in the Gospel."

"Christians are expected to be messengers of change in bringing justice, peace, reconciliation and development," he continued. "Fruits of peace and healing are possible, and they undermine all forms of violence, with the strength and the Christian intelligence of love.

"African religious leaders not only have to worry about the social works but also answer to the great spiritual needs of the women and men of Africa.

"Apostleship and social works cannot be treated separately. Social work is the meaning of apostleship. Every word has to be translated in practice. Hence, after every word and promise, practical actions need to follow."

"I am really very happy to participate to this Synod of the Catholic Church on Africa," the patriarch concluded. "I am an African. My Church is the oldest of Africa: a Church of Martyrs, Saints and monks.

"I carry my support as a friend and a brother to this endeavor of the Catholic Church for Africa."
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Are U.S. Churchgoers Stingy?


Angela Abbamonte
October 7, 2009
WASHINGTON (RNS)

Are U.S. churchgoers stingy?

That's one possible conclusion from a newly updated report that shows if parishioners tithed the biblically recommended 10 percent of their income -- instead of their current 2.56 percent -- an extra $161 billion would be flowing to charity.

The report, published by Illinois-based research firm empty tomb, inc., also found that congregations continue to keep more money for their own needs instead of "benevolences" beyond the four walls of a church.

"Money is training wheels," said Sylvia Ronsvalle, executive vice president of empty tomb, inc., "If we're not faithful in giving, how will we see the church grow?"

Ronsvalle, along with her husband John, co-wrote the "State of Church Giving through 2007: What Are Our Christian Billionaires Thinking -- Or Are They?" The annual report, scheduled for release on Oct. 15, examines financial trends in Christian churches.

The Ronsvalles found some room for optimism: churchgoers, at 2.26 percent given to charity, outpaced the general population, which gave 1.8 percent. Nearly two-thirds of all U.S. charitable donations were funneled through churches or religious institutions.

Unlike other studies that focus on overall charitable giving, the Ronsvalles generally restrict their research to religious institutions.

Financial vitality, they say, is a key indicator of overall church health. Money given to the church is divided into two sub-categories for analysis: benevolences (such as international and local missions, denominational support and seminary support) and congregational finances (such as salaries, operating budgets and building costs).

Giving for benevolences in 2007 hit an all-time low, with an average of just 14 percent of member contributions going to needs beyond the church, down from a high of 21 percent 40 years ago. Ronsvalle said this may indicate churches believe that "maintenance is adequate" and are more concerned with being financially sound than contributing to missions.

"If you go to maintain your institution, you're going to find that your institution dies," she said.

The report compares the amount U.S. church members gave to international missions and the amount of "remittances," or money that is sent back home by foreigners living in the U.S. In 2007, $79 billion was sent abroad through remittances -- an average of about $2,076 per person. By contrast, U.S.-born church members gave an average of $70 to international ministries. If churches sent money overseas at the same rate as the foreign born, that would mean an additional $314 billion given for international needs, Ronsvalle estimates.

Ronsvalle said churches have become complacent -- "lukewarm" is the term the Bible uses -- and are no longer challenging themselves to do extraordinary things. There is a "lack of vision" and churchgoers have a hard time seeing how their contribution to missions can affect the world or its problems.

"One of the changes that seems to have happened to the church in the United States is that it has moved away from vision," she said. "It's not challenging itself to be great. Don't go to safety, go for faithfulness."

Example A: the Southern Baptist Convention, the nation's largest Protestant body, which has set a goal of recruiting 2,800 missionaries to contact all "unreached" people groups, but has not laid out a financial roadmap, or price tag, for how to get there, she said.

One solution the report offers is through the idea of "wholesale billionaires" -- individuals with an ability to donate large sums of money -- and "retail billionaires" -- individuals whose small contributions, when combined with others, can add up for big impact.

The report suggests that if wholesale billionaires make a pledge to match the total amount given by retail billionaires, congregations will see the impact of their individual contributions, and be more inspired to give.

"This is possible even in (a) recession," Ronsvalle said, citing earlier empty tomb studies that found that between 1968 and 2005, church giving went up in three recessions and went down in three.
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Egypt Breaks Ties with France's Louvre Museum


By Christophe de Roquefeuil
(AFP) – October 7, 2009

CAIRO — Egypt announced on Wednesday that it has cut all cooperation with France's Louvre Museum until it secures the return of "stolen" Pharaonic antiquities in the latest row involving the exhibits of a major European institution.

"We made the decision to end any cooperation with the Louvre until they return" the works, antiquities chief Zahi Hawass told AFP.

He charged that the renowned Paris museum had bought the antiquities in 1980 even though its curators knew they were stolen.

"The purchase of stolen steles is a sign that some museums are prepared to encourage the destruction and theft of Egyptian antiquities," Hawass said.

The decision to suspend cooperation will affect conferences organised with the museum, as well as work carried out by the Louvre on the Pharaonic necropolis of Saqqara, south of the capital Cairo.

French sources said that the antiquities Egypt was demanding were decorative fragments from a tomb in the Valley of the Kings near Luxor, which had been acquired in a "transparent" manner by the Louvre. France ready to return Egypt relics

"Everyone is working to try and make it possible to return the pieces to Cairo once a legal framework has been found," one French source said.

Hawass said the decision to cut ties had been taken two months ago, implying that it had nothing to do with Egyptian unhappiness over the defeat of Culture Minister Faruq Hosni in the race to become the new director of the UN Educational, Scientific and Cultural Organisation (UNESCO) last month.

The French source said the atmosphere created by Hosni's defeat "doesn't help," but insisted that "there is no real obstacle and a solution should be found soon."

A number of the world's most famous museums have collections of Egyptian antiquities, many of them acquired during British colonial rule.

But in recent years the Egyptian authorities have been increasingly vociferous in campaigning for the return of important works.

In 2007, French authorities returned to Egypt an ancient pharaoh's hairs that were nearly sold on the Internet by a French postal worker whose father had acquired them during the scientific examination of the royal mummy 30 years previously.

The case prompted Egyptian authorities to bar foreign scientists from examining royal mummies.

Egypt has also long demanded the return from Berlin of a bust of the legendary Queen Nefertiti that was discovered on the banks of the Nile by German archaeologist Ludwig Borchardt in December 1912.

The case mirrors that of the so-called Elgin Marbles, the decorative frieze that used to adorn the Parthenon in Athens whose return by the British Museum in London Greece has long demanded.
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Turkey Overlooking Religious Minorities


Overlooking Religious Minorities

By Elizabeth H. Prodromou and Leonard Leo
(The Washington Times, October 4, 2009)

Washington, USA - Anyone taking public transportation in Washington recently has seen the posters of a beautiful Turkish dancer beckoning from Metro buses and from posters in Union Station. The advertisement invites people to attend the Seventh Annual Turkish-American Festival on Sunday. Thousands are likely to accept the invitation and on a fall afternoon, crowd Pennsylvania Avenue to enjoy "Turkish Arts, Crafts, Dance, Food and Fun."

Turkey, like all nations in a tourism campaign, wants to put the best foot forward. However, as demonstrated in an early September desecration of an Orthodox Christian cemetery in Istanbul, religious minorities in Turkey face problems that go often unreported or are ignored.

Because of these concerns, the U.S. Commission on International Religious Freedom (USCIRF) undertook a fact finding tour of Turkey in 2006. Religious minorities reported that they continued to experience serious problems regarding opening, maintaining and operating houses of worship, as well as serious restrictions on their ability to train clergy, maintain educational and cultural organizations, and own private and collective property. Communities affected include the Greek Orthodox, Armenian Orthodox and Syriac Orthodox Churches, as well as Roman Catholics, Protestants and others.

Anti-Semitism remains an alarming concern, as well. USCIRF also learned of significant restrictions on religious freedom for the majority Sunni Muslim community and the minority Alevis (usually viewed as a unique sect of Islam).

Because these and other religious freedom problems persist, and the existence of several religious communities in Turkey remains imperiled, USCIRF placed Turkey on its "Watch List" in May 2009.

Turkey is approximately 98 percent Muslim, mostly Sunni. About 20 percent of that majority are Alevis, who are subject to unofficial and official discrimination because of their heterodox Islamic faith. The Alevi, who do not worship in mosques, for example, have great difficulty getting official permits to build assembly houses for worship.

The remaining 2 percent of Turkey's population, estimated at 75 million, is comprised of non-Muslim and mainly Christian minorities. The significant restrictions on religious minority communities include state policies and actions that have effectively used religious freedom restrictions to produce the broader political and economic disenfranchisement of religious minorities who, in some cases, are being eliminated from lands that they have inhabited for millennia.

Today, the Ecumenical Patriarchate of the Greek Orthodox Church, the seat of Eastern Christianity, is nearly extinct. The U.S. State Department estimates fewer than 3,000 remain and other estimates cut that estimate in half. This experience is shared by other Christian faiths that face similar obstacles to the free practice of their religion.

For more than 50 years, the Turkish government has used convoluted regulations and undemocratic laws to confiscate hundreds of religious minority properties, primarily those belonging to the Greek Orthodox, Armenian Orthodox, Syriac Orthodox, Roman Catholic and other communities. The state also has closed seminaries, denying these communities the right to train clergy.

In 1971, the Turkish government nationalized the Greek Orthodox Theological School of Haliki on the island of Heybeli, depriving the Greek Orthodox community of its only educational institution for its leadership in Turkey, and putting the very survival of the Ecumenical Patriarch and the Greek Orthodox community at risk.

Hate crimes are a problem, as nonstate actors have attacked religious minorities or symbols of their existence, with inconsistent government investigations or prosecutions - sometimes nothing is done at all. In addition to the desecration of the Orthodox cemetery referenced earlier, the killing of members of minority religious groups has occurred in recent years: In 2003, terrorists bombed two synagogues; in 2006, a Catholic priest was murdered; in January 2007, prominent human rights activist Hrant Dink was killed; and in April 2007, three members of a Protestant church were tortured to death. The crimes were investigated and prosecuted, but not with the speed necessary to ensure timely justice. The Turkish government has not done enough to combat this discrimination, which is sometimes violent.

USCIRF has urged the U.S. government to encourage Turkish officials to continue to condemn violent hate crimes against members of religious and ethnic communities and to ensure prompt investigation and prosecutions, and to stem growing anti-Semitism in some sectors of the Turkish media.

Turkish courts have also overturned legislative efforts by the current government that would have allowed for greater religious freedoms for Muslim women who wanted to wear a headscarf, or hijab, in public institutions. This forces Turkish women to choose between a higher education or their religious beliefs.

One of the participants in last year's festival is featured in the television advertisement promoting Turkish tourism and this weekend's festival. "From what I've seen here, it would be wonderful to go to Turkey. They have beautiful music and beautiful dancing and wonderful food. I'd really like to go," she said.

It is true that there are many wonderful things to experience in Turkey and at this weekend's festival. But if you go, go with eyes open, knowing there is an untold story about Turkey's rich history and the country's fast-disappearing religious diversity.
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Posted by J.Sanidopoulos at 10:28 AM No comments: Links to this post
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Labels: Orthodoxy in Asia Minor, Violence-Crime-Persecution
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Dracula’s Cellar Found


Astigan.com
October 6, 2009

Archaeologists believe to have discovered a cellar owned by the Wallachian Duke Vlad III, commonly known by the name of “Dracula.” The cellar was discovered in the university town of Pecs in southern Hungary.

According to reports, Tomas Fedeles, tutor of medieval and early modern history at the University of Pecs pointed out that his research showed that Vlad III or Vlad Dracula lived in a two-story house located today in the city’s central square.

Fedeles found a document containing a detailed description of the house and its owners, among which the name “Drakulya” appears. The researcher believes that the cellar most likely belonged to “Dracula.”

A local archaeologist, Oliver Gabor, said that the cellar was one of the most impressive medieval cellars found to date and considers that further excavation could reveal important information.

Cellar to be filled

The recently discovered cellar believed by researchers to have belonged to Vlad III Tepes will be closed. Authorities plan to fill in the site.

The decision comes after Zoltan Karpati, the official archaeologist of the Cultural Heritage Protection Service said that “the excavations did not find items that might point to an individual owner”, ANI writes.

Karpati disagrees with the position of the house indicated by the medieval document researched by Tomas Fedeles, saying, however, that it is possible that the cellar could have belonged to the “Dracula House.”

If the decision of the Cultural Heritage Protection Service is final, there will be no further scientific research on the matter and the cellar will be filled.

Vlad the Impaler

Vlad III “Tepes”(the impaler in Romanian) was born in 1431 in Transylvania as the second son of Vlad Dracul, a member of the Order of the Dragon, a secret society founded by Sigismund and queen Barbara of Celje in a order to unite wealthy individuals and high ranking society members in the fight against the Ottoman Empire. At a fragile age, Vlad was also introduced to the Order.

He spent most of his life in exile in Moldova and Hungary. However, in 1456 he became Voivod (Duke) of Wallachia, now the southern part of Romania, and remained loyal to the Order initiating a tireless campaign against the Ottomans. In 1461, Vlad campaigned south of the Danube and unleashed havoc in the region between Serbia and the Black Sea. Vlad later said: “I have killed men and women, old and young… 23,884 Turks and Bulgarians without counting those whom we burned alive in their homes or whose heads were not chopped off by our soldiers.”

During his reign he acquired the reputation of a cruel and bloodthirsty ruler. His favorite method of execution was by impalement. Vlad tried to eliminate all those who opposed him.


Popularity

Vlad III Tepes became popular after Irish writer Bram Stoker published his novel Dracula. Inspired by European folklore and vampire stories, Stoker creates a fictional character based on the reputation of Vlad. The Impaler was portrayed as the vampire Prince of Transylvania.

In reality, Vlad Tepes was only born in Sighisoara, Transylvania, and became the ruler of Wallachia, south of the Carpathians. The time Vlad spent in his adult life in Transylvania was brief and documented by the raids against the Danesti clan who posed a constant threat to his rule.

Vlad spent more than 10 years in captivity in Hungary, imprisoned by Matthias Corvinus. The Wallachian Voivod was assassinated in late 1476 and believed to have been buried at the Snagov Abbey. However, recent examinations of Vlad’s tomb have discovered only a few horse bones dating from the neolithic age.
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Labels: Gothic and Horror, Orthodoxy in Romania
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Esphigmenou Monks Convicted


Monks Convicted for Refusing Orders

(AP, October 2, 2009)

Thessaloniki, Greece - A court has convicted a rebel abbot and 13 of his monks of obstructing the functioning of their 1,000-year-old monastery by refusing orders to leave it.

The 14 were given one-year suspended prison sentences, court officials in Thessaloniki said last week. The occupants of Esphigmenou Monastery are in a bitter fight with Orthodox Christian authorities. Ecumenical Patriarch Bartholomew I, spiritual leader of the world's Orthodox Christians, has declared the rebels schismatic and ordered them out of the walled monastery on the autonomous Mount Athos peninsula in northern Greece.
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Labels: Mount Athos, Orthodox Extremism
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Mojave Cross Covered Pending First Amendment Trial


High Court to Decide If War Memorial Violates Constitution

By Bill Mears
CNN
October 5, 2009

CIMA, California -- Driving along a pockmarked road amid rocks and Joshua trees in a lonely southern California desert, religious controversy might be the last thing you'd expect to encounter.

And if you don't look too closely, you're likely to zip right past the focus of a hotly contested Supreme Court battle.

A federal judge has ordered the Mojave Cross, a war memorial erected by a veterans group 75 years ago, to be covered. It's boxed in plywood.

The issue is less about what the cross symbolizes and more about where it sits: In the middle of the Mojave National Preserve, which is government land.

The high court on Wednesday will consider whether the display violates the First Amendment's provision for a separation of church and state.

More specifically, does an individual who protests the cross have legal standing to take the case to court? Do congressional efforts to minimize the appearance of a constitutional violation carry any weight?

"Religion is always very hard fought in the Supreme Court, and this is no exception," said Thomas Goldstein, a Washington appellate attorney and co-founder of scotusblog.com.

"A single cross on a single plot of land has given rise to this huge constitutional controversy. The court will look at whether Congress, with a kind of wink and a nod, (can) say that this governmental cross is now on private land or are we (going to) say, no this is a governmental war monument and it has a religious symbol on it."

Riley Bembry, who served as a medic in World War I, helped erect the cross in 1934. It sits on a 4,000-foot plateau and was a place of reflection for many vets who retreated to the desert in part to recover from severe lung diseases caused by mustard gas attacks during the Great War. An annual Easter service is held there, but until recently only locals knew about it. The site is not on any maps.

Bembry never got permission from the government to erect the cross, but for decades nobody seemed to care. He was the caretaker of the memorial for five decades until he died in 1984.

In 1994, 1.6 million acres of desert -- including the land with the cross on it -- was transferred to the National Park Service. A few years later, a resident wanted to put up a Buddhist shrine near the cross. The request was denied.

Frank Buono, a former deputy superintendent of the preserve, filed a lawsuit with the help of the ACLU, claiming federal officials were acting unfairly.

"He thinks that the government is in effect misappropriating this sacred symbol and trying to give it just a secular meaning," said Peter Eliasberg, managing attorney of the ACLU of Southern California.

"It strikes me as sort of odd that it just happens to be in that shape," Eliasberg said. "If what they really wanted to do was have a war memorial, there are hundreds of other shapes that it could be in. ... Mr. Buono does not have an objection to the government having a war memorial there that's in the shape of a soldier, or that's in the shape of the Vietnam memorial."

A federal court ordered the cross removed earlier this decade. A judge ruled that until the dispute is settled the cross had to be covered.

In 2001 Congress got involved. Lawmakers prohibited the Park Service from spending federal dollars to remove the display. A year later, they designated the site a national memorial similar to the Washington Monument and Mount Rushmore.

More importantly, the Republican-led Congress agreed to transfer one acre of land around the cross in exchange for five private acres inside the preserve. A San Francisco, California-based appeals court turned that offer down, saying it failed to satisfy Constitutional concerns.

The land swap "would leave a little donut hole of land with a cross in the midst of a vast federal preserve" the court said.

The Supreme Court has traditionally taken a case-by-case approach to similar First Amendment cases. Among other things, it has upheld tax exemptions for churches and the mention of "God" on U.S. currency.

At the same time, it has banned government-sponsored school prayer and imposed limits on public aid to parochial schools.

In 2005, a Ten Commandments monument on the Texas Statehouse grounds was allowed to stand because it was surrounded by historical markers. But the same day, the placement of Ten Commandment parchments in two Kentucky county courthouses was ruled unconstitutional. The high court called them "a governmental effort substantially to promote religion."

Earlier this year, the justices ruled that a small religious group could not erect a granite monument in a Utah park next to an existing Ten Commandments display.

This time, the Obama administration will argue in favor of keeping the cross and allowing the land transfer.

The implications of the case could extend beyond the Mojave Cross. Individual gravestones are not at issue, but war memorials have long featured religious imagery.

"There are 5 million veterans that we represent ... would be quite shocked and horrified to know that those memorials and the symbols chosen by vets 75 years or 100 years ago would suddenly have to be torn down by a bulldozer," said Hiram Sasser, attorney for the Liberty Legal Institute.

Wanda and Henry Sandoz have been taking care of the memorial since Bembry passed away. They shake their heads over the legal fight that will take them to Washington.

"I hope it won't be too long before we can look at the cross again without that stupid box," Wanda Sandoz said.

"Yep, really. We'll repaint it," Henry Sandoz said.

"I already bought some white paint," Wanda Sandoz said.
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Posted by J.Sanidopoulos at 9:42 AM 1 comment: Links to this post
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Labels: America, Cross, Politics
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